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may convince us of this and had us to believe<lb/>
may convince us of this and had us to believe<lb/>
that the Criminal are not always altogether vicious-</p>
that the Criminal are not always altogether vicious-</p>
<p>The Condiderations derived from<lb/>
the <hi rend="underline">Moral Sanction</hi> are the <del>pain</del> various<lb/>
evils positive and negative apprehended from<lb/>
the ill will of such persons with whom the<lb/>
person in question is in society.- Whilst<lb/>
a man remains in general Society though<lb/>
his character may<add>be</add> the subject of general<lb/>
suspicion he will be obliged to keep a guard<lb/>
upon his actions that he may not too strongly<lb/>
confirm the suspicion and render himself<lb/>
altogetherdespicabl:- But <del>there</del> in a<lb/>
person the society is considered having<lb/>
interests of its own opposite to the former<lb/>
governs by habits and principles opposite<lb/>
to those which are approved in general Society<lb/>
The habits and practices which were odious there<lb/>
because they were mischievous there, not being<lb/>
mischievous are not odious here.- Theft is not<lb/>
odious among thieves who have nothing to be stolen.
It is in vain for them to make pretentiions to Probity<lb/>
They agree therefore by a tacit convention to undervalue<lb/>
this virtue. The <del>virtue</del><add><gap/>ed qualities</add> of Patience, intrepidity</p><pb/>


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Revision as of 10:03, 15 February 2016

Click Here To Edit B.2.Ch.5.6

But to suppose that men consist only of
two Classes the altogether good and the altogether bad is a
vulgar prejudice - The Crime which subjects
a man to the Pack of the law may have
him possessed of a thousand good qualities
and more especially of sympathy for the
misfortunes of others - Daily Experience
may convince us of this and had us to believe
that the Criminal are not always altogether vicious-

The Condiderations derived from
the Moral Sanction are the pain various
evils positive and negative apprehended from
the ill will of such persons with whom the
person in question is in society.- Whilst
a man remains in general Society though
his character maybe the subject of general
suspicion he will be obliged to keep a guard
upon his actions that he may not too strongly
confirm the suspicion and render himself
altogetherdespicabl:- But there in a
person the society is considered having
interests of its own opposite to the former
governs by habits and principles opposite
to those which are approved in general Society
The habits and practices which were odious there
because they were mischievous there, not being
mischievous are not odious here.- Theft is not
odious among thieves who have nothing to be stolen. It is in vain for them to make pretentiions to Probity
They agree therefore by a tacit convention to undervalue
this virtue. The virtueed qualities of Patience, intrepidity


---page break---



Identifier: | JB/141/072/001"JB/" can not be assigned to a declared number type with value 141.

Date_1

Marginal Summary Numbering

Box

141

Main Headings

rationale of punishment

Folio number

072

Info in main headings field

Image

001

Titles

Category

copy/fair copy sheet

Number of Pages

2

Recto/Verso

recto

Page Numbering

f18 / f13

Penner

richard smith

Watermarks

[[watermarks::[britannia with shield emblem]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

48289

Box Contents

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