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lead to Atheism — Certainly they lead to the<lb/> | lead to Atheism — Certainly they lead to the<lb/> | ||
<del>freedom of thought</del>. <add>exercise of reason</add> This <del>for this reason</del> <add>on this account</add><lb/> | <del>freedom of thought</del>. <add>exercise of reason</add> This <del>for this reason</del> <add>on this account</add><lb/> | ||
that<del> | that<del> in spite of all obstacles</del> <add>notwithstanding all obstacles which are in common to both places</add> there is a<lb/> | ||
little more of that <del>same</del> freedom at Cambridge,<lb/> | little more of that <del>same</del> freedom at Cambridge,<lb/> | ||
where he is in honor, then at Oxford<lb/> | where he is in honor, then at Oxford<lb/> | ||
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<note>T'is by this | <note>T'is by this principally that we may account <del>of</del> <add>for</add> the x matter more than is of the same freedom at &c</note> | ||
We shall have little to say of pleasures Legislators | We shall have little to say of pleasures Legislators | ||
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say the <hi rend='underline'>sensation</hi> perceived by a <add>hungry</add> man <del>who is</del> | say the <hi rend='underline'>sensation</hi> perceived by a <add>hungry</add> man <del>who is</del> | ||
<lb/> | <lb/> | ||
<del>hungry</del> while he he is eating) <del>and</del><add> or | <del>hungry</del> while he he is eating) <del>and</del><add> or any of</add> these others which | ||
<lb/> | |||
we call <hi rend='underline'>pleasures</hi> was not a <hi rend='underline'>pleasure</hi> — | we call <hi rend='underline'>pleasures</hi> was not a <hi rend='underline'>pleasure</hi> — | ||
<lb/> | |||
But <unclear>such</unclear> <hi rend='underline'>pleasures</hi> were not <hi rend='underline'>good</hi> - <hi rend='underline'>Happiness</hi> | But <unclear>such</unclear> <hi rend='underline'>pleasures</hi> were not <hi rend='underline'>good</hi> - <hi rend='underline'>Happiness</hi> | ||
<lb/> | <lb/> | ||
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<lb/> | <lb/> | ||
have a meaning. | have a meaning. | ||
Noah invented a <add>one</add> new pleasure - it was the | |||
<lb/> | |||
pleasure of inebriation - Those who have imitated | |||
<lb/> | |||
him in it have in many civilized | |||
<lb/> | |||
Societies tho' lightly, been punished for it — | |||
<lb/> | |||
One sees plainly enough the reason - <del>It seems</del> | |||
<lb/> | |||
<del>plain enough that the</del> The <del>pain</del> pleasure it produces | |||
<lb/> | |||
in general is not equal to the pain. | |||
Orpheus invented another pleasure — It should | |||
<lb/> | |||
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A certain Jew whose name <add>it were <gap/></add> one need not mention | |||
<lb/> | |||
<del>even to mention</del> passes <add>though the story does not warrant <unclear>it</unclear></add> for the inventor | |||
<lb/> | |||
of another pleasure — It is a sad one; since | |||
<lb/> | |||
it is bought with at the <sic>expence</sic> either of <del>health</del> | |||
<lb/> | |||
much greater pleasure; or of health, the basis | |||
<lb/> | |||
In all the Philosophical works of that admirable
Orator, unless it bethere and there a passage
in the his Offices excepted, there is scarce
a clear idea . They are accordingly much
made of at the Universities - In Locke
there is scarce any thing but clear ideas-
His name, Accordingly aAt Oxford, in spite of his Stature
his name is kept as back as possible.
His notions, if we may believe certain Tutors
lead to Atheism — Certainly they lead to the
freedom of thought. exercise of reason This for this reason on this account
that in spite of all obstacles notwithstanding all obstacles which are in common to both places there is a
little more of that same freedom at Cambridge,
where he is in honor, then at Oxford
where even yet he is in disgrace not yet got <add>risen out of</add>
T'is by this principally that we may account of for the x matter more than is of the same freedom at &c
We shall have little to say of pleasures Legislators do not make pleasure deal with in them but little. They take They do not make pleasures: If they make them at all them as they find them — The internal instruments of pleasure any more than of pain they cannot make:
As legislators, we take them as we find them.
God has made them what they are to be.
The number & now then the species of ....
The external instruments they have in modern
times applied themselves to make, and with
The most crack-brained word-catchers never thought
of saying that eating (to speak strictly I should
say the sensation perceived by a hungry man who is
hungry while he he is eating) and or any of these others which
we call pleasures was not a pleasure —
But such pleasures were not good - Happiness
was not to be made up out of them -
they were not to enter into the composition
of Happiness — Even that moment, the
words 'good' and "happiness" ceased to
have a meaning.
Noah invented a one new pleasure - it was the
pleasure of inebriation - Those who have imitated
him in it have in many civilized
Societies tho' lightly, been punished for it —
One sees plainly enough the reason - It seems
plain enough that the The pain pleasure it produces
in general is not equal to the pain.
Orpheus invented another pleasure — It should
A certain Jew whose name it were one need not mention
even to mention passes though the story does not warrant it for the inventor
of another pleasure — It is a sad one; since
it is bought with at the expence either of health
much greater pleasure; or of health, the basis
Identifier: | JB/096/122/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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122 |
introduct. ch. ii of happiness notes |
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001 |
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text sheet |
1 |
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recto |
c1 |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31126 |
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