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<p>The Kings whose <unclear>product</unclear> is spoken of are<lb/> each of them supposed <add>conceived</add> to be divided into<lb/> a certain number of parts: any number<lb/> <del>no matter what</del> part if <gap/> <add>they are</add>: degrees<lb/> if they are <gap/>. The number of<lb/> <del><gap/> of</del> the parts of one of them taken as<lb/> many times as their units in the <gap/><lb/> if the parts of the other of them if that <add><del>what</del></add> number (viz: the which<lb/> of <add>the</add> parts <del><gap/> is contained</del> <add>of all of them together) that <gap/> is called</add> in the Product.</p> <!-- The preceding paragraph is crossed out. --> | |||
<p>If the nature of the mind were such that<lb/> If Pleasures and Pains <del>were</del> started up<lb/> in <del>the <gap/></del> <add>it</add> without connection: if no one<lb/> were the consequence <add>(in the meaning commonly given to the word consequence)</add> of any other: <del>That</del> <add>What has been and</add> is all<lb/> we should have to say of them; these above<lb/> -mentioned are all the qualities we should have<lb/> occasion to notice in them. But this is not<lb/> the case. <note>Not that this <unclear>is any they die</unclear> we could say, would a such a supposition be of any use</note> <del><gap/></del> <add>Sensations</add> are connected: <del>by</del> <add>one of them with another</add> they<lb/> are connected by things that are the instruments<lb/> by actions or other events that are the causes<lb/> of them both. <del>If it were otherwise this and<lb/> any thing else one could say of them would<lb/> be superfluous <add><gap/></add> I <gap/> suppose.</del> It may be of<lb/> use to speak of them, because it may be of use<lb/> to know how to act concerning them. It may be<lb/> of use to know how to act concerning them, because<lb/> they are often in our power. They<lb/> are often in our Power, because the causes<lb/> of them are often in our Power. This by their<lb/> being <add>both</add> consequences of some common cause, that<lb/> one of them is the consequence of another.</p><pb/> | |||
The Kings whose product is spoken of are
each of them supposed conceived to be divided into
a certain number of parts: any number
no matter what part if they are: degrees
if they are . The number of
of the parts of one of them taken as
many times as their units in the
if the parts of the other of them if that what number (viz: the which
of the parts is contained of all of them together) that is called in the Product.
If the nature of the mind were such that
If Pleasures and Pains were started up
in the it without connection: if no one
were the consequence (in the meaning commonly given to the word consequence) of any other: That What has been and is all
we should have to say of them; these above
-mentioned are all the qualities we should have
occasion to notice in them. But this is not
the case. Not that this is any they die we could say, would a such a supposition be of any use Sensations are connected: by one of them with another they
are connected by things that are the instruments
by actions or other events that are the causes
of them both. If it were otherwise this and
any thing else one could say of them would
be superfluous I suppose. It may be of
use to speak of them, because it may be of use
to know how to act concerning them. It may be
of use to know how to act concerning them, because
they are often in our power. They
are often in our Power, because the causes
of them are often in our Power. This by their
being both consequences of some common cause, that
one of them is the consequence of another.
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Identifier: | JB/070/051/001"JB/" can not be assigned to a declared number type with value 70. |
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070 |
of laws in general |
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051 |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [lion with vryheyt motif]]] |
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23403002 |
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