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<head>1829. June 8.</head> | |||
<head>Art. on Utilitarianism.</head> | |||
<note>N1<lb/>Copy.<lb/>(1</note> | |||
<note>73.<lb/>Locke held up to view<lb/>in connection with<lb/>injustice - leaving out<lb/>power, reputation,<lb/>condition in life, exemption<lb/>from pain<lb/>so many subject matters<lb/> of <hi rend="underline">melaficence</hi> for<lb/>individuals & of inhibition<lb/>by Governm<hi rend="superscript">t</hi>.</note> | |||
<p>In thus holding up to view <hi rend="underline">property,</hi> that being the<lb/> | |||
appellat<hi rend="superscript">n</hi>. employed by him, though the matter of wealth w<hi rend="superscript">d</hi><lb/> | |||
have been the more determinate & better defined one,<lb/> | |||
in thus holding up to view in connect<hi rend="superscript">n</hi>. with "<hi rend="underline">injustice</hi>" -<lb/> | |||
the opposite to justice Locke showed that on that occas<hi rend="superscript">n</hi>.<lb/> | |||
he has missed sight of so many other valuable subject matters of<lb/> | |||
possess<hi rend="superscript">n</hi>., namely, power, reputat<hi rend="superscript">n</hi>. condit<hi rend="superscript">n</hi>. in life in so far<lb/> | |||
as <!-- gap in text --> not forgetting exemppt<hi rend="superscript">n</hi>. from <hi rend="underline">pain</hi> in<lb/> | |||
all the several shapes in which either body or mind is the<lb/> | |||
seat of it, (a possession for wh<hi rend="superscript">h</hi> unfortunately language<lb/> | |||
has not been founs to furnish any shorter name) possession<lb/> | |||
giving security to wh<hi rend="superscript">h</hi>. is among the functions & cares of<lb/> | |||
justice : so many subject matters of <hi rend="underline">maleficence</hi> on the<lb/> | |||
part of individuals of inhibit<hi rend="superscript">n</hi>. & punishm<hi rend="superscript">t</hi>. at the hands of<lb/> | |||
Governm<hi rend="superscript">t</hi>., and, to the extent of such inhinit<hi rend="superscript">n</hi>. (termed also<lb/> | |||
prohibit<hi rend="superscript">n</hi>.) of delinquency on the part of individuals.<lb/></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
1829. June 8. Art. on Utilitarianism.
N1
Copy.
(1
73.
Locke held up to view
in connection with
injustice - leaving out
power, reputation,
condition in life, exemption
from pain
so many subject matters
of melaficence for
individuals & of inhibition
by Governmt.
In thus holding up to view property, that being the
appellatn. employed by him, though the matter of wealth wd
have been the more determinate & better defined one,
in thus holding up to view in connectn. with "injustice" -
the opposite to justice Locke showed that on that occasn.
he has missed sight of so many other valuable subject matters of
possessn., namely, power, reputatn. conditn. in life in so far
as not forgetting exempptn. from pain in
all the several shapes in which either body or mind is the
seat of it, (a possession for whh unfortunately language
has not been founs to furnish any shorter name) possession
giving security to whh. is among the functions & cares of
justice : so many subject matters of maleficence on the
part of individuals of inhibitn. & punishmt. at the hands of
Governmt., and, to the extent of such inhinitn. (termed also
prohibitn.) of delinquency on the part of individuals.
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Identifier: | JB/014/392/001"JB/" can not be assigned to a declared number type with value 14. |
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1829-06-08 |
73-74 |
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014 |
deontology |
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392 |
article on utilitarianism |
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copy/fair copy sheet |
1 |
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recto |
c1 / e1 / f35 |
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john flowerdew colls |
b&m 1829 |
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arthur moore; richard doane |
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1829 |
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[[notes_public::"copy" [note not in bentham's hand]]] |
5155 |
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