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<head>Leges or Ethices</head> | |||
<head>D<gap/> | |||
Ch Pleasures & <unclear>Pains</unclear></head> | |||
Cereales. <add>Ethic compard</add> <del>Affabilitas</del> in Excessu Blanditia in defecti Morositas<lb/> | Cereales. <add>Ethic compard</add> <del>Affabilitas</del> in Excessu Blanditia in defecti Morositas<lb/> | ||
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<head>Ch.</head> | <head>Ch.</head> | ||
Of propriety, with reference to the pleasures and pains<lb/> | <p>Of propriety, with reference to the pleasures and pains<lb/> | ||
of amity.<lb/> | of amity.<lb/></p> | ||
<p>The desire of amity in the <add>species of</add> desire that corresponds<lb/> | <p>The desire of amity in the <add>species of</add> desire that corresponds<lb/> | ||
to the pleasures and pains derivable from this source.<lb/></p> | to the pleasures and pains derivable from this source.<lb/></p> | ||
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noted as being the pleasures and pains of the popular or<lb/> | noted as being the pleasures and pains of the popular or<lb/> | ||
<add>moral</add> <unclear>sensation</unclear> in miniature: the person whom goodwill<lb/> | <add>moral</add> <unclear>sensation</unclear> in miniature: the person whom goodwill<lb/> | ||
<del>and <gap/> whos</del> is the summ of the personal pleasure<lb/> | <del>and <gap/> whos</del> is the <unclear>summ</unclear> of the personal pleasure<lb/> | ||
being in the < | being in the <unclear>case</unclear> of the pleasures and pains of amity<lb/> | ||
<del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/> | <del>being</del> <add>a determinant</add> an individual, in the case of the pleasures, and<lb/> | ||
pains of the <add>popular or</add> moral sensation an indefinite <add>indeterminate</add> multitude.<lb/></p> | pains of the <add>popular or</add> moral sensation an indefinite <add>indeterminate</add> multitude.<lb/></p> | ||
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of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/></p> | of to all <add>the several</add> incidentally mentioned <add>modifications of</add> pleasure and pain<lb/></p> | ||
<p> | <p> | ||
In what <add><gap/></add> occasions <del>ought</del> <add>is it proper <lb/> <add>and desirable</add> that</add> the pleasures of this<lb/> | In what <add><gap/></add> occasions <del>ought</del> <add>is it proper <lb/> <add>and desirable</add> that</add> the pleasures of this<lb/> | ||
description should be scaped? On <gap/> <unclear>such</unclear> occasions<lb/> | description should be scaped? <del><gap/></del> On <gap/> <unclear>such</unclear> occasions<lb/> | ||
on which they may be scaped without preponderant<lb/> | on which they may be scaped without preponderant<lb/> | ||
<unclear>end</unclear> in any shape without violation of the <add>laws</add> rules<lb/> | <unclear>end</unclear> in any shape without violation of the <add>laws</add> rules<lb/> | ||
Leges or Ethices
D Ch Pleasures & Pains
Cereales. Ethic compard Affabilitas in Excessu Blanditia in defecti Morositas
Africa, Affabilitas — in excessu socialis personibus in defecti
egressi asperitas — Affrais ambitus Verecundia: in Excessu
Pudor subrusticus; in defecti Impudentia.
Ch.
Of propriety, with reference to the pleasures and pains
of amity.
The desire of amity in the species of desire that corresponds
to the pleasures and pains derivable from this source.
Pleasures and pains of amity those of them in this derived from one person in that from a multitude
The pleasures and pains of amity being already
noted as being the pleasures and pains of the popular or
moral sensation in miniature: the person whom goodwill
and whos is the summ of the personal pleasure
being in the case of the pleasures and pains of amity
being a determinant an individual, in the case of the pleasures, and
pains of the popular or moral sensation an indefinite indeterminate multitude.
To proceed in this case of the as in the case
of to all the several incidentally mentioned modifications of pleasure and pain
In what occasions ought is it proper
<add>and desirable that</add> the pleasures of this
description should be scaped? On such occasions
on which they may be scaped without preponderant
end in any shape without violation of the laws rules
of self regarding prudence
2
These pleasures should be scaped,
only
& when consistent
with prudence
probity and beneficence
To what length may ought the pursuit of them
to be carried? To exactly such length (and no
greater) at which that pursuit will be consistent
with the laws rules of the above mentioned those cardinal
wishes, (self-regarding prudence, b probity (including veracity) and beneficence.
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Identifier: | JB/014/154/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-19 |
1-2 |
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014 |
deontology |
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154 |
logic or ethics |
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001 |
ch. / of propriety, with reference to the pleasures and pains of amity |
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1 |
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d1 / e1 |
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jeremy bentham |
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4917 |
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