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... Nothing but Pain & Pleasure, under so many <lb/> different disguises <add>aspects</add>, <del><gap/></del> <gap/> | <p>... Nothing but Pain & Pleasure, under so many<lb/> different disguises <add>aspects</add>, <del><gap/></del> <gap/> subsisting<lb/> in the same manner under the dimensions above<lb/> described, <del>in the same manner</del> susceptible <add>in the same manner</add> of<lb/> valuation in their causes, entering in the same<lb/> manner as elements into a sum of Happiness<lb/> or Unhappiness.</p> | ||
<lb/>in the same manner under the dimensions above<lb/>described, <del>in the same manner</del> susceptible <add>in the same manner</add> of<lb/>valuation in their causes, entering in the same <lb/>manner as elements into a sum of Happiness<lb/>or Unhappiness. | <p>There were 2 ways by which this homogeneity<lb/> might have been kept in view. The one was,<lb/> that I have <add>put and</add> <sic>practised</sic> here, of noting it once<lb/> for all, by a sort of definition give of the several<lb/> terms, <del><unclear>reforming</unclear></del> <add>marking</add> them oft as their relation to the<lb/> more simple ideas of pain <del>&</del> <add>or of</add> pleasure was recognized,<lb/> in order to get the liberty of <unclear>naming</unclear><lb/> any of them <add><gap/> of pain or pleasure</add> as the convenience of the <gap/><lb/> may require: <del><gap/></del></p> | ||
<p>There were 2 ways by which this homogeneity <lb/>might have been kept in view. The one was, <lb/> that I have | <p>The other was, that of confining myself to this <add>discarding all those looser expressions</add><lb/> throughout - this would have been more accurate,<lb/> & might perhaps have been a more certain preservative against misunderstanding.</p><pb/> | ||
</p> | <del>We know</del> <add>A man may have reason to believe</add> that <del>Pain or</del> Pleasure is attendant<lb/> upon an action - 1<hi rend='superscript'>st</hi> By his own failings<lb/> if upon doing <del>that</del> <add>the</add> act <add>in question</add> he has felt that pleasure<lb/> 2<hi rend='superscript'>d</hi> By report of others. <add>if they who have done the acts say that pleasure is <gap/> act upon it.</add> 3<hi rend='superscript'>dly</hi> By observing<lb/> the <del>same</del> <add>like</add> countenance <unclear>voice</unclear> and gesture<lb/> in others upon doing the act in question<lb/> which <del><gap/></del> <add>he</add> <del><gap/></del> <add>has</add> found to be observable<lb/> in himself upon doing an act <add><del>from</del> in</add> which <add>he</add> has<lb/> felt pleasure. 4. By their doing the act<lb/> in question, when <add>no other</add> motive, (that is no pleasure)<lb/> can be <sic>discover'd</sic> to determine them then <gap/><lb/> supposed to result directly from the act.<lb/> Drinking is a pleasure. How do I know it?<lb/> I have a palate. I have felt it. Hearing Music<lb/> is a pleasure- I <del>have</del> <add>am deaf</add> and have never<lb/> felt it- how <del>do</del> <add>am</add> I <add><gap/> to</add> know it? because you<lb/> say you have felt it, and you tell me it is<lb/> one- But you may be little scrupulous about<lb/> your word+ <note>+veracity</note>, and you may have an interest<lb/> in making me believe that it is a pleasure to<lb/> you- Your vanity may be interested in making<lb/> | ||
<head>INTRODUCTION CH. II <del>Dimensions of</del> Happiness.</head><pb/> | |||
<p>But it would have had this great inconvenience<lb/> it would have given to the language <add>in many <unclear>places</unclear></add> a certain<lb/> of [metaphysical] <unclear>stiffness</unclear> that could not have<lb/> failed to have <sic>render'd</sic> it to the generality of<lb/> readers insuperably disgusting.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
... Nothing but Pain & Pleasure, under so many
different disguises aspects, subsisting
in the same manner under the dimensions above
described, in the same manner susceptible in the same manner of
valuation in their causes, entering in the same
manner as elements into a sum of Happiness
or Unhappiness.
There were 2 ways by which this homogeneity
might have been kept in view. The one was,
that I have put and practised here, of noting it once
for all, by a sort of definition give of the several
terms, reforming marking them oft as their relation to the
more simple ideas of pain & or of pleasure was recognized,
in order to get the liberty of naming
any of them of pain or pleasure as the convenience of the
may require:
The other was, that of confining myself to this discarding all those looser expressions
throughout - this would have been more accurate,
& might perhaps have been a more certain preservative against misunderstanding.
---page break---
We know A man may have reason to believe that Pain or Pleasure is attendant
upon an action - 1st By his own failings
if upon doing that the act in question he has felt that pleasure
2d By report of others. if they who have done the acts say that pleasure is act upon it. 3dly By observing
the same like countenance voice and gesture
in others upon doing the act in question
which he has found to be observable
in himself upon doing an act from in which he has
felt pleasure. 4. By their doing the act
in question, when no other motive, (that is no pleasure)
can be discover'd to determine them then
supposed to result directly from the act.
Drinking is a pleasure. How do I know it?
I have a palate. I have felt it. Hearing Music
is a pleasure- I have am deaf and have never
felt it- how do am I to know it? because you
say you have felt it, and you tell me it is
one- But you may be little scrupulous about
your word+ +veracity, and you may have an interest
in making me believe that it is a pleasure to
you- Your vanity may be interested in making
INTRODUCTION CH. II Dimensions of Happiness.
---page break---
But it would have had this great inconvenience
it would have given to the language in many places a certain
of [metaphysical] stiffness that could not have
failed to have render'd it to the generality of
readers insuperably disgusting.
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Identifier: | JB/070/043/001"JB/" can not be assigned to a declared number type with value 70. |
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not numbered |
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070 |
of laws in general |
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043 |
introduction happiness diagnostics of a cause of pleasure |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::[gr with crown motif] [lion with vryheyt motif]]] |
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23158 |
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