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<p>The pleasures and pains of amity <unclear>being</unclear> already<lb/> | <p>The pleasures and pains of amity <unclear>being</unclear> already<lb/> | ||
noted as being the pleasures and pains of the | noted as being the pleasures and pains of the popular or<lb/> | ||
<add>moral</add> <unclear>sensation</unclear> in miniature: the person whom goodwill<lb/> | <add>moral</add> <unclear>sensation</unclear> in miniature: the person whom goodwill<lb/> | ||
<del>and <gap/> whos</del> is the summ of the personal pleasure<lb/> | <del>and <gap/> whos</del> is the summ of the personal pleasure<lb/> |
Cereales. Ethic compard Affabilitas in Excessu Blanditia in defecti Morvidas
Africa, Affabilitas — in excessu socialis personibus in defecti
egressi asperibus — Affrais ambitus Verecundia: in Excessu
Pudor subrusticus; in defecti Impudentia.
Ch.
Of propriety, with reference to the pleasures and pains
of amity.
The desire of amity in the species of desire that corresponds
to the pleasures and pains derivable from this source.
Pleasures and pains of amity those of them in this derived from one person in that from a multitude
The pleasures and pains of amity being already
noted as being the pleasures and pains of the popular or
moral sensation in miniature: the person whom goodwill
and whos is the summ of the personal pleasure
being in the of the pleasures and pains of amity
being a determinant an individual, in the case of the pleasures, and
pains of the popular or moral sensation an indefinite indeterminate multitude.
To proceed in this case of the as in the case
of to all the several incidentally mentioned modifications of pleasure and pain
In what occasions ought is it proper
<add>and desirable that</add> the pleasures of this
description should be scaped? On such occasions
on which they may be scaped without preponderant
end in any shape without violation of the laws rules
of self regarding prudence
2
These pleasures should be scaped,
only
& when consistent
with prudence
probity and beneficence
To what length may ought the pursuit of them
to be carried? To exactly such length (and no
greater) at which that pursuit will be consistent
with the laws rules of the above mentioned those cardinal
wishes, (self-regarding prudence, b probity (including veracity) and beneficence.
Identifier: | JB/014/154/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-19 |
1-2 |
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014 |
deontology |
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154 |
logic or ethics |
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001 |
ch. / of propriety, with reference to the pleasures and pains of amity |
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text sheet |
1 |
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recto |
d1 / e1 |
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jeremy bentham |
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4917 |
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