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<p>13 Sept. 1814</p> | |||
<head>Logic or Ethics</head> | |||
<note>Ch <del>Virtue in general</del> <add>Aristotelian Virtues</add></note> | |||
<p>3 <note>§ 1 Virtue in general</note></p> | |||
<p>In every instance — in the instance of every name <add>word</add><lb/> | |||
which has been commonly considered <add>regarded</add> as being the name<lb/> | |||
of a virtue what you have is a certain mode of conduct <add>species of action</add><lb/> | |||
which according <del>a it in</del> to the circumstances<lb/> | |||
in which it is practised <add>performed</add> or <unclear>obtained</unclear> from is conducive<lb/> | |||
to the well-being or to the ill-being of the person <add>party</add> in question<lb/> | |||
upon the whole — is an act of prudence <add>or imprudence</add>, is of the<lb/> | |||
opposite weakness — of probity or improbity of beneficence<lb/> | |||
or maleficence.</p> | |||
<p>What in each instance are these circumstances?<lb/> | |||
<del>W</del> In each instance what <del>upon the whole</del> is that line<lb/> | |||
of conduct which if maintained will be in the highest<lb/> | |||
degree subservient to the welfare of <del>the</del> society — of the<lb/> | |||
individual or community in question upon the whole?<lb/> | |||
Of that <del>proper <gap/></del> which in each instance is the proper<lb/> | |||
subject <add>object</add> of inquiry, this it should seem may be given<lb/> | |||
as the description.</p> | |||
<p>Follows the exemplification <add>application</add> carried through the<lb/> | |||
whole list of names which by the Aristotelians <add>Aristotle</add> and<lb/> | |||
through time by the moralists of modern times, have<lb/> | |||
been considered and employed as names <add>in the character</add> of virtues</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
13 Sept. 1814
Logic or Ethics Ch Virtue in general Aristotelian Virtues
3 § 1 Virtue in general
In every instance — in the instance of every name word
which has been commonly considered regarded as being the name
of a virtue what you have is a certain mode of conduct species of action
which according a it in to the circumstances
in which it is practised performed or obtained from is conducive
to the well-being or to the ill-being of the person party in question
upon the whole — is an act of prudence or imprudence, is of the
opposite weakness — of probity or improbity of beneficence
or maleficence.
What in each instance are these circumstances?
W In each instance what upon the whole is that line
of conduct which if maintained will be in the highest
degree subservient to the welfare of the society — of the
individual or community in question upon the whole?
Of that proper which in each instance is the proper
subject object of inquiry, this it should seem may be given
as the description.
Follows the exemplification application carried through the
whole list of names which by the Aristotelians Aristotle and
through time by the moralists of modern times, have
been considered and employed as names in the character of virtues
Identifier: | JB/014/110/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-13 |
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014 |
deontology |
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110 |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
c3 |
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jeremy bentham |
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4873 |
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