★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
Line 21: | Line 21: | ||
to be kept a profound<add>added text</add> — the interrogation was <del>a piece of</del> an<lb/> | to be kept a profound<add>added text</add> — the interrogation was <del>a piece of</del> an<lb/> | ||
ax***tion of <del>***</del><add>tyranny</add> — a *** *** <del>***</del><add>tyranny.</add><lb/></p> | ax***tion of <del>***</del><add>tyranny</add> — a *** *** <del>***</del><add>tyranny.</add><lb/></p> | ||
<p>But to avoid *** — prudence <lb/> | <p>But to avoid ***sion — prudence requires, not<lb/> | ||
that <lb/> | that the intrusion of offensive questionings should be met with<lb/> | ||
offensive answers butrather that they should be turned ** ** by<lb/> | |||
good — <lb/> | good — hum*ned in an agrement. "What a question !". "You are not<lb/> | ||
serious <lb/> | serious, ***ly." "Thereby hangs a tale" <del>not to be ***</del> & so ****<lb/> | ||
a facetious quotation — the singing <lb/> | a facetious quotation — the singing a line of a ballad — an<lb/> | ||
appropriate | appropriate ***** — in gesture — may *****e the mind of<lb/> | ||
its embarrasment — & prevent <lb/> | its embarrasment — & prevent the mischiefs of imprudence.<lb/> | ||
It is <lb/> | It is sca**e* ***ith to provide <del>***</del><add>formulas on</add> every <del>***</del><add>condition</add> in life.<lb/> | ||
— but <lb/> | — but the broad <del>*** of</del> p***ological line is sufficiently<lb/> | ||
obvious.<lb/></p> | obvious.<lb/></p> | ||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
There is an instrument of tyranny, — & unsequent source of
annoyance — against whose instru*en* it is most dis**able wh**d
protection. It is that of imprudent interrogation. It assumes
various ch**sses — and *** corret***es produced **** of no
in*****able amoung. The powers of annoyance vary with the
situation of the person who askes the question as umpared on
untraited with that of him who is ex***ed to answer it — they
vary with the topic which is put forward, — & with the times
in occa**** on which it is introduced. Where an individual
in a *** *** asks a question of an in***, which
that in*** is Unoun to his ***illisy to answer, — what is
the question but the inserserense of despotism on the part of
the questioner, — & what to the party questioned but a **recause of
suffering, — and of mendacity — *****
author of certain novels*** whose
to be kept a profoundadded text — the interrogation was a piece of an
ax***tion of ***tyranny — a *** *** ***tyranny.
But to avoid ***sion — prudence requires, not
that the intrusion of offensive questionings should be met with
offensive answers butrather that they should be turned ** ** by
good — hum*ned in an agrement. "What a question !". "You are not
serious, ***ly." "Thereby hangs a tale" not to be *** & so ****
a facetious quotation — the singing a line of a ballad — an
appropriate ***** — in gesture — may *****e the mind of
its embarrasment — & prevent the mischiefs of imprudence.
It is sca**e* ***ith to provide ***formulas on every ***condition in life.
— but the broad *** of p***ological line is sufficiently
obvious.
Identifier: | JB/015/430/001"JB/" can not be assigned to a declared number type with value 15. |
|||
---|---|---|---|
015 |
deontology |
||
430 |
|||
001 |
|||
linking material |
1 |
||
recto |
f115 |
||
sir john bowring |
[[watermarks::[top of shell motif]]] |
||
p. d. handyside |
|||
5646 |
|||