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'' | <p>In things <add>propositions</add> the alternatives, of which have <add>originally</add> clearly different <lb/> | ||
influence on <del>the</del> General Happiness—Justice follows Utility, <lb/>in those which are indifferent, general expectation <lb/> | |||
from whence springs up a derivative Utility—thus that <lb/> | |||
one Brother should kill another is contrary to Justice <lb/> | |||
because contrary to original Utility. But that the Younger <lb/> | |||
Brother should succeed in preference to the <gap/> <lb/> | |||
instead of the elders succeeding in preference to him, <lb/> | |||
events originally equally indifferent to public Utility <lb/> | |||
(or suppose them so) is unjust only because the <lb/> | |||
general expectation is contrary.</p> | |||
<p>Is then that unjust in Essex, which is just in <lb/> | |||
Kent? Yes, under the above circumstance. For that <lb/> | |||
one Brother might in general kill another (tho' in particular <lb/> | |||
cases assignable & assigned it is otherwise) <lb/> | |||
is unjust in Kent as well as everywhere else.<lb/> | |||
If it were not for general expectation which is fixed <lb/> | |||
<sic>immoveably</sic> by a Law or a series of consistent Judgm<add>ts</add>.<lb/> | |||
it would be as reasonable & as <del><gap/><gap/><gap/></del> <add>consonant</add> <lb/> | |||
to utility to determine such a question in one day one way <lb/> | |||
and in the next another, as according to any other method—<lb/> | |||
<sic>immoveably</sic> I mean, 'till an opposite Law should give <lb/> | |||
to general expectation an opposite direction.</p> | |||
<p>Men at large,<note>Lay Gents.</note> having often no opinion of prejudication, ground <lb/> | |||
their expectation on an opinion of Natural Justice or Original <lb/> | |||
Utility, hence it is that they are so much less <lb/> | |||
frequently satisfied with the decisions than Lawyers or <lb/> | |||
(in proportion) than Litterati—v. M.S.4<hi rend='superscript'>o</hi>.101.<lb/> | |||
Expectation itself is grounded either 1<hi rend='superscript'>st</hi>. on the opinion of <lb/>prejudication, or 2<hi rend='superscript'>dly</hi>. on the opinion of original Justice <lb/> | |||
or dictate of the Law of Nature or 3<hi rend='superscript'>dly</hi>. on the opinion of <lb/> | |||
original Utility.</p> | |||
The opinion of prejudication takes place when there are <lb/> | |||
individual facts or rather individual <sic>groupes</sic> of facts—<lb/> | |||
with their decisions known to the person forming it, analogous <lb/> | |||
enough in his eyes the [groupes of facts to the fact <lb/> | |||
in question to have the Idea of such a species, raised from <lb/> | |||
them by any course <add>of</add> <sic>abstration</sic>, of which the fact in question <lb/> | |||
may be considered as another individual, and thence <lb/> | |||
as having been by a specific law, raised in the like manner by <add>abstraction</add> <lb/> | |||
<head> | |||
INTROD. Utility <del><gap/></del> Original: x Nat. Justice = Expectation [BR][1][]</head><pb/> | |||
In the rules of the transmission of property & in many <lb/> | |||
concerning the original distribution, [that which we <lb/> | |||
have so much of under the name of] Natural Justice <lb/> | |||
is nothing but conformity to <hi rend='underline'>General expectation.</hi><lb/> | |||
hence it is 1<hi rend='superscript'>st</hi>. that <hi rend='underline'>that</hi> Justice may truly be said to be <lb/> | |||
different concerning many points among different people, <lb/> | |||
because among these people the expectation concerning <lb/> | |||
these points are different: 2<hi rend='superscript'>dly</hi>. hence also it is that <lb/> | |||
that Justice may be alter'd in some measure in many <lb/> | |||
instances by positive institution; it cannot indeed be <lb/> | |||
altogether, because in three cases General Expectation may <lb/> | |||
be changed by that means in great measure but not <lb/> | |||
entirely. 3<hi rend='superscript'>dly</hi>. while in other instances it can be scarce at <lb/> | |||
all be alter'd because that expectation cannot be so. <lb/> | |||
4<hi rend='superscript'>thly</hi>. Hence too we see where that expectation is | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
In things propositions the alternatives, of which have originally clearly different
influence on the General Happiness—Justice follows Utility,
in those which are indifferent, general expectation
from whence springs up a derivative Utility—thus that
one Brother should kill another is contrary to Justice
because contrary to original Utility. But that the Younger
Brother should succeed in preference to the
instead of the elders succeeding in preference to him,
events originally equally indifferent to public Utility
(or suppose them so) is unjust only because the
general expectation is contrary.
Is then that unjust in Essex, which is just in
Kent? Yes, under the above circumstance. For that
one Brother might in general kill another (tho' in particular
cases assignable & assigned it is otherwise)
is unjust in Kent as well as everywhere else.
If it were not for general expectation which is fixed
immoveably by a Law or a series of consistent Judgmts.
it would be as reasonable & as consonant
to utility to determine such a question in one day one way
and in the next another, as according to any other method—
immoveably I mean, 'till an opposite Law should give
to general expectation an opposite direction.
Men at large,Lay Gents. having often no opinion of prejudication, ground
their expectation on an opinion of Natural Justice or Original
Utility, hence it is that they are so much less
frequently satisfied with the decisions than Lawyers or
(in proportion) than Litterati—v. M.S.4o.101.
Expectation itself is grounded either 1st. on the opinion of
prejudication, or 2dly. on the opinion of original Justice
or dictate of the Law of Nature or 3dly. on the opinion of
original Utility.
The opinion of prejudication takes place when there are
individual facts or rather individual groupes of facts—
with their decisions known to the person forming it, analogous
enough in his eyes the [groupes of facts to the fact
in question to have the Idea of such a species, raised from
them by any course of abstration, of which the fact in question
may be considered as another individual, and thence
as having been by a specific law, raised in the like manner by abstraction
INTROD. Utility Original: x Nat. Justice = Expectation [BR][1][]
---page break---
In the rules of the transmission of property & in many
concerning the original distribution, [that which we
have so much of under the name of] Natural Justice
is nothing but conformity to General expectation.
hence it is 1st. that that Justice may truly be said to be
different concerning many points among different people,
because among these people the expectation concerning
these points are different: 2dly. hence also it is that
that Justice may be alter'd in some measure in many
instances by positive institution; it cannot indeed be
altogether, because in three cases General Expectation may
be changed by that means in great measure but not
entirely. 3dly. while in other instances it can be scarce at
all be alter'd because that expectation cannot be so.
4thly. Hence too we see where that expectation is
Identifier: | JB/070/019/001"JB/" can not be assigned to a declared number type with value 70. |
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070 |
of laws in general |
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019 |
introd. utility original & nat. justice = expectation |
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001 |
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copy/fair copy sheet |
1 |
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recto |
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[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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23134 |
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