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<head>10 Oct. 1800 + <del>2</del> Note</head><!-- header written in graphite? --> | <head>10 Oct. 1800 + <del>2</del> Note</head><!-- header written in graphite? --> | ||
<head>Note 203</head><!-- overlapping header in red ink --> | <head>Note 203</head><!-- overlapping header in red ink --> | ||
<head>Note (a) ch B 202. | <head>Note (a) ch B 202. </head> | ||
<p>Frugality, itself a virtue, is an ancillary <lb/> | <p><note>Ch. XVI.</note> Frugality, itself a virtue, is an ancillary <lb/> | ||
to all the other virtues: to < | to all the other virtues: to <unclear>now</unclear> more than <lb/> | ||
to | to Generosity, to which the unthinking are <lb/> | ||
so apt to regard it as <add>an adversary</add> <del>oppressor</del> The sacrifice <lb/> | so apt to regard it as <add>an adversary</add> <del>oppressor</del> The sacrifice <lb/> | ||
of the present to the future is the common <lb/> | of the present to the future is the common <lb/> | ||
basis of all the virtues: —frugality is among <lb/> | basis of all the virtues: — frugality is among <lb/> | ||
the most <del>unremitting</del><add>difficult</add> and <unclear>persevering</unclear> exemplifications <lb/> | the most <del>unremitting</del><add>difficult</add> and <unclear>persevering</unclear> exemplifications <lb/> | ||
of that sacrifice. Important in <lb/> | of that sacrifice. Important in <lb/> | ||
all classes, it is more particularly so in <lb/> | all classes, it is more particularly so in <lb/> | ||
those which most abound in | those which most abound in uncultivated <lb/> | ||
minds. <add>In these to</add> <del> | minds. <add>In these to</add> <del>For</del> promote frugality, is to promote <lb/> | ||
<del>compassion and</del> sobriety: —to | <del>compassion and</del> sobriety: —to curb that raging <lb/> | ||
vice, which in painful times outstrips all <lb/> | vice, which in painful times outstrips all <lb/> | ||
other moral cause of unhappiness put together. <lb/> | other moral cause of unhappiness put together. <lb/> | ||
In the prospects opened by frugality, <lb/> | In the prospects opened by frugality, <lb/> | ||
the wife and children have a principle <lb/> | the wife and children have a principle <lb/> | ||
share: they derive nothing <del><gap/></del> but vexation <lb/> | |||
and distress, from the money spent | and distress, from the money spent at the Ginshop <lb/> | ||
or the Alehouse <unclear>Compound</unclear> with this <lb/> | or the Alehouse <unclear>Compound</unclear> with this <lb/> | ||
prodigal, this <add>hardest</add> <del>most | prodigal, this <add>hardest</add> <del>most unfeeling</del> <add><del>selfish unfeeling</del></add> of <gap/> is a <lb/> | ||
man of virtue.</p> | man of virtue. <add>In</add></p> | ||
<pb/> | <pb/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
10 Oct. 1800 + 2 Note
Note 203
Note (a) ch B 202.
Ch. XVI. Frugality, itself a virtue, is an ancillary
to all the other virtues: to now more than
to Generosity, to which the unthinking are
so apt to regard it as an adversary oppressor The sacrifice
of the present to the future is the common
basis of all the virtues: — frugality is among
the most unremittingdifficult and persevering exemplifications
of that sacrifice. Important in
all classes, it is more particularly so in
those which most abound in uncultivated
minds. In these to For promote frugality, is to promote
compassion and sobriety: —to curb that raging
vice, which in painful times outstrips all
other moral cause of unhappiness put together.
In the prospects opened by frugality,
the wife and children have a principle
share: they derive nothing but vexation
and distress, from the money spent at the Ginshop
or the Alehouse Compound with this
prodigal, this hardest most unfeeling selfish unfeeling of is a
man of virtue. In
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Identifier: | JB/002/299/001"JB/" can not be assigned to a declared number type with value 2. |
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1800-10-10 |
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002 |
annuity notes |
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299 |
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001 |
note (a) to p. 202 |
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text sheet |
1 |
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recto |
f203 |
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jeremy bentham |
1798 a<…> |
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frances wright |
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1798 |
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1038 |
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