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<p>II. If in any one of these same occasions <lb/> the word function, with the attribute connected<lb/> with it, is the proper one, so by the supposition<lb/> is it in every other: so much for correctness.</p> | <p>II. If in any one of these same occasions <lb/> the word function, with the attribute connected<lb/> with it, is the proper one, so by the supposition<lb/> is it in every other: so much for correctness.</p> | ||
<p>III. If in any one of those same instances<lb/> the important meant to be conveyed is clear, so will it <lb/> be in every other. For there being no obscurity in it<lb/> on the first that occurs of those occasions, so neither<lb/> can there be in any other. As little can<lb/> there be any ambiguity.</p> | <p>III. If in any one of those same instances<lb/> the important meant to be conveyed is clear, so will it <lb/> be in every other. For there being no obscurity in it<lb/> on the first that occurs of those occasions, so neither<lb/> can there be in any other. As little can<lb/> there be any ambiguity.</p> | ||
<p>IV. Symmetry <add>or say uniformity</add>. That which in relation to the<lb/> multitude of objects symmetry requires is <del>obje</del><lb/> that each of them be presented to view in forms<lb/> mutually agreeing, but no two forms that are<lb/> in any particular different, can agree | <p>IV. Symmetry <add>or say uniformity</add>. That which in relation to the<lb/> multitude of objects symmetry requires is <del>obje</del><lb/> that each of them be presented to view in forms<lb/> mutually agreeing, but no two forms that are<lb/> in any particular different, can agree so well, as<lb/> the same form does with itself. And as to the <lb/> order in which they present themselves, it will, <lb/> have presented themselves together in the compass <lb/> of this single word, and in exactly the same<lb/> form.</p> | ||
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1827. Jany. 23. Constitutional Code Ch. Preface. S. Subject Matters and Functions
II. If in any one of these same occasions
the word function, with the attribute connected
with it, is the proper one, so by the supposition
is it in every other: so much for correctness.
III. If in any one of those same instances
the important meant to be conveyed is clear, so will it
be in every other. For there being no obscurity in it
on the first that occurs of those occasions, so neither
can there be in any other. As little can
there be any ambiguity.
IV. Symmetry or say uniformity. That which in relation to the
multitude of objects symmetry requires is obje
that each of them be presented to view in forms
mutually agreeing, but no two forms that are
in any particular different, can agree so well, as
the same form does with itself. And as to the
order in which they present themselves, it will,
have presented themselves together in the compass
of this single word, and in exactly the same
form.
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john flowerdew colls |
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