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abstracted point of view these several modes of conduct, does<add>has</add> <lb/> | abstracted point of view these several modes of conduct, does<add>has</add> <lb/> | ||
not the end they have in view merit<add>also a claim to </add> consideration?<lb/> | not the end they have in view merit<add>also a claim to </add> consideration?<lb/> | ||
and in consideration of that end is not softening<add>some mitigation</add> | and in consideration of that end is not softening<add>some mitigation</add> due to<lb/> | ||
the evasion conveyed by such haste <add>denominations?</add> names?</p> | the evasion conveyed by such haste <add>denominations?</add> names?</p> | ||
<p>In this<add>< | <p>In this<add><unclear>Here then</unclear></add> apology In the apologies made<add>persecuted</add> in this<lb/> | ||
str<gap/> we see the mischief: - the mischief which it is the<lb/> | str<gap/> we see the mischief: - the mischief which it is the<lb/> | ||
object of this section to present in its genuine<add>true</add> colours.<lb/> | object of this section to present in its genuine<add>true</add> colours.<lb/> | ||
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government or morality <del>are</del> susceptible of. Discuss in<lb/> | government or morality <del>are</del> susceptible of. Discuss in<lb/> | ||
a variety of pernicious forms called in, <unclear>propriety</unclear> and <lb/> | a variety of pernicious forms called in, <unclear>propriety</unclear> and <lb/> | ||
wantonly called in, and diligently | wantonly called in, and diligently <unclear>placated</unclear><add>applied</add>, in the character<lb/> | ||
of a remedy.</p> | of a remedy.</p> | ||
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perhaps pay for the expence.</p> | perhaps pay for the expence.</p> | ||
<p>But the first disease, <add>the local disease</add> < | <p>But the first disease, <add>the local disease</add> <unclear>avers</unclear> the mischief produced<lb/> | ||
by the ill chosen punishment being <unclear>purely</unclear> <unclear>fastitious</unclear>, the<lb/> | by the ill chosen punishment being <unclear>purely</unclear> <unclear>fastitious</unclear>, the<lb/> | ||
universal disease<add>the consequence is - that</add> - the universal incl<gap/>y introduced<lb/> | universal disease<add>the consequence is - that</add> - the universal incl<gap/>y introduced<lb/> | ||
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The only pretence you have for introducing and keeping a<lb/> | The only pretence you have for introducing and keeping a<lb/> | ||
foot the second disease is your keeping in fact the first:<lb/> | foot the second disease is your keeping in fact the first:<lb/> | ||
< | <unclear>cease to keep in fact</unclear> the first, the mischief you do by <lb/> | ||
keeping | keeping <unclear>in fact</unclear> the second will be void of all <unclear>pretence</unclear>.</p><pb/> | ||
Click Here To Edit 28 Jan 1808 S.13.NL
Evid: Prosp. View Peines
But (says somebody) if considered in a general and
abstracted point of view these several modes of conduct, doeshas
not the end they have in view meritalso a claim to consideration?
and in consideration of that end is not softeningsome mitigation due to
the evasion conveyed by such haste denominations? names?
In thisHere then apology In the apologies madepersecuted in this
str we see the mischief: - the mischief which it is the
object of this section to present in its genuinetrue colours.
A cloak made for the some of most pernicious abuses that
government or morality are susceptible of. Discuss in
a variety of pernicious forms called in, propriety and
wantonly called in, and diligently placatedapplied, in the character
of a remedy.
Yes If the nature of the case admitted of us more
other remedy, the apology would have some weight,
and the advantage of taking an account of profit and
loss on both sides, loss from the first disease, and from the
second profit by lessening the mischiefsoftening the symptoms of the first, might
perhaps pay for the expence.
But the first disease, the local disease avers the mischief produced
by the ill chosen punishment being purely fastitious, the
universal diseasethe consequence is - that - the universal incly introduced
by the intendedpretended palliatives, - is altogether void of usewithout necessity<add>optimal and unnecessary</add>:
The only pretence you have for introducing and keeping a
foot the second disease is your keeping in fact the first:
cease to keep in fact the first, the mischief you do by
keeping in fact the second will be void of all pretence.
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Identifier: | JB/107/262/001"JB/" can not be assigned to a declared number type with value 107. |
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1808-01-28 |
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107 |
law versus arbitrary power (a hatchet for dr paley's net) |
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262 |
peines |
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001 |
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text sheet |
1 |
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recto |
c1 / e61 |
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jeremy bentham |
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35253 |
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