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<head>DISSENTERS. Penal Laws</head>
<head>DISSENTERS. Penal Laws</head>
<p>A zeal for a Church <add>as each</add>, <del>of to</del> be gratified by methods <lb/> in any degree partaking of coercion, is if rightly <lb/> understood, a crime against the state; instead the <lb/> graitification it needs is to be accomplished of the<lb/> expense of a portion of the happenings of <add>a member of </add> the <lb/> members of that state, in whose conduct the coercion <lb/>is to operate: certainly <hi rend='underline'>in this life</hi>, by the <add>very</add> supposition <lb/> for to <unclear>???</unclear> any thing as a failure, would be to beg <lb/> the question in favour of one si<lb/>de or the other.<lb/></p>
<p>A zeal for a Church <add><hi rend='underline'>as each</hi></add>, <del>of to</del> be gratified by methods <lb/> in any degree partaking of coercion, is if rightly <lb/> understood, a crime against the state; <unclear>instead</unclear> the <lb/> gratification it needs is to be accomplished at the<lb/> expense of a portion of the happiness of <add>a number of</add> the <lb/> members of that state, in whose conduct the coercion <lb/>is to operate: certainly <hi rend='underline'>in this life</hi>, by the <add>very</add> supposition: <lb/> for to every thing as to a failure, would be to beg <lb/> the question in favour of one side or the other.<lb/></p>


<p>My <unclear>exposition</unclear> of such a zeal, is but a disguised <unclear>exfercsion</unclear> <lb/> <add><unclear>profession</unclear></add> of an itch to play the vagrant.<lb/></p><note>More otherwise<lb/> case of worth.</note>
<p>Any expression of such a zeal, is but a disguised expression <lb/> <add><unclear>profession</unclear></add> of an itch to play the Tyrant.<lb/><note>More <del><gap/></del> otherwise <unclear>of</unclear> &amp; of worth.</note></p>


<p>A zeal <add>in a man</add> for the magnifying of a Church, is not a <unclear>sencio</unclear> <lb/> to serve God <<lb/>add>in his own way</add><note>as to <unclear>???</unclear> in the <unclear>???</unclear> case for that, whether the members of his church do, <del>whether because by force of many of their people</del></note>[in the manner, he thinks, but with <lb/> please him]but a zeal to make others do so <lb/> too.</p>
<p>A zeal <add>in a man</add> for the magnifying of a Church, is not a <unclear>desire</unclear> <lb/> to serve God <add>in his own way</add> <note>for that,<add>as to</add> <unclear>has many</unclear>, <add>whether the <add><gap/>in the same case</add></add>  <del>do, whether because</del> <add>members of his church</add> <del>of their people</del><add>by few or many</add></note>[in the manner, he thinks, but will <lb/> please him,] but a zeal to make others do so <lb/> too.<lb/></p>


<p>There is one deliverance from which....<lb/></p>
<p>There is one deliverance from which....<lb/>
<p>
never can escape<lb/></p>
never can escape.</p>


<p>Either man will hold to your Church <note>I speak as between Christians</note>if left to themselves,<lb/> or they will think another better: if thenceforth<pb/> your pains are to no purpose; if the latter, it comes <lb/>to the old <unclear>thing</unclear> . ly <lb/></p>
<p>Either man will hold to your Church<add>+</add> <note>+ I speak as between Christians.</note>if left to themselves,<lb/> or they will think another better: if thenceforth,<lb/></p><pb/>  
your pains are to no purpose; if the latter, it comes <lb/>to the old story <add>tale</add>, by <lb/></p>
<p>
<p>
I am the only one in whom reason is to be found<lb/></p>. <note>Grant that you have<lb/> a right to judge who<lb/> is much <unclear>man</unclear> to <gap/><lb/> for others as <gap/> as yourself.<lb/> If this be admitted, I <lb/> welfare in sustain life <lb/> be there unto <unclear>condemnative,</unclear><lb/> it is <add>justifiacing</add> a duty<lb/> out of 2 <gap/><lb/> of <gap/> and <gap/> be converted<lb/> to cut the <gap/> <unclear>from</unclear><lb/> end and to cover the foods<lb/> of <del>another.</del> <hi rend='superscript'>the remainder</hi>.</note>
I am the only one in whom reason is to be found<lb/>
<note>Grant that you have a right to judge what is much necessary to salvation for others as well as yourself, If this be admitted, &amp; <unclear>welfare</unclear> <unclear>in</unclear> <unclear>sustain</unclear> life <lb/> be taken unto consideration,  it is <add>justifiable</add> a duty <del><gap/></del> <add>out</add> of 2 civil Wars if they will not otherwise be converted, to <unclear>cut</unclear> the <unclear>threats</unclear> of <gap/> in order to <unclear>save the</unclear> of <del>another.</del> <add>the remainder.</add></note></p>


<p>Those men who have such an opinion of the reasonableness<lb/> of their persuasion, as that it placed on fair <add><unclear>case</unclear></add><lb/> ground with its words it must fall <add>rank</add>: who thinks, that <lb/> in that comfortable <add>comforting assurance</add> prophecy of the <unclear>stulter</unclear> of our <lb/> religion <add>the commonsense</add>, "the gates of Hell shall not prevail <lb/> against it," their <add>our</add> branch of it is on scripture <lb/> let it be judged whether it be for for the prosperity<hi rend='superscript'>on behalf of the interests of</hi><lb/> religion that they are jealous or of the damnnation<lb/> of their own will.</p>
<p>Those men who have such an opinion of the reasonableness<lb/> of their persuasion, as that if placed on fair <add>even></add><lb/> ground with <sic>it's</sic> rivals it must fall <add>sink</add>: who thinks, that <lb/> in that comfortable <add>comforting</add> prophecy <add>assurance</add> of the Author <add><gap/></add> of our <lb/> that Religion <add>the <unclear>commonsense</unclear></add>, "the Gates of Hell shall not prevail <lb/> against it," their <add>our</add> branch of it is in scripture <lb/> let it be judged whether it be for the prosperity <add>on behalf of the interests of</add> <lb/> <del><gap/></del> <add>Religion</add> that they are jealous, or of the damnnation<lb/> of their own will.<lb/></p>


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Revision as of 12:06, 5 January 2011

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DISSENTERS. Penal Laws

A zeal for a Church as each, of to be gratified by methods
in any degree partaking of coercion, is if rightly
understood, a crime against the state; instead the
gratification it needs is to be accomplished at the
expense of a portion of the happiness of a number of the
members of that state, in whose conduct the coercion
is to operate: certainly in this life, by the very supposition:
for to every thing as to a failure, would be to beg
the question in favour of one side or the other.

Any expression of such a zeal, is but a disguised expression
profession of an itch to play the Tyrant.
More otherwise of & of worth.

A zeal in a man for the magnifying of a Church, is not a desire
to serve God in his own way for that,as to has many, whether the <add>in the same case</add> do, whether because members of his church of their peopleby few or many[in the manner, he thinks, but will
please him,] but a zeal to make others do so
too.

There is one deliverance from which....
never can escape

Either man will hold to your Church+ + I speak as between Christians.if left to themselves,
or they will think another better: if thenceforth,


---page break---
your pains are to no purpose; if the latter, it comes
to the old story tale, by

I am the only one in whom reason is to be found
Grant that you have a right to judge what is much necessary to salvation for others as well as yourself, If this be admitted, & welfare in sustain life
be taken unto consideration, it is justifiable a duty out of 2 civil Wars if they will not otherwise be converted, to cut the threats of in order to save the of another. the remainder.

Those men who have such an opinion of the reasonableness
of their persuasion, as that if placed on fair even>
ground with it's rivals it must fall sink: who thinks, that
in that comfortable comforting prophecy assurance of the Author of our
that Religion the commonsense, "the Gates of Hell shall not prevail
against it," their our branch of it is in scripture
let it be judged whether it be for the prosperity on behalf of the interests of
Religion that they are jealous, or of the damnnation
of their own will.



Identifier: | JB/073/022/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

022

Info in main headings field

dissenters penal laws

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23862

Box Contents

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