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<p>Known therefore it should seem it <hi rend='underline'>is</hi> already<lb/> | <p>Known therefore it should seem it <hi rend='underline'>is</hi> already | ||
by myself: for one example; by our Author, for<lb/> | <lb/> | ||
another: by the man that sweeps our Chimney's<lb/> | by myself: for one example; by our Author, for | ||
for a third. [To begin with myself about whom<lb/> | <lb/> | ||
I can be the surest, I protest upon the word of an | another: by the man that sweeps our Chimney's | ||
man, I can not <add>find</add> by any of <del>the accounts I have</del> <add>the description given it</add><lb/> | <lb/> | ||
<del>made written</del>, that there is any such thing at all.<lb/> | for a third. [To begin with myself about whom | ||
If <hi rend='underline'>he</hi> knows what it consists of, I amongst many<lb/> | <lb/> | ||
others would have been infinitely obliged to him<lb/> | I can be the surest, I protest upon the word of an honest | ||
to have told us. This he has not done: probably<lb/> | <lb/> | ||
for the reasons <del><gap/></del> <add>just</add> mentioned; < | man, I can not <add>find</add> by any of <del>the accounts I have</del> <add>the description given it</add> | ||
< | <lb/> | ||
<add>[A sample of it, however,</add> He has given us. <del><gap/><gap/><gap/><gap/></ | <del>made written</del>, that there is any such thing at all. | ||
sample consists of three principles: and they are these.<lb/> | <lb/> | ||
1<hi rend='superscript'>st</hi> "We should <del><gap/> <gap/></del> <add>live honestly,<note>p.40</note></add> | If <hi rend='underline'>he</hi> knows what it consists of, I amongst many | ||
nobody;<note>p.40</note> | <lb/> | ||
due."<note>p.40</note> < | others would have been infinitely obliged to him | ||
to be; for Justinian says, that here is all of it:<lb/> | <lb/> | ||
not only of <hi rend='underline'>it</hi> indeed, but of every thing that is known<lb/> | to have told us. This he has not done: probably | ||
by the name of Law; <del>for "<hi rend='underline'>Jus</hi>" means <hi rend='underline'>Law</hi> <add></del> <del>< | <lb/> | ||
the | for the reasons <del><gap/> here</del> <add>just</add> mentioned; <note><del><gap/> <gap/></del> <add><add>every</add> a man is</add> to conform to it <<del>foreign>nogus vegus</foreign></del> <add><foreign>nolens volens</foreign></add> & <!-- horizontal line --> so it was not worth while to tell us what it is</note> <del>as not</del> | ||
<lb/> | |||
<del>thinking it worth his while.</del> | |||
</p> | |||
<p><add>[A sample of it, however,</add> He has given us. <del><gap/><gap/> <gap/> longer</del> <add><gap/> <gap/></add> This | |||
<lb/> | |||
sample consists of three principles: and they are these. | |||
<lb/> | |||
1<hi rend='superscript'>st</hi> "We should <del><gap/> <gap/></del> <add>live honestly," <note>p.40</note></add> 2<hi rend='superscript'>nd</hi>ly "we should hurt<lb/> | |||
nobody;" <note>p.40</note> thirdly, "we should render to every one his | |||
<lb/> | |||
due." <note>p.40</note> <del>For</del> A pretty large sample <del><gap/></del> <add>too it</add> should seem | |||
<lb/> | |||
to be; for Justinian says, that here is all of it: | |||
<lb/> | |||
not only of <hi rend='underline'>it</hi> indeed, but of every thing that is known | |||
<lb/> | |||
by the name of Law; <del>for "<hi rend='underline'>Jus</hi>" means <hi rend='underline'>Law</hi> <add></del> <del><unclear>but</unclear> is</del></add> of | |||
</lb> | |||
the Municipal Law <add>therefore</add> among the rest. <add>if <hi rend='underline'>Jus</hi> means Law</add> Thus saith Justinian; | |||
<lb/> | |||
and with Justinian the <add>our</add> author finds<lb/> | and with Justinian the <add>our</add> author finds<lb/> | ||
no fault. <del> | no fault. <del>our Author however says that this is not</del> <add>Not that he will allow it to be all, rather;</add> | ||
<del><gap/><gap/></del> <add>since</add> there are "others"<note>p.40</note> that he knows of.<lb/> | <lb/> | ||
<add>What these others are</add>, How <del><gap/></del> great our | <del><gap/><gap/></del> <add>since</add> there are "others" <note>p.40</note> that he knows of. | ||
us! There are but three: more than so many again<lb/> | <lb/> | ||
there could <del><gap/></del> <add>not surely</add> be. So great an Emperor as Justinian,<lb/> | <add>What these others are</add>, How <del><gap/></del> great our obligation to him, had he told | ||
an Emperor whose words are made authority,< | <lb/> | ||
us! There are but three: more than so many again | |||
<lb/> | |||
there could <del><gap/></del> <add>not surely</add> be. So great an Emperor as Justinian, | |||
<lb/> | |||
an Emperor whose words are made authority,</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
Known therefore it should seem it is already
by myself: for one example; by our Author, for
another: by the man that sweeps our Chimney's
for a third. [To begin with myself about whom
I can be the surest, I protest upon the word of an honest
man, I can not find by any of the accounts I have the description given it
made written, that there is any such thing at all.
If he knows what it consists of, I amongst many
others would have been infinitely obliged to him
to have told us. This he has not done: probably
for the reasons here just mentioned; <add>every a man is</add> to conform to it <foreign>nogus vegus</foreign> nolens volens & so it was not worth while to tell us what it is as not
thinking it worth his while.
[A sample of it, however, He has given us. longer This
sample consists of three principles: and they are these.
1st "We should live honestly," p.40 2ndly "we should hurt
nobody;" p.40 thirdly, "we should render to every one his
due." p.40 For A pretty large sample too it should seem
to be; for Justinian says, that here is all of it:
not only of it indeed, but of every thing that is known
by the name of Law; for "Jus" means Law <add> but is</add> of
</lb>
the Municipal Law therefore among the rest. if Jus means Law Thus saith Justinian;
and with Justinian the our author finds
no fault. our Author however says that this is not Not that he will allow it to be all, rather;
since there are "others" p.40 that he knows of.
What these others are, How great our obligation to him, had he told
us! There are but three: more than so many again
there could not surely be. So great an Emperor as Justinian,
an Emperor whose words are made authority,
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Identifier: | JB/096/054/004"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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054 |
sect. ii law of nature |
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004 |
note |
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text sheet |
4 |
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recto |
f1 / / / |
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jeremy bentham |
[[watermarks::[motif] [lion with crown motif]]] |
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31058 |
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