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<p>Means in a word unplayed to denote<lb/> any substance, state of things, or <gap/> considered<lb/> as contributing to the obtainment of the good which<lb/> in that same occasion is regarded as an end<lb/></p> | |||
<p> | |||
Pleasures and exemptions from <gap/> with<lb/> their <gap/> happiness and exemption from<lb/> unhappiness are the ultimate ends, and of every<lb/> sensitve being the only ultimate ends of action.</p> | |||
<p><gap/><gap/> <hi rend="underline">good</hi> and <hi rend="underline">evil</hi>, good alone<lb/> is an ultimate of the action of a sensitive being.</p> | |||
<p><hi rend="underline">Good</hi> and <hi rend="underline">evil</hi> both are means in their<lb/> nature capable. of being made condicisive to the attainment<lb/> of the ultimate end the <gap/> maximum of happiness<lb/> and accordingly by men in general, and by men in<lb/> the situation of befislations in particular employed<lb/> in tha view and for that pupose—</p> | |||
<p>of good or evil one an the same portion<lb/> is capable of acting on one and the same occasion<lb/> in the character of an end and in that of a means:—<lb/> of a means in relation to some antecedent end<lb/> state of things <del><gap/></del>; of an end in relation<lb/> to some eventually subsequent state of things<lb/> | |||
<del><gap/></del><add>Remedy</add></p> | |||
<p>In this way may <del>of personal</del><add>affects and</add> causes be<lb/> seen linked together as it were in a chain<lb/> composed of links in indefinite number and taken<lb/> in the aggregate of the cones pendent beneth</p> | |||
So much for the malder of good,— being that the<lb/> production of which <gap/> under the denomination of <del><gap/></del> law or a law. and<lb/> <note>so much for</note> good and evil— both of them unplayed as means and the only means<lb/> unplayable for he attainment of that end. But what is a law and what<lb/> are laws themselves.— Before this is eplained must be brought to view<lb/> that theirs of matter which on each occasion is occupied in passing<lb/> <add>a judgment</add> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
Means in a word unplayed to denote
any substance, state of things, or considered
as contributing to the obtainment of the good which
in that same occasion is regarded as an end
Pleasures and exemptions from with
their happiness and exemption from
unhappiness are the ultimate ends, and of every
sensitve being the only ultimate ends of action.
good and evil, good alone
is an ultimate of the action of a sensitive being.
Good and evil both are means in their
nature capable. of being made condicisive to the attainment
of the ultimate end the maximum of happiness
and accordingly by men in general, and by men in
the situation of befislations in particular employed
in tha view and for that pupose—
of good or evil one an the same portion
is capable of acting on one and the same occasion
in the character of an end and in that of a means:—
of a means in relation to some antecedent end
state of things ; of an end in relation
to some eventually subsequent state of things
Remedy
In this way may of personalaffects and causes be
seen linked together as it were in a chain
composed of links in indefinite number and taken
in the aggregate of the cones pendent beneth
So much for the malder of good,— being that the
production of which under the denomination of law or a law. and
so much for good and evil— both of them unplayed as means and the only means
unplayable for he attainment of that end. But what is a law and what
are laws themselves.— Before this is eplained must be brought to view
that theirs of matter which on each occasion is occupied in passing
a judgment
Identifier: | JB/550/058/002"JB/" can not be assigned to a declared number type with value 550. |
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