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deducible from his positions is just as <del>absurd</del> <add>erroneous</add> as <lb/>
deducible from his positions is just as <del>absurd</del> <add>erroneous</add> as <lb/>
the others: <del>For this <unclear>a</unclear></del> For <del>his actions called</del> <add>what he calls <hi rend='underline'>mala</hi></add> <hi rend='underline'>in</hi> <lb/>
the others: <del>For this <unclear>a</unclear></del> For <del>his actions called</del> <add>what he calls <hi rend='underline'>mala</hi></add> <hi rend='underline'>in</hi> <lb/>
se <del>d</del> <add>may be said to</add> contract additional <unclear><gap/>itude</unclear>, or <del>do</del> to <lb/>
se <del>d</del> <add>may be said to</add> contract additional turpitude, or <del>do</del> to <lb/>
lose a part of their <unclear><gap/>itude</unclear>, by their being <lb/>
lose a part of their turpitude, by their being <lb/>
forbidden or allowed by human legislature; <del>in</del> <add>with</add> <lb/>
forbidden or allowed by human legislature; <del>in</del> <add>with</add> <lb/>
<del><gap/> to</del> just as much propriety as they are <lb/>
<del><gap/> to</del> just as much propriety as they are <lb/>
said to contract <del>this</del> their <unclear><gap/>itude</unclear> <del>from</del> <add>by</add> being <lb/>
said to contract <del>this</del> their turpitude <del>from</del> <add>by</add> being <lb/>
forbidden by the divine Law.</p>
forbidden by the divine Law.</p>



Revision as of 00:57, 24 January 2011

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as the good or evil of an action cannot
be said to arise from its being commanded, or
prohibited, by what our author calls the divine, or
natural Law; the exception would be just as improper,
& no more so, to say, that what he calls mala
in se, are more or less good or evil, because the
inferior or human legislature does de command
or forbid them. And therefore that this third consequence,
deducible from his positions is just as absurd erroneous as
the others: For this a For his actions called what he calls mala in
se d may be said to contract additional turpitude, or do to
lose a part of their turpitude, by their being
forbidden or allowed by human legislature; in with
to just as much propriety as they are
said to contract this their turpitude from by being
forbidden by the divine Law.

To instances in his own examples of theft
a Society may exist, nay a Society did once exist,
where the Subjects of property were so inconsiderable,
& so difficult to be stole, where all the possible the
consequences of stealing them was so
very , that theft itself was declared
to be & really was no crime. — Many states exist where
one species of fraud being productive of
more misery than another, it is therefore declared
a

119




Identifier: | JB/096/044/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

comment on the commentaries

Folio number

044

Info in main headings field

Image

001

Titles

Category

collectanea

Number of Pages

1

Recto/Verso

recto

Page Numbering

c119

Penner

168

Watermarks

[[watermarks::[lion with vryheyt motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

[[notes_public::"to be copied" [note not in bentham's hand]]]

ID Number

31048

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