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<head>DISSENTERS Penal Laws</head><lb/><note>I leave those who have profited by it to <unclear>triumph</unclear> in <add>such as</add> the <gap/></note> <p> I can only believe because it consists with the ordinary <del>effects</del> <add>manifestations</add> of the spirit of Technical <add>Systematical</add><lb/>Theology, that there are not wanting men, <unclear> | <head>DISSENTERS Penal Laws</head><lb/><note>I leave those who have profited by it to <unclear>triumph</unclear> in <add>such as</add> the <gap/></note> | ||
<p> I can only believe because it <unclear>consists</unclear> with the ordinary <del>effects</del> <add>manifestations</add> of the spirit of Technical <add>Systematical</add><lb/>Theology, that there are not wanting men, out <add><unclear>without</unclear></add> of the establishment, who sooner than lose<lb/> the chance of seeing their enemies suffer, would expose themselves to suffer with them<lb/></p> | |||
<note> Bad if <unclear>united</unclear> <unclear>front</unclear> by the sense of <unclear><del>common</del></unclear> danger</note> | |||
But I must own myself somewhat less credulous as to their zeal to continue exposed <unclear>gratis</unclear> to<lb/> the perils of persecution; because this sort at least of fanaticism is not much in vogue.<lb/> <note>When the <gap/> & equal spirit of legislative wisdom</note> | |||
If however they be indeed sincere, it will be the easiest of all matters<add>would be easy to find out a method</add> to content them, and<lb/><note> Who as they have not failed to do in all past time, so will <add>thus</add> not in all future to dispute <gap/> by <gap/> the <unclear>ground</unclear> on which the batteries for the annoyance of their enemies are erected </note> | |||
I have too <add> strong a disposition to</add> much indulgence for appetites the most <unclear>depraved</unclear> <add>when they</add> which <del>do not</del> <add>the interests of <gap/><gap/></add>injure <add>not</add> the<lb/> interests of Society, to <unclear>sample</unclear> <add>this prohibition</add> <del>for</del> to gratify<del>ing</del> them in this: <lb/> Let <del>freedom</del> <add>security</add> be given to those who love it for themselves and others, & let those <gap/> <gap/> <lb/> be exempted from it by name. To each will thus be rendered what he severally deserves:<lb/> Servitude to whom servitude is acceptable, freedom to whom freedom.</p> | |||
<note> The Policy of defending one of those four bonds of dependency which yet retain their hold vanish.</note> I can blame without wondering at the <gap/> of the Americans<lb/> <pb/> | |||
<note>What the Church of Rome has been to the Church of England, the Church of England is to the Americans</note> | |||
The excellent Locke+<!-- see marginal note: "+Letter to a person of quality. <gap/>)" --> speaks of the Divines of his times (and indeed as be themselves of all<lb/> others) as the <gap/> of all mischief.</lb> Those of our own, having it no longer in their power to hatch mischief, content themselves<lb/> with opposing good. | |||
DISSENTERS Penal Laws
I leave those who have profited by it to triumph in such as the
I can only believe because it consists with the ordinary effects manifestations of the spirit of Technical Systematical
Theology, that there are not wanting men, out without of the establishment, who sooner than lose
the chance of seeing their enemies suffer, would expose themselves to suffer with them
Bad if united front by the sense of common danger
But I must own myself somewhat less credulous as to their zeal to continue exposed gratis to
the perils of persecution; because this sort at least of fanaticism is not much in vogue.
When the & equal spirit of legislative wisdom
If however they be indeed sincere, it will be the easiest of all matterswould be easy to find out a method to content them, and
Who as they have not failed to do in all past time, so will thus not in all future to dispute by the ground on which the batteries for the annoyance of their enemies are erected
I have too strong a disposition to much indulgence for appetites the most depraved when they which do not the interests of injure not the
interests of Society, to sample this prohibition for to gratifying them in this:
Let freedom security be given to those who love it for themselves and others, & let those
be exempted from it by name. To each will thus be rendered what he severally deserves:
Servitude to whom servitude is acceptable, freedom to whom freedom.
The Policy of defending one of those four bonds of dependency which yet retain their hold vanish. I can blame without wondering at the of the Americans
---page break---
What the Church of Rome has been to the Church of England, the Church of England is to the Americans
The excellent Locke+ speaks of the Divines of his times (and indeed as be themselves of all
others) as the of all mischief.</lb> Those of our own, having it no longer in their power to hatch mischief, content themselves
with opposing good.
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Identifier: | JB/096/328/001"JB/" can not be assigned to a declared number type with value 96. |
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legislation |
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dissenters penal laws |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31332 |
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