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<head>2
<head>2</head>


SABBATH - Pastimes</head>
<head>SABBATH &#x2014; Pastimes</head>


<p>Conversation of a Tea-table: why by the listening
<lb/>
to the chirping of birds or the murmuring of waters,
<lb/>
than to the melody of Instruments &amp; of the human
<lb/>
voice.<note>
harrassing these with contradictions</note></p>
<p>We are told by Bishop Burnet, <note> v. Burnet III.367</note> that when
<lb/>
the final abolition of the Popish superstitions was
<lb/>
in agitation, Queen Elizabeth was strongly inclined
<lb/> to the retaining of Images in Churches &amp; <add>It was the judgment</add> that ingenious
<lb/>
<note><unclear>lending</unclear> Assistance</note> Princess which the comparison of the
<lb/>
<note>There is no great cause I suppose  to fear, that men should fall on worshipping a Ball after they have been kicking it about, or Quoit, or a Longbow.</note> behaviour of the people in Popish &amp; Protestant
<lb/>
Churches justifies at this day, that the retaining
<lb/>
of <del>those</del> <add>such</add> embellishments would be a means of
<lb/>
drawing the people to frequent with more alacrity
<lb/>
those places of devotion. The rigid Protestants
<lb/>
who were her advisers by representing the
<lb/>
<note>
<note>
<unclear>harnessing</unclear> these<lb/> with contradictions</note>
There is not a <unclear> more</unclear> <gap/>course of more corruption</note> danger of <del>furnishing</del><add><unclear>leaving </unclear>&#x2014;</add> <unclear>pabulum</unclear> to that <unclear>temper</unclear>
<lb/>
of superstition &amp; Idolatry, which so many causes
<lb/>
<gap/> at that time of day and cherishing among
<lb/>
the people, prevailed on her to depart from that<lb/><unclear>Wear</unclear></p>


Conversation of a Tea-table: why by the listening<lb/> to the chirping of birds or the murmuring of <unclear>waters,</unclear><lb/> than to the melody of Instruments &amp; of the human<lb/> voice.


We are told by Bishop Burnet, <note>X i. Burnet III.367</note> that when<lb/> the final abolition of the Popish superstitions was<lb/> in agitation, Queen Elizabeth was strongly inclined<lb/> to the retaining of Images in Churches &amp;<add>It was the <unclear>judgment</unclear></add> that ingenious<lb/><note><unclear>lending</unclear> Assistance</note>Princess which the comparison of the<lb/><note>There is no great cause I suppose  to fear, that men should fall on worshipping a Ball  after they have been kicking it about, or Quoit, or a Longbow.</note>behaviour of the people in Popish &amp; Protestant<lb/>Churches justifies at this day, that the retaining<lb/>of <del><unclear>those</unclear></del> <add>such</add> embellishments would be a means of<lb/>drawing the people to frequent with more alacrity<lb/>those places of devotion. The rigid Protestants<lb/>who were her advisers by representing the<lb/>danger of <del><gap/></del><add><unclear>leaving</unclear>&#x2014;</add> pabulum to that <unclear>temper</unclear><lb/>of superstition &amp; Idolatry, which so many causes<lb/><gap/> at that time of day and cherishing among<lb/>the people, prevailed on her to depart from that<lb/><unclear>Wear</unclear>


<note>
There is not a <unclear> more</unclear> <gap/>course of more corruption</note>




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Revision as of 09:02, 12 January 2011

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2

SABBATH — Pastimes


Conversation of a Tea-table: why by the listening
to the chirping of birds or the murmuring of waters,
than to the melody of Instruments & of the human
voice. harrassing these with contradictions

We are told by Bishop Burnet, v. Burnet III.367 that when
the final abolition of the Popish superstitions was
in agitation, Queen Elizabeth was strongly inclined
to the retaining of Images in Churches & It was the judgment that ingenious
lending Assistance Princess which the comparison of the
There is no great cause I suppose to fear, that men should fall on worshipping a Ball after they have been kicking it about, or Quoit, or a Longbow. behaviour of the people in Popish & Protestant
Churches justifies at this day, that the retaining
of those such embellishments would be a means of
drawing the people to frequent with more alacrity
those places of devotion. The rigid Protestants
who were her advisers by representing the
There is not a more course of more corruption danger of furnishingleaving — pabulum to that temper
of superstition & Idolatry, which so many causes
at that time of day and cherishing among
the people, prevailed on her to depart from that
Wear





Identifier: | JB/096/337/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

legislation

Folio number

337

Info in main headings field

sabbath pastimes

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

f2

Penner

jeremy bentham

Watermarks

[[watermarks::[partial crown motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31341

Box Contents

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