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<p>that the Soul perishes in the body; as to them, who think<lb/> | |||
the Soul departs from the Body, some think it is ——<lb/> | |||
immediately dissipated; others that it continues a<lb/> | |||
long time: others, for ever; but what the Soul itself is, or<lb/> | |||
where or from whence it is, is a great dispute; some think<lb/> | |||
the Heart itself is the Soul, whence men are said to be<lb/> | |||
excordes, vecordes and concordes; and the prudent Nasica<lb/> | |||
that was twice Consul; was called Corculum, Catus —<lb/> | |||
Aelius Sextus was said to be a man Egregic cordalus, ——<lb/> | |||
Empedocles thinks that the blood about the heart, is<lb/> | |||
the Soul, others that a certain part of the Brain has<lb/> | |||
the principal part. others neither — like the heart<lb/> | |||
nor the part of the brain for the Soul: but some way —<lb/> | |||
that its place of residence is the brain. others the —<lb/> | |||
Heart, some call the |Anumus||anima| as we do commonly,<lb/> | |||
for we say the Anima Acts, and <sic>breaths</sic>, and we call people<lb/> | |||
Animosi and well animati, we use the Expression also<lb/> | |||
ex animi Sententiâ; and indeed the word Animus is<lb/> | |||
named from Anima. Zeno the Stoick thinks the Soul<lb/> | |||
is fire, but these, which I have mentioned, are the —<lb/> | |||
the most common Opinions, namely, that the Soul is<lb/> | |||
the Heart, the brain, the Anima, and the Fire; there<lb/> | |||
are a great many other opinions of the <sic>Antients</sic> received<lb/> | |||
by particular Men. next Aristoxenus, both musician<lb/> | |||
and Philosopher, thinks it is a kind of a certain —<lb/> | |||
power of Effort of the Body like what we call, in —</p> | |||
12 | |||
that the Soul perishes in the body; as to them, who think
the Soul departs from the Body, some think it is ——
immediately dissipated; others that it continues a
long time: others, for ever; but what the Soul itself is, or
where or from whence it is, is a great dispute; some think
the Heart itself is the Soul, whence men are said to be
excordes, vecordes and concordes; and the prudent Nasica
that was twice Consul; was called Corculum, Catus —
Aelius Sextus was said to be a man Egregic cordalus, ——
Empedocles thinks that the blood about the heart, is
the Soul, others that a certain part of the Brain has
the principal part. others neither — like the heart
nor the part of the brain for the Soul: but some way —
that its place of residence is the brain. others the —
Heart, some call the |Anumus||anima| as we do commonly,
for we say the Anima Acts, and breaths, and we call people
Animosi and well animati, we use the Expression also
ex animi Sententiâ; and indeed the word Animus is
named from Anima. Zeno the Stoick thinks the Soul
is fire, but these, which I have mentioned, are the —
the most common Opinions, namely, that the Soul is
the Heart, the brain, the Anima, and the Fire; there
are a great many other opinions of the Antients received
by particular Men. next Aristoxenus, both musician
and Philosopher, thinks it is a kind of a certain —
power of Effort of the Body like what we call, in —
12
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Identifier: | JB/537/090/002"JB/" can not be assigned to a declared number type with value 537. |
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1761-01-27 |
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537 |
Tusculan Questions |
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090 |
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002 |
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Copy/fair sheet |
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Jeremy Bentham |
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