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<note>Incontinence</note> | <note>Incontinence</note> | ||
<p>John the Baptist<lb/>and ye say that he hath a Devil<lb/>The Son of Man come eating and drinking</p> | <p>John the Baptist<lb/>and ye say that he hath a Devil<lb/>The Son of Man come eating and drinking</p> | ||
<p><del>This conduct, and doctrines</del><lb/>With regard to this class of pleasures in particular, his conduct<lb/>and doctrines have nothing <add>in</add> <del>of</del> them of that particular<lb/>severity which those who have professed to eradicate<lb/>him have < | <p><del>This conduct, and doctrines</del><lb/>With regard to this class of pleasures in particular, his conduct<lb/>and doctrines have nothing <add>in</add> <del>of</del> them of that particular<lb/>severity which those who have professed to eradicate<lb/>him have <del>in general</del> <add>commonly</add> thought themselves<lb/>bound to testify. Among those whom he admitted to<lb/>the most intimate share of his society was a woman<lb/>who made incontinence her profession. It no where appears<lb/> that her quitting this profession was made the<lb/> condition of her & being permitted to enjoy this favour.<lb/> Her occupation is occasionally mentioned as being there<lb/> what from the nature of things it will be every where<lb/> a disrespectable one, but no particular censure is any<lb/> where passed on her by Jesus <add>himself</add> on that account.<lb/>At her first introduction she is comforted with the general<lb/> assurance that her sins are forgiven <del>have</del> her. But<lb/> to sin [<del>in the lot</del>] we are often given <add>in the sin <gap/></add> to understand] is the loss<lb/> [all women as well as all men have sins]<lb/> of all mankind: nor is incontinence any more than any<lb/> other practice imputed to her as a sin.</p> | ||
<p>With what ever aspect Jesus himself <add>may be thought to</add> <del>might</del> have<lb/>viewed these pleasures, it is certain that <del><gap/></del> his <del><gap/></del><lb/>followers fell very early into notions of extreme rigour<lb/>on the head. <add>In the writings of the Apostles, no quarter is given</add> <del>The proper <gap/></del></p> | <p>With what ever aspect Jesus himself <add>may be thought to</add> <del>might</del> have<lb/>viewed these pleasures, it is certain that <del><gap/></del> his <del><gap/></del><lb/>followers fell very early into notions of extreme rigour<lb/>on the head. <add>In the writings of the Apostles, no quarter is given</add> <del>The proper <gap/></del></p> | ||
<p>When he mentions brings to mind that species of incontinence<lb/>which is distinguished by the | <p>When he mentions brings to mind that species of incontinence<lb/>which is distinguished by the epithet unnatural,<lb/> it is rather to diminish than to <sic>encrease</sic> the honor which<lb/> he saw his auditers entertained or professed to <del>be</del> entertain<lb/>for such irregularities. Thinkest thou &</p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
3) PUB. OFF. Incontinence
John the Baptist
and ye say that he hath a Devil
The Son of Man come eating and drinking
This conduct, and doctrines
With regard to this class of pleasures in particular, his conduct
and doctrines have nothing in of them of that particular
severity which those who have professed to eradicate
him have in general commonly thought themselves
bound to testify. Among those whom he admitted to
the most intimate share of his society was a woman
who made incontinence her profession. It no where appears
that her quitting this profession was made the
condition of her & being permitted to enjoy this favour.
Her occupation is occasionally mentioned as being there
what from the nature of things it will be every where
a disrespectable one, but no particular censure is any
where passed on her by Jesus himself on that account.
At her first introduction she is comforted with the general
assurance that her sins are forgiven have her. But
to sin [in the lot] we are often given in the sin to understand] is the loss
[all women as well as all men have sins]
of all mankind: nor is incontinence any more than any
other practice imputed to her as a sin.
With what ever aspect Jesus himself may be thought to might have
viewed these pleasures, it is certain that his
followers fell very early into notions of extreme rigour
on the head. In the writings of the Apostles, no quarter is given The proper
When he mentions brings to mind that species of incontinence
which is distinguished by the epithet unnatural,
it is rather to diminish than to encrease the honor which
he saw his auditers entertained or professed to be entertain
for such irregularities. Thinkest thou &
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Identifier: | JB/063/012/003"JB/" can not be assigned to a declared number type with value 63. |
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not numbered |
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063 |
penal code |
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012 |
pub. off |
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003 |
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text sheet |
4 |
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recto |
b1 / a2 / b3 / a4 |
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jeremy bentham |
[[watermarks::[gr with crown motif] propatria [britannia motif]]] |
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20201 |
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