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10 Sept 1814 | |||
Logic or Ethics | |||
Ch Object | |||
4 Virtue what | |||
As to In regard to On the subject of inclination in addition to the particular | |||
inclination of the individual in question, it became necessary | |||
to subjoin the mention of the general inclination of mankind: | |||
otherwise, in and by the account given of virtue, virtue | |||
in the most perfect degree of perfection might have appeared | |||
to have stood excluded. | |||
In proportion as over the desire in question a man has | |||
acquired a command, the resistance to the its impulse becomes | |||
less and less difficult, till at length the all difficulty in some | |||
constitutions all difficulty may have vanished, things | |||
may have some to such a pass that all difficulty is at | |||
an end. At an early part of his life for instance | |||
a man has had a taste for wine in general or for a | |||
particular species of food. Finding it disagree with his constitution, | |||
little by little the uneasiness attendant on the | |||
gratification of the appetite desire have become so frequent and in | |||
so expensive and so continually present in idea, that | |||
the idea of the future but near and certain pain has | |||
gained such strength as to overpower the impression of the | |||
present pleasure, or what comes to the same thin, the | |||
idea of it at the moment when but for preceding that at which the idea of the | |||
attendant pain it would thus been reaped. In fine | |||
the idea of the consequent and greater though more distant pain has operated as an extinguish<gap/> | |||
upon the idea of the lesser though immediate pleasure. [+] | |||
[+] In the way it is, | |||
that, by the purer of appreciation | |||
things which originally | |||
had been objects | |||
of desire, became have at length | |||
rendered objects of aversion, | |||
and as on the other hand things | |||
that which originally had been | |||
objects of aversion, such | |||
as medicines for instance | |||
are have been rendered | |||
objects of desire. | |||
In this state of things, there being <gap/> <gap/> <gap/> the good <gap/> the pleasure which had been being no | |||
longer in existence, there is no good in the case no pleasure capable of | |||
being sacrificed: and in like manner in regard to self-denial, | |||
there being no the desire which originally had been | |||
calling for <gap/> its gratification being no longer in existence, | |||
there remains no call to which any denial can be opposed. | |||
10 Sept 1814 Logic or Ethics Ch Object 4 Virtue what
As to In regard to On the subject of inclination in addition to the particular inclination of the individual in question, it became necessary to subjoin the mention of the general inclination of mankind: otherwise, in and by the account given of virtue, virtue in the most perfect degree of perfection might have appeared to have stood excluded.
In proportion as over the desire in question a man has acquired a command, the resistance to the its impulse becomes less and less difficult, till at length the all difficulty in some constitutions all difficulty may have vanished, things may have some to such a pass that all difficulty is at an end. At an early part of his life for instance a man has had a taste for wine in general or for a particular species of food. Finding it disagree with his constitution, little by little the uneasiness attendant on the gratification of the appetite desire have become so frequent and in so expensive and so continually present in idea, that the idea of the future but near and certain pain has gained such strength as to overpower the impression of the present pleasure, or what comes to the same thin, the idea of it at the moment when but for preceding that at which the idea of the attendant pain it would thus been reaped. In fine the idea of the consequent and greater though more distant pain has operated as an extinguish upon the idea of the lesser though immediate pleasure. [+] [+] In the way it is, that, by the purer of appreciation things which originally had been objects of desire, became have at length rendered objects of aversion, and as on the other hand things that which originally had been objects of aversion, such as medicines for instance are have been rendered objects of desire. In this state of things, there being the good the pleasure which had been being no longer in existence, there is no good in the case no pleasure capable of being sacrificed: and in like manner in regard to self-denial, there being no the desire which originally had been calling for its gratification being no longer in existence, there remains no call to which any denial can be opposed.
Identifier: | JB/014/088/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-10 |
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014 |
deontology |
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088a"a" can not be assigned to a declared number type with value 88. |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
c4 |
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jeremy bentham |
[[watermarks::[prince of wales feathers] mj&l 1811]] |
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colonel aaron burr |
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1811 |
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4851 |
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