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Of propriety, with reference to the pleasures and pains<lb/>  
Of propriety, with reference to the pleasures and pains<lb/>  
of amity.<lb/>
of amity.<lb/>
The desires of amity in the desire <add>species of</add> that corresponds<lb/>  
<p>The desire of amity in the <add>species of</add> desire that corresponds<lb/>  
to the pleasures and pains derivable from this source.<lb/>  
to the pleasures and pains derivable from this source.<lb/></p>
The pleasures and pains of amity  <unclear>being</unclear> already<lb/>  
 
noted as being the pleasures and pains of the x er<lb/>  
<p>The pleasures and pains of amity  <unclear>being</unclear> already<lb/>  
moral s in miniature: the person whom goodwill<lb/>  
noted as being the pleasures and pains of the <gap/> or<lb/>  
<add>moral</add> s<gap/> in miniature: the person whom goodwill<lb/>  
<del>and <gap/> whos</del> is the summ of the personal pleasure<lb/>  
<del>and <gap/> whos</del> is the summ of the personal pleasure<lb/>  
being in the x of the pleasures and pains of amity<lb/>  
being in the <gap/> of the pleasures and pains of amity<lb/>  
<del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/>  
<del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/>  
pains of the popular of moral sensation an indefinite <add>indeterminate</add> multitude.<lb/>  
pains of the <add>popular or</add> moral sensation an indefinite <add>indeterminate</add> multitude.<lb/></p>  
 
To <gap/> proceed in this case <add>of the</add> as in the case<lb/>
of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/>  


<p>To <del><gap/></del> proceed in this case <add>of the</add> as in the case<lb/>
of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/></p>
<p>
In what <add><gap/></add> occasions <del>ought</del>  <add>is it proper <lb/> <add>and desirable</add> that</add> the pleasures of this<lb/>
In what <add><gap/></add> occasions <del>ought</del>  <add>is it proper <lb/> <add>and desirable</add> that</add> the pleasures of this<lb/>
description should be scaped? On <gap/> <gap/> occasions<lb/>  
description should be scaped? On <gap/> <unclear>such</unclear> occasions<lb/>  
in which they may be scaped without preponderant<lb/>  
on which they may be scaped without preponderant<lb/>  
end in any shape without violation of the laws rules<lb/>  
<unclear>end</unclear> in any shape without violation of the <add>laws</add> rules<lb/>  
of self regarding prudence<lb/>  
of <add>self regarding</add> prudence<lb/></p>  
 
<p>
To what length <add>may</add> ought the present of them<lb/>  
To what length <add>may</add> ought the pursuit of them<lb/>  
to be carried? To exactly such length (and no<lb/>  
to be carried? To exactly such length (and no<lb/>  
greater) as which that present will be consistent<lb/>  
greater)<!-- parenthesis marks in very light pencil --> as which that pursuit will be consistent<lb/>  
with the <add>laws</add> rules of the above mentioned those cordial<lb/>  
with the <add>laws</add> rules of the above mentioned those cordial<lb/>  
wishes, <add>self-regarding</add> prudence x probity <add>including veracity</add> and beneficence.<lb/>  
wishes, <add>(self-regarding</add> prudence <gap/> probity <add>including veracity</add> and beneficence.<lb/></p>  





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Cereales. Ethic compard. in Excessu Blandken in defecti Morvida
Africa, Affabilitas — in excessu siovales personibus in defecti
egressi asperibus — Affrais ambolers Verecundia: in Excessu
Puda subrapicus; in defecti Impudentia.

Ch.

Of propriety, with reference to the pleasures and pains
of amity.

The desire of amity in the species of desire that corresponds
to the pleasures and pains derivable from this source.

The pleasures and pains of amity being already
noted as being the pleasures and pains of the or
moral s in miniature: the person whom goodwill
and whos is the summ of the personal pleasure
being in the of the pleasures and pains of amity
being a determinant an individual, in the case of the pleasures, and
pains of the popular or moral sensation an indefinite indeterminate multitude.

To proceed in this case of the as in the case
of to all the several incidentally mentioned modifications of pleasure and pain

In what occasions ought is it proper
<add>and desirable
that</add> the pleasures of this
description should be scaped? On such occasions
on which they may be scaped without preponderant
end in any shape without violation of the laws rules
of self regarding prudence

To what length may ought the pursuit of them
to be carried? To exactly such length (and no
greater) as which that pursuit will be consistent
with the laws rules of the above mentioned those cordial
wishes, (self-regarding prudence probity including veracity and beneficence.




Identifier: | JB/014/154/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-19

Marginal Summary Numbering

1-2

Box

014

Main Headings

deontology

Folio number

154

Info in main headings field

logic or ethics

Image

001

Titles

ch. / of propriety, with reference to the pleasures and pains of amity

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d1 / e1

Penner

jeremy bentham

Watermarks

Marginals

sir john bowring

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

4917

Box Contents

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