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1 moral 2 intellectual<lb/> | 1 moral 2 intellectual<lb/> | ||
3 active</note></p> | 3 active</note></p> | ||
<p>1. appropriate probity - | <p>1. appropriate probity - appropriate intellectual aptitude<lb/> | ||
appropriate active talent</p> | appropriate active talent</p> | ||
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<sic>dificient</sic></note><lb/> | <sic>dificient</sic></note><lb/> | ||
and every member of every government is at all<lb/> | and every member of every government is at all<lb/> | ||
times liable to be <sic>dificient</sic></p> | |||
<p>In respect of appropriate probity every government and every <note>member of every <lb/> | <p>In respect of appropriate probity every government and every <note>member of every <lb/> | ||
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other particular interest</note><lb/> | other particular interest</note><lb/> | ||
is disposed to sacrifice to the interest of the whole community<lb/> | is disposed to sacrifice to the interest of the whole community<lb/> | ||
has | has his own personal as well every other particular<lb/> | ||
interest. in other words to have <add>possess</add> for the universal<lb/> | interest. in other words to have <add>possess</add> for the universal<lb/> | ||
interest a regard | interest a regard predominant over <add>every</add> the | ||
<add>his </add>regard for <del>every</del> other particular interest</p> | <add>his </add>regard for <del>every</del><lb/> | ||
his own <add>personal</add> as well as <del>other</del> every other particular interest</p> | |||
<p>But whatever will be at the trouble to examine into <note>But in fact regard for<lb/> | <p>But whatever will be at the trouble to examine into <note>But in fact regard for<lb/> | ||
personal interest predominant<lb/> | personal interest predominant<lb/> | ||
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be in the general view of human conduct <del>superior to</del> <add>predominant over every</add> regard<lb/> | be in the general view of human conduct <del>superior to</del> <add>predominant over every</add> regard<lb/> | ||
for every other interest public or private.</p> | for every other interest public or private.</p> | ||
<p>He will | <p>He will moreover perceive that in this ingredient <note>On this general predominance<lb/> | ||
the species<lb/> | the species<lb/> | ||
depends for its very existence</note><lb/> | depends for its very existence</note><lb/> | ||
in the composition of human nature <add>not so much as any</add> there is <del>no</del> just<lb/> | in the composition of human nature <add>not so much as any</add> there is <del>no</del> just<lb/> | ||
cause for regret: for that upon the present predominance <note>self-regarding | cause for regret: for that upon the present predominance <note>self-regarding perspective<lb/> | ||
produces. 2. sympathy. 3 Political sanction<lb/> | |||
Religious 4. Popular<lb/> | Religious 4. Popular<lb/> | ||
or normal</note><lb/> | or normal</note><lb/> | ||
<del>depends</del> the whole species depends for the very exitence<lb/> | <del>depends</del> the whole species depends for the very exitence<lb/> | ||
<del><gap/></del> Here if necessary enter into particular proofs or < | <del><gap/></del> Here if necessary enter into particular proofs or <unclear>illustrations</unclear><lb/> | ||
Then here the <gap/> tendency of that predominance has for its<lb/> | Then here the <gap/> tendency of that predominance has for its<lb/> | ||
checks in the five sanctions. beginning with the physical to which <add>virtues</add></p><pb/> | checks in the five sanctions. beginning with the physical to which <add>virtues</add></p><pb/> | ||
Reasons
Art. 1 Reasons
4. Appropriate aptitude. has three branches is composed of three elements Appropriate aptiude
1 moral 2 intellectual
3 active
1. appropriate probity - appropriate intellectual aptitude
appropriate active talent
In respect of every one of these elements every government In every one branch
every member of government
liable to be
dificient
and every member of every government is at all
times liable to be dificient
In respect of appropriate probity every government and every member of every
government is at all
times almost sure
to be deficient
5.1 Appropriate probity is a branch of appropriate
aptitude in respect of which in a greater or less degree by the necessary constitution
of human nature, every man without exception has been
is and ever will be chang justly chpable.
Appropriate probity has places in so far as the alternative in question as a man Appropriate moral
aptitude where regard
for universal interest
predominant over every
other particular interest
is disposed to sacrifice to the interest of the whole community
has his own personal as well every other particular
interest. in other words to have possess for the universal
interest a regard predominant over every the
his regard for every
his own personal as well as other every other particular interest
But whatever will be at the trouble to examine into But in fact regard for
personal interest predominant
over every other
the matter with due attention will find that in every
human breast regard for the personal interest can not but
be in the general view of human conduct superior to predominant over every regard
for every other interest public or private.
He will moreover perceive that in this ingredient On this general predominance
the species
depends for its very existence
in the composition of human nature not so much as any there is no just
cause for regret: for that upon the present predominance self-regarding perspective
produces. 2. sympathy. 3 Political sanction
Religious 4. Popular
or normal
depends the whole species depends for the very exitence
Here if necessary enter into particular proofs or illustrations
Then here the tendency of that predominance has for its
checks in the five sanctions. beginning with the physical to which virtues
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Identifier: | JB/106/247/001"JB/" can not be assigned to a declared number type with value 106. |
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not numbered |
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106 |
liberty of the press |
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247 |
liberty of the press |
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001 |
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text sheet |
1 |
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jeremy bentham |
john dickinson & c<…> 1813 |
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a. levy |
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1813 |
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34835 |
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