★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
| Line 3: | Line 3: | ||
<head>NONCON.</head> | <head>NONCON.</head> | ||
<p>Opinion of it's mischievousness, tho' the ostensible not<lb/> the real cause of the <unclear>Lord</unclear> measure it meets with.<lb/> 1<hi rend='superscript'>st</hi> proof — that <gap/> who upon all other occasions<lb/> are insensible to that <add>show no signs of sensibility</add>. to that consideration<lb/> shall be amongst the most <unclear>furious</unclear> in their zeal<lb/> 2<hi rend='superscript'>d</hi> That their zeal rises in proportion as <add>against <unclear>the several</unclear> species of it</add><lb/> those species are physically more odious: being<lb/> stronger against that which is committed with<lb/> Brutes, than against that which is committed with<lb/> the Human species: <del>& with</del> now the mischief to<lb/> <gap/> is in the reverse order</p> | <p>Opinion of it's mischievousness, tho' the ostensible not<lb/> | ||
<pb/> | the real cause of the <unclear>Lord</unclear> measure it meets with.<lb/> | ||
<head>NONCONF.</head> | 1<hi rend='superscript'>st</hi> proof — that <gap/> who upon all other occasions<lb/> | ||
<p><gap/> <unclear>Canto</unclear>. v 215</p> | are insensible to that <add>show no signs of sensibility</add>. to that consideration<lb/> | ||
<pb/> | shall be amongst the most <unclear>furious</unclear> in their zeal<lb/> | ||
<head>NONCON <!-- lattice symbol --> SUICIDE</head> | 2<hi rend='superscript'>d</hi> That their zeal rises in proportion as <add>against <unclear>the several</unclear> species of it</add><lb/> | ||
If it were not <add>for this propensity</add> they may the strength of antipathy <add>aversion</add> to a practise in<lb/> <gap/>, the measure of its <gap/> <add>iniquity</add> in others: we<lb/> should never have seen men maintain the superiority of his<lb/> guilt who quits life <del><gap/> <gap/> <gap/></del> <add><del><gap/> <gap/></del> voluntarily</add> himself, over he who<lb/> by force <unclear>precipitates</unclear> out of it another. — One thing we<lb/> learn <add>with certainty</add> from this <gap/>, that if the case were to happen that<lb/> somebody in a <add>every</add> company must die, he who holds it would rather<lb/> | those species are physically more odious: being<lb/> | ||
the lot should fall upon any other <gap/> <add>by he who he will</add> than <add>upon</add> himself: a desire natural<lb/> & pardonable <gap/>, but not <gap/><pb/> | stronger against that which is committed with<lb/> | ||
<head>NONCON.</head> | Brutes, than against that which is committed with<lb/> | ||
The same persons who are furious at the<lb/> thoughts of <del>such</del> indulgences, <add>in question</add> <del><unclear>would</unclear></del> will read an<lb/> account like this with perfect composure;<lb/><note>v. Hanway in Burn | the Human species: <del>& with</del> now the mischief to<lb/> | ||
<gap/> is in the reverse order</p> | |||
<pb/> | |||
</div> | |||
<div> | |||
<head>NONCONF.</head> | |||
<p><gap/> <unclear>Canto</unclear>. v 215</p> | |||
<pb/> | |||
</div> | |||
<div> | |||
<head>NONCON <!-- lattice symbol --> SUICIDE</head> | |||
<p>If it were not <add>for this propensity</add> they may the strength of antipathy <add>aversion</add> to a practise in<lb/> | |||
<gap/>, the measure of its <gap/> <add>iniquity</add> in others: we<lb/> | |||
should never have seen men maintain the superiority of his<lb/> | |||
guilt who quits life <del><gap/> <gap/> <gap/></del> <add><del><gap/> <gap/></del> voluntarily</add> himself, over he who<lb/> | |||
by force <unclear>precipitates</unclear> out of it another. — One thing we<lb/> | |||
learn <add>with certainty</add> from this <gap/>, that if the case were to happen that<lb/> | |||
somebody in a <add>every</add> company must die, he who holds it would rather<lb/> | |||
the lot should fall upon any other <gap/> <add>by he who he will</add> than <add>upon</add> himself: a desire natural<lb/> | |||
& pardonable <gap/>, but not <gap/></p><pb/> | |||
</div> | |||
<div> | |||
<head>NONCON.</head> | |||
<p>The same persons who are furious at the<lb/> | |||
thoughts of <del>such</del> indulgences, <add>in question</add> <del><unclear>would</unclear></del> will read an<lb/> | |||
account like this with perfect composure;<lb/> | |||
<note>v. Hanway in Burn | |||
on the Poor Laws 226.</note> & would proceed with all <gap/> expedition<lb/> | |||
to make <add>proscribe them by<add>the person</add></add> | |||
sanguinary Laws, while a project<lb/> | |||
tho´never so well devised for the case of the <lb/> | |||
latter evil would lie upon the Table.<note>of the evil as it | |||
depends upon the latter cause.</note></p> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
NONCON.
Opinion of it's mischievousness, tho' the ostensible not
the real cause of the Lord measure it meets with.
1st proof — that who upon all other occasions
are insensible to that show no signs of sensibility. to that consideration
shall be amongst the most furious in their zeal
2d That their zeal rises in proportion as against the several species of it
those species are physically more odious: being
stronger against that which is committed with
Brutes, than against that which is committed with
the Human species: & with now the mischief to
is in the reverse order
---page break---
NONCONF.
Canto. v 215
---page break---
NONCON SUICIDE
If it were not for this propensity they may the strength of antipathy aversion to a practise in
, the measure of its iniquity in others: we
should never have seen men maintain the superiority of his
guilt who quits life voluntarily himself, over he who
by force precipitates out of it another. — One thing we
learn with certainty from this , that if the case were to happen that
somebody in a every company must die, he who holds it would rather
the lot should fall upon any other by he who he will than upon himself: a desire natural
& pardonable , but not
NONCON.
The same persons who are furious at the
thoughts of such indulgences, in question would will read an
account like this with perfect composure;
v. Hanway in Burn
on the Poor Laws 226. & would proceed with all expedition
to make proscribe them by<add>the person</add>
sanguinary Laws, while a project
tho´never so well devised for the case of the
latter evil would lie upon the Table.of the evil as it
depends upon the latter cause.
|
Identifier: | JB/073/090/001"JB/" can not be assigned to a declared number type with value 73. |
|||
|---|---|---|---|
|
073 |
law in general |
||
|
090 |
noncon. |
||
|
001 |
|||
|
text sheet |
1 |
||
|
recto |
|||
|
jeremy bentham |
[[watermarks::[partial motif]]] |
||
|
23930 |
|||
