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<head>DISSENTERS. Penal Laws</head> | <head>DISSENTERS. Penal Laws</head> | ||
<p>A zeal for a Church <add><hi rend='underline'>as | <p>A zeal for a Church <add><hi rend='underline'>as such</hi></add>, of to< be gratified by methods <lb/> in any degree partaking of coercion, is if rightly <lb/> understood, a crime against the State; <unclear>since</unclear> the <lb/> gratification it seeks is to be accomplished at the<lb/> expense of a portion of the happiness of <add>a number of</add> the <lb/> members of that state, in whose conduct the coercion <lb/>is to operate: certainly <hi rend='underline'>in this life</hi>, by the <add>very</add> supposition: <lb/> for to <unclear>any</unclear> every thing as to a future, would be to beg <lb/> the question in favour of one side or the other.<lb/></p> | ||
<p>Any expression of such a zeal, is but a disguised expression <lb/> <add | <p>Any expression of such a zeal, is but a disguised expression <lb/> <add> profession </add> of an itch to play the Tyrant.<lb/><note>Men <del><gap/></del> otherwise of <unclear>conscience</unclear> & of worth.</note> | ||
<p>A zeal <add>in a man</add> for the magnifying of a Church, is not a <unclear>desire</unclear> <lb/> to serve God <add>in his own way</add> <note>for that,<add>as to</add> <unclear>has many</unclear>, <add>whether the <add> | <p>A zeal <add>in a man</add> for the magnifying of a Church, is not a <unclear>desire</unclear> <lb/> to serve God <add>in his own way</add> <note>for that,<add>as to</add> <unclear>has many</unclear>, <add>whether the <add>here in the same case</add> whether members of his church do, <del>whatever becomes</del>of <del>other people</del><add>by few or many</add></note>[in the manner, he thinks, but will <lb/> please him,] but a zeal to make others do so <lb/> too.<lb/></p> | ||
<p>There is one deliverance from which....<lb/> | <p>There is one deliverance from which....<lb/> | ||
never can escape<lb/></p> | never can escape<lb/></p> | ||
<p>Either man will hold to your Church | <p>Either man will hold to your Church <note> I speak as between Christians.</note>if left to themselves,<lb/> or they will think another better: if thenceforth,</p><pb/> | ||
your pains are to no purpose; if the latter, it comes <lb/>to the old story <add>tale</add>, by <lb/></p> | your pains are to no purpose; if the latter, it comes <lb/>to the old story <add>tale</add>, by <lb/></p> | ||
<p> | <p> | ||
I am the only one in whom reason is to be found<lb/> | I am the only one in whom reason is to be found<lb/> | ||
<note>Grant that you have a right to judge what is | <note>Grant that you have a right to judge what is necessary to salvation for others as <unclear>well</unclear> as yourself, If this be admitted, & welfare in future life be taken unto consideration, it is a <add>justifiable</add> duty <del>to <gap/></del> <add>out</add> of 2 civil Wars if they will not otherwise be converted, to <unclear>cut</unclear> the <unclear>throats</unclear> of <unclear>men out</unclear> in order to <unclear>save the</unclear> of <del>another.</del> <add>the remainder.</add></note></p> | ||
<p>Those men who have such an opinion of the reasonableness<lb/> of their persuasion, as that if placed on fair <add>even></add><lb/> ground with <sic>it's</sic> rivals it must fall <add>sink</add>: who thinks, that <lb/> in that comfortable <add>comforting</add> prophecy <add>assurance</add> of the Author <add><gap/></add> of our <lb/> that Religion <add>the <unclear>commonsense</unclear></add>, "the Gates of Hell shall not prevail <lb/> against it," their <add>our</add> branch of it is in scripture <lb/> let it be judged whether it be for the prosperity <add>on behalf of the interests of</add> <lb/> <del><gap/></del> <add>Religion</add> that they are jealous, or of the damnnation<lb/> of their own will.<lb/></p> | <p>Those men who have such an opinion of the reasonableness<lb/> of their persuasion, as that if placed on fair <add>even></add><lb/> ground with <sic>it's</sic> rivals it must fall <add>sink</add>: who thinks, that <lb/> in that comfortable <add>comforting</add> prophecy <add>assurance</add> of the Author <add><gap/></add> of our <lb/> that Religion <add>the <unclear>commonsense</unclear></add>, "the Gates of Hell shall not prevail <lb/> against it," their <add>our</add> branch of it is in scripture <lb/> let it be judged whether it be for the prosperity <add>on behalf of the interests of</add> <lb/> <del><gap/></del> <add>Religion</add> that they are jealous, or of the damnnation<lb/> of their own will.<lb/></p> | ||
[https://transcribe-bentham.ucl.ac.uk/index.php?title=JB/073/022/001&action=edit
DISSENTERS. Penal Laws
A zeal for a Church as such, of to< be gratified by methods
in any degree partaking of coercion, is if rightly
understood, a crime against the State; since the
gratification it seeks is to be accomplished at the
expense of a portion of the happiness of a number of the
members of that state, in whose conduct the coercion
is to operate: certainly in this life, by the very supposition:
for to any every thing as to a future, would be to beg
the question in favour of one side or the other.
Any expression of such a zeal, is but a disguised expression
profession of an itch to play the Tyrant.
Men otherwise of conscience & of worth.
A zeal in a man for the magnifying of a Church, is not a desire
to serve God in his own way for that,as to has many, whether the <add>here in the same case whether members of his church do, whatever becomesof other peopleby few or many[in the manner, he thinks, but will
please him,] but a zeal to make others do so
too.
There is one deliverance from which....
never can escape
Either man will hold to your Church I speak as between Christians.if left to themselves,
or they will think another better: if thenceforth,
---page break---
your pains are to no purpose; if the latter, it comes
to the old story tale, by
I am the only one in whom reason is to be found
Grant that you have a right to judge what is necessary to salvation for others as well as yourself, If this be admitted, & welfare in future life be taken unto consideration, it is a justifiable duty to out of 2 civil Wars if they will not otherwise be converted, to cut the throats of men out in order to save the of another. the remainder.
Those men who have such an opinion of the reasonableness
of their persuasion, as that if placed on fair even>
ground with it's rivals it must fall sink: who thinks, that
in that comfortable comforting prophecy assurance of the Author of our
that Religion the commonsense, "the Gates of Hell shall not prevail
against it," their our branch of it is in scripture
let it be judged whether it be for the prosperity on behalf of the interests of
Religion that they are jealous, or of the damnnation
of their own will.
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Identifier: | JB/073/022/001"JB/" can not be assigned to a declared number type with value 73. |
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073 |
law in general |
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022 |
dissenters penal laws |
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001 |
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1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif]]] |
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23862 |
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