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<p>S.2. Principle <hi rend="underline">means</hi> employed for the attainment of <lb/> the above ends.</p> | |||
<p>1. These means are comprizable, all of them in one<lb/> expression: maximization of <hi rend="underline">appropriate official aptitude</hi><lb/> on the part of rulers.</p> | |||
<p>2. Of this aptitude three branches are distinguishable:<lb/> 1. Appropriate <hi rend="underline">moral</hi> aptitude: 2. Appropriate intellectual aptitude:<lb/>3. Appropriate <hi rend="underline">active</hi> aptitude.</p> | |||
<p>3. Of appropriate intellectual aptitude there are two distinguishable<lb/> branches: 1. Appropriate <hi rend="underline">knowledge</hi>: 2. Appropriate<lb/> <hi rend="underline">judgement</hi>.</p> | |||
<p>4. By appropriate moral aptitude understand — disposition, <lb/> to contribute on all occasions & in all ways to the greatest<lb/> happiness of the greatest number: in other words to the <lb/> promoting or advancement of the universal interest.</p> | |||
<p>5. If appropriate <hi rend="underline">moral</hi> aptitude be to a certain degree<lb/> deficient, the consequence is — that, by abundance of appropriate<lb/> aptitude in those other shapes the aggregate of appropriate<lb/> aptitude will naturally instead of being <sic>encreased</sic> be<lb/> diminished. If hostile to the interests of the greatest number<lb/> the more able the functionary, the more mischievous.</p> | |||
<p>6. To the different branches of appropriate official<lb/> aptitude apply <del>the</del> corresponding different means. Expressed<lb/> in the shortest manner, indication may be given of them by<lb/> the following rules.</p> | |||
<p>7. 1. Means applying to appropriate <hi rend="underline">moral</hi> aptitude .<lb/> Rule 1. In the hands of those, of whose happiness the<lb/> universal happiness is composed, keep at all times the choice<lb/> of those Agents by whose operations that happiness is to be<lb/> promoted. <hi rend="superscript">(a.)</hi></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
S.2. Principle means employed for the attainment of
the above ends.
1. These means are comprizable, all of them in one
expression: maximization of appropriate official aptitude
on the part of rulers.
2. Of this aptitude three branches are distinguishable:
1. Appropriate moral aptitude: 2. Appropriate intellectual aptitude:
3. Appropriate active aptitude.
3. Of appropriate intellectual aptitude there are two distinguishable
branches: 1. Appropriate knowledge: 2. Appropriate
judgement.
4. By appropriate moral aptitude understand — disposition,
to contribute on all occasions & in all ways to the greatest
happiness of the greatest number: in other words to the
promoting or advancement of the universal interest.
5. If appropriate moral aptitude be to a certain degree
deficient, the consequence is — that, by abundance of appropriate
aptitude in those other shapes the aggregate of appropriate
aptitude will naturally instead of being encreased be
diminished. If hostile to the interests of the greatest number
the more able the functionary, the more mischievous.
6. To the different branches of appropriate official
aptitude apply the corresponding different means. Expressed
in the shortest manner, indication may be given of them by
the following rules.
7. 1. Means applying to appropriate moral aptitude .
Rule 1. In the hands of those, of whose happiness the
universal happiness is composed, keep at all times the choice
of those Agents by whose operations that happiness is to be
promoted. (a.)
Identifier: | JB/039/012/001"JB/" can not be assigned to a declared number type with value 39. |
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039 |
constitutional code |
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012 |
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001 |
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copy/fair copy sheet |
1 |
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recto |
e12 |
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richard doane |
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12019 |
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