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<head>Fallacies</head>
<head>Fallacies</head>


Because they are not intended to be <gap/>, <unclear>this is serve</unclear><lb/>
<p>Because they are not intended to be <gap/>, <unclear>this is serve</unclear><lb/>
<p>as a pretence to <gap/> <gap/> to this being enacted</p>  
as a pretence to <gap/> <gap/> to this being enacted</p>  


<p>The ways<add>points</add> in which the interest of the fraternity<lb/>
<p>The ways <add>points</add> in which the interest of the fraternity<lb/>
is by this<add>such an</add> arrangement served are great and many.<lb/>
is by this <add>such an</add> arrangement served are great and many.<lb/>
1. In points of law and those of the highest interest<lb/>
1. In points of law and those of the highest interest<lb/>
1. These are<add>The people</add> accustomed to<add>the most profound in matters of the</add> <del><gap/></del> uncertainty; and by<lb/>
1. These are <add>The people</add> accustomed to <add>the most profound in matters of the</add> <del><gap/></del> uncertainty; and by<lb/>
the influence<add>form</add> <add>of custom</add>by which men are reconciled to<lb/>
the influence<add>form</add> <add>of custom</add> by which men are reconciled to<lb/>
the greatest <unclear>insanities</unclear>, reconciled to it and even<lb/>
the greatest <unclear>insanities</unclear>, reconciled to it and even<lb/>
wedded to it.</p>
wedded to it.</p>


<p>2. The people are <del><gap/></del> accustomed and by<lb/>
<p>2. The people are <del><gap/></del> accustomed and by<lb/>
custom rendered familiar<add>with</add>, and by familiarity <lb/>
custom rendered familiar <add>with</add>, and by familiarity <lb/>
reconciled to <add><sic>falshood</sic></add> insincerity. Where the law <unclear>receives</unclear><lb/>
reconciled to <add><sic>falshood</sic></add> insincerity. Where the law receives<lb/>
its authority<add>existence</add> from the <unclear>touch</unclear> of the <unclear>awful</unclear> <unclear>sceptre</unclear><lb/>
its authority <add>existence</add> from the touch of the awful sceptre<lb/>
the King in <unclear>silence form</unclear> is made to <unclear>promise</unclear><lb/>
the King in <unclear>silence form</unclear> is made to promise<lb/>
that in case of <add>an opinion of</add> such or such a <unclear>description</unclear> comitted,<lb/>
that in case of <add>an opinion of</add> such or such a description committed,<lb/>
<del>every man by whom</del> death shall be<lb/>
<del>every man by whom</del> death shall be<lb/>
the punishment of every man by whom it is committed.<lb/>
the punishment of every man by whom it is committed.<lb/>
At this very time<add>in every such <unclear>serious</unclear></add> it is determined, that<lb/>
At this very time <add>in every such <unclear>serious</unclear></add> it is determined, that<lb/>
among those by <del>which</del> whose offences of the <add>several</add> descriptions <lb/>
among those by <del>which</del> whose offences of the <add>several</add> descriptions <lb/>
in question are<add>have been</add> committed not one in<lb/>
in question are <add>have been</add> committed not one in<lb/>
a hundred<hi rend="superscript">+</hi> shall be <unclear>so dealt with</unclear>.<note>+<del>of</del> Give from<add><gap/> ( )</add> <gap/> the exact numbers in a <gap/></note></p>
a hundred<hi rend="superscript">+</hi> shall be so dealt with.<note>+<del>of</del> Give from <add><gap/> ( )</add> <gap/> the exact numbers in a <gap/></note></p>


<p>In this way men are <add>the people</add><gap/> with <sic>falshood</sic><lb/>
<p>In this way men are <add>the people</add> <gap/> with <sic>falshood</sic><lb/>
and <unclear>insincerity</unclear> by <unclear>wholesale</unclear></p><pb/>
and insincerity by wholesale</p><pb/>





Revision as of 10:14, 17 July 2014

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19 July 1810 Fallacies

Because they are not intended to be , this is serve
as a pretence to to this being enacted

The ways points in which the interest of the fraternity
is by this such an arrangement served are great and many.
1. In points of law and those of the highest interest
1. These are The people accustomed to the most profound in matters of the uncertainty; and by
the influenceform of custom by which men are reconciled to
the greatest insanities, reconciled to it and even
wedded to it.

2. The people are accustomed and by
custom rendered familiar with, and by familiarity
reconciled to falshood insincerity. Where the law receives
its authority existence from the touch of the awful sceptre
the King in silence form is made to promise
that in case of an opinion of such or such a description committed,
every man by whom death shall be
the punishment of every man by whom it is committed.
At this very time in every such serious it is determined, that
among those by which whose offences of the several descriptions
in question are have been committed not one in
a hundred+ shall be so dealt with.+of Give from ( ) the exact numbers in a

In this way men are the people with falshood
and insincerity by wholesale


---page break---





Identifier: | JB/107/270/001"JB/" can not be assigned to a declared number type with value 107.

Date_1

1810-07-19

Marginal Summary Numbering

Box

107

Main Headings

fallacies; law versus arbitrary power (a hatchet for dr paley's net)

Folio number

270

Info in main headings field

fallacies

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d11 / e4

Penner

jeremy bentham

Watermarks

th 1806

Marginals

Paper Producer

andre morellet

Corrections

Paper Produced in Year

1806

Notes public

ID Number

35261

Box Contents

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