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<head>Ipsedixitism</head>
<p>1818 May 26</p>
<p>1818 May 26</p>
<head>Ipsedixitism</head>
<p><del>6. That from the manner of his reading <add>as above</add> we do believe him<lb/> capable of reading any part of the <gap/> of the Bible, as printed<lb/> in the English language.</del></p>
<p><del>6. That from the manner of his reading <add>as above</add> we do believe him<lb/> capable of inadequacy <gap/> of the <gap/> of the <gap/>, as persuaded<lb/> in the English language.</del></p>
<p>6. <del>7. That he has <gap/> and have <gap/> <gap/> as above<lb/> written <gap/> <gap/> <gap/> in <gap/> if the truth of the <gap/><lb/>taken of his having <gap/> the <gap/> following <gap/> with<lb/> I do <gap/> <gap/> <gap/>, I deliberately and solemnly<lb/>promise that <add>to my <gap/> <gap/></add> when by means of this present <gap/> <gap/><lb/> I take upon my <gap/>, I may well make known to any<lb/> person of <gap/> directly or indirectly <add>either for against</add> of <gap/><lb/> proposed <gap/> such <add>my</add> <gap/> was given...<lb/>Witness my hands,<lb/>As if</del></p>
<p>6. <del>7. That he has <gap/> and have <gap/> <gap/> as above<lb/> written <gap/> <gap/> <gap/> in <gap/> if the truth of the <gap/><lb/>taken of his having <gap/> the <gap/> following <gap/> with<lb/> I do <gap/> <gap/> <gap/>, I <gap/> and solemnly<lb/>promise that <add>to my fullest <gap/></add> where by means of this present <gap/> <gap/><lb/> I take upon my <gap/>, I <gap/> with <gap/> <gap/> <gap/> to any<lb/> person of <gap/> <gap/> or <gap/> <add>only for <gap/> argument</add> of <gap/><lb/> proposed <gap/> such <add>my</add> <gap/> was given...<lb/>Witness my hands,<lb/><gap/></del></p>
<p>Ipsedixitism as applied to morals<lb/>So as applied to Evidence.</p>
<p>Ipsedixitism as applied to morals<lb/>So as applied to Evidence.</p>
<p>Morals depend upon <hi rend="underline">feelings</hi>: as resulting from common actions<lb/>on certain occasions: the state of feelings, their connection with <lb/><hi rend="underline">acts</hi> is no more than in <del>scie</del> physics, to be collected from<lb/>any others than the conversant sources of instruction, experience,<lb/> experiment and observation</p>
<p>Morals depend upon <hi rend="underline">feelings</hi>: as resulting from common actions<lb/>on certain occasions: the state of feelings, their connection with <lb/><hi rend="underline">acts</hi> is no more than in <del>scie</del> physics, to be collected from<lb/>any others than the conversant sources of instruction, experience,<lb/> experiment and observation</p>
<p><hi rend="underline">Feeling</hi>, viz. those of others as far as <hi rend="underline">others</hi> are<lb/>concerned</p>
<p><hi rend="underline">Feeling</hi>, viz. those of others as far as <hi rend="underline">others</hi> are<lb/>concerned.</p>
<p>What abuse of language! <hi rend="underline">feeling</hi> as applied to morals<lb/>by <gap/></p>
<p>What abuse of language! <hi rend="underline">feeling</hi> as applied to morals<lb/>by ipsedixitism.</p>


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Ipsedixitism

1818 May 26

6. That from the manner of his reading as above we do believe him
capable of reading any part of the of the Bible, as printed
in the English language.

6. 7. That he has and have as above
written in if the truth of the
taken of his having the following with
I do , I deliberately and solemnly
promise that to my when by means of this present
I take upon my , I may well make known to any
person of directly or indirectly either for against of
proposed such my was given...
Witness my hands,
As if

Ipsedixitism as applied to morals
So as applied to Evidence.

Morals depend upon feelings: as resulting from common actions
on certain occasions: the state of feelings, their connection with
acts is no more than in scie physics, to be collected from
any others than the conversant sources of instruction, experience,
experiment and observation

Feeling, viz. those of others as far as others are
concerned.

What abuse of language! feeling as applied to morals
by ipsedixitism.



Identifier: | JB/008/010/001"JB/" can not be assigned to a declared number type with value 8.

Date_1

1818-05-26

Marginal Summary Numbering

Box

008

Main Headings

evidence

Folio number

010

Info in main headings field

ipsedixitism

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c1

Penner

jeremy bentham

Watermarks

j whatman 1816

Marginals

Paper Producer

jonathan blenman

Corrections

Paper Produced in Year

1816

Notes public

ID Number

3114

Box Contents

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