★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
| Line 2: | Line 2: | ||
<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | ||
<note><del>Beccaria <gap/><gap/> <gap/> of deprecation of apology <gap/> to play round the <gap/> of men in power - <gap/><gap/><gap/><gap/><gap/><gap/><gap/> We <gap/><gap/><gap/> unanxious simplicity</del> entered elsewhere</note><pb/> | |||
<note>the other that we have no <gap/> to reach hypothetical evidence of the different <unclear>rules</unclear> <add><unclear>progressions</unclear></add> of movement through different ages<unclear> having them</unclear> all at once before our eyes</note> | |||
There are two considerations <add>observations</add> that will greatly facilitate<lb/> our enquiries — one is the exclusion of the <lb/> opposite and equally ill founded principles<add> from our system</add> of<lb/> of absolute depravity & pure benevolence. They<lb/> are neither of them now nor ever were they which ever<lb/> were men to be found in human nature — men even<lb/> neither made for | There are two considerations <add>observations</add> that will greatly facilitate<lb/> our enquiries — one is the exclusion of the <lb/> opposite and equally ill founded principles<add> from our system</add> of<lb/> of absolute depravity & pure benevolence. They<lb/> are neither of them now nor ever were they which ever<lb/> were men to be found in human nature — men even<lb/> neither made for | ||
ever alone ever for peace alone - but<lb/> <del>for either</del><add>as the indifferent</add> or alike | ever alone ever for peace alone - but<lb/> <del>for either</del><add>as the indifferent</add> or alike | ||
prove to either<add> not free</add> to follow<lb/> the impulse of Interest - makes him <add>but interest in <gap/></add> <gap/> ever as for his<lb/> he will have War -<add><unclear> shew it him</unclear></add> in peace he will have <unclear>peace</unclear><pb/> | prove to either<add> not free</add> to follow<lb/> the impulse of Interest - makes him <add>but interest in <gap/></add> <gap/> ever as for his<lb/> he will have War -<add><unclear> shew it him</unclear></add> in peace he will have <unclear>peace</unclear> <note>rejecting these <unclear>conclusions</unclear> we shall proceed on with facility & prosperity</note> <pb/> | ||
Beccaria of deprecation of apology to play round the of men in power - We unanxious simplicity entered elsewhere
---page break---
the other that we have no to reach hypothetical evidence of the different rules progressions of movement through different ages having them all at once before our eyes
There are two considerations observations that will greatly facilitate
our enquiries — one is the exclusion of the
opposite and equally ill founded principles from our system of
of absolute depravity & pure benevolence. They
are neither of them now nor ever were they which ever
were men to be found in human nature — men even
neither made for
ever alone ever for peace alone - but
for eitheras the indifferent or alike
prove to either not free to follow
the impulse of Interest - makes him but interest in ever as for his
he will have War - shew it him in peace he will have peace rejecting these conclusions we shall proceed on with facility & prosperity
---page break---
|
Identifier: | JB/096/167/002"JB/" can not be assigned to a declared number type with value 96. |
|||
|---|---|---|---|
|
096 |
punishment |
||
|
167 |
punishment end false vengeance keymis |
||
|
002 |
|||
|
text sheet |
2 |
||
|
recto |
|||
|
jeremy bentham |
[[watermarks::[partial initials]]] |
||
|
31171 |
|||
