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< | <p>misled by sound, as to imagine that the action <add>Or perhaps we mistake our Author's meaning. <del>by</del> We suppose<del>ng</del> the idea of obligation to imply <del>a power of choice</del>, a</add> | ||
that we are not <sic>bounden</sic> by the Laws of another unless they do by< | <lb/> | ||
< | of the stone, which he drops from his hand, is <add>power of doing or not doing; whereas our Author means all the while | ||
< | that we are not <sic>bounden</sic> by the Laws of another unless they do by</add> | ||
<lb/> | |||
the same kind of action as the action of a free | |||
</del> <add>he</add> declares this to be | <add>some natural violence so constrain us, as to render it impossible for us to act otherwise than as they direct us. And indeed</add> | ||
<lb/> | |||
< | <note>+ Vol.1.p.57.</note> agent. Could he with any propriety, say, that <add>in another place,<hi rend='superscript'>+</hi> <del>our Author | ||
< | </del> <add>he</add> declares this to be the strict sense of obligation.</add> | ||
< | <lb/> | ||
<gap/> of his Creator- for he is entirely a dependent Being:< | the stone is bound, is under an obligation, to<add>Hence I suppose <del>it is that</del> he tells us <del>here</del> - that</add> | ||
<lb/> | |||
< | gravitate.<hi rend='superscript'>a</hi> <add>"Man, considered as a Creature, must necessarily be abject to the <gap/> of his Creator- for he is entirely a dependent Being:</add> | ||
</p> | |||
< | |||
"rule of his conduct, in all there points wherein his dependence< | <p> | ||
The reader, perhaps, might not have known, <add>"And again that a state of dependence will <unclear>inevitably</unclear> oblige the</add> | |||
< | <lb/> | ||
"maker for every thing, it is necessary that he <unclear>thined</unclear> in all< | whether the learned author meant to elevate <add>"inferior to take the will of him on whom he depends, as the "rule of his conduct, in all there points wherein his dependence</add> | ||
< | <lb/> | ||
inactive matter to the rank of a free agent <add>"consists;- & therefore that as a man depends absolutely when his | |||
"maker for every thing, it is necessary that he <unclear>thined</unclear> in all</add> | |||
<lb/> | |||
< | or to degrade man to the level of inactive matter. <add>"him to conform to his maker's will.' | ||
things animate & inanimate: But then it brings a greater<lb/> | This restriction of the <del>word</del> sense of the word <hi rend='underline'>"bounden"</hi> may</add> | ||
< | <lb/> | ||
< | In the next page his doubts will be satisfied: <add>remove the <unclear>contradiction</unclear>, of applying the <del>idea of obligation</del><add>term<gap/></add> to | ||
our author do declare, that the moral conduct of a man<lb/> | things animate & inanimate: But then it brings a greater</add> | ||
< | <lb/> | ||
< | for the author there tells him that, "Man, <del>as a</del> p 39. | ||
< | <add>difficulty in it's stead. _ For if it be true, as these words of our author do declare, that the moral conduct of a man</add><lb/> | ||
< | <add>"considered as</add> creature,<gap/> necessarily be subject to the <add>is no more left to his own will, than digestion, sensation, or any</add> | ||
<lb/> | |||
<add>involuntary</add>< | <del>will</del><add>laws</add> of his Creator, for he is entirely a dependent | ||
<add>other <del><gap/>deleted text</del><add>branch</add>of <add>meer</add> vital oeconomy<!-- ligature -->, but is directed in the same</add><lb/> | |||
<add>involuntary</add></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
misled by sound, as to imagine that the action Or perhaps we mistake our Author's meaning. by We supposeng the idea of obligation to imply a power of choice, a
of the stone, which he drops from his hand, is power of doing or not doing; whereas our Author means all the while
that we are not bounden by the Laws of another unless they do by
the same kind of action as the action of a free
some natural violence so constrain us, as to render it impossible for us to act otherwise than as they direct us. And indeed
+ Vol.1.p.57. agent. Could he with any propriety, say, that in another place,+ our Author
<add>he declares this to be the strict sense of obligation.</add>
the stone is bound, is under an obligation, toHence I suppose it is that he tells us here - that
gravitate.a "Man, considered as a Creature, must necessarily be abject to the of his Creator- for he is entirely a dependent Being:
The reader, perhaps, might not have known, "And again that a state of dependence will inevitably oblige the
whether the learned author meant to elevate "inferior to take the will of him on whom he depends, as the "rule of his conduct, in all there points wherein his dependence
inactive matter to the rank of a free agent "consists;- & therefore that as a man depends absolutely when his
"maker for every thing, it is necessary that he thined in all
or to degrade man to the level of inactive matter. "him to conform to his maker's will.'
This restriction of the word sense of the word "bounden" may
In the next page his doubts will be satisfied: remove the contradiction, of applying the idea of obligation<add>term to
things animate & inanimate: But then it brings a greater</add>
for the author there tells him that, "Man, as a p 39.
difficulty in it's stead. _ For if it be true, as these words of our author do declare, that the moral conduct of a man
"considered as creature, necessarily be subject to the is no more left to his own will, than digestion, sensation, or any
willlaws of his Creator, for he is entirely a dependent
other deleted text<add>branchof meer vital oeconomy, but is directed in the same</add>
involuntary
Identifier: | JB/096/001/003"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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001 |
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003 |
section i / account of laws in general |
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collectanea |
4 |
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recto |
c1 f1 / c2 / c3 / c4 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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31005 |
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