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<p>13 Sept 1814</p> | |||
<head>Logic or Ethics</head> | |||
<note>Ch. Aristotelian Virtue</note> | |||
<p>2</p> | |||
<p>Of these four definitions — the first <del><gap/></del> make<lb/> | |||
sense of it, who can: if it meant any thing it would<lb/> | |||
be that there are exactly two virtues, viz. mediocrity<lb/> | |||
and prudence, and these two are one</p> | |||
<p>The three others, <add>not to speak of <unclear>milk</unclear> and <unclear>reason</unclear></add> reconcile them to one another who<lb/> | |||
can.</p> | |||
<p>1. The divine will — good <add>yes</add>. But to <add><del>no<gap/></del></add> know on each<lb/> | |||
occasion to be assured what the divine will is — there lies<lb/> | |||
the difficulty. <del>Fo</del> Is it to the two Testaments old and<lb/> | |||
new, or either of them? that we are to look for it. Unhappily<lb/> | |||
the Old has in some points (but what points?)<lb/> | |||
been superseded by the New — and both of them to a<lb/> | |||
degree pregnant with continual doubts, difficulties<lb/> | |||
and disputes deal in generals.</p> | |||
<p>2. It consists in conformity to the divine will and<lb/> | |||
to right reason. But Reason <del><gap/> <gap/></del> according<lb/> | |||
to those who occupy themselves with <unclear>most</unclear> zeal and<lb/> | |||
assiduity in the discovery of the divine will, Reason<lb/> | |||
and the divine will or at least the inferences deduced<lb/> | |||
from it, are everlastingly at variance.</p> | |||
<p>But, besides consisting in conformity to the divine<lb/> | |||
will and to right reason, it consists in mediocrity.<lb/> | |||
<del>R</del> Unhappily of <add>by</add> this new <add>third</add> standard by reference to<lb/> | |||
this third standard, it appears not <add>seems not easy to say how it is</add> that the abovementioned<lb/> | |||
doubts and difficulties should be removed or so<lb/> | |||
much as lessened.</p> | |||
13 Sept 1814
Logic or Ethics Ch. Aristotelian Virtue
2
Of these four definitions — the first make
sense of it, who can: if it meant any thing it would
be that there are exactly two virtues, viz. mediocrity
and prudence, and these two are one
The three others, not to speak of milk and reason reconcile them to one another who
can.
1. The divine will — good yes. But to no know on each
occasion to be assured what the divine will is — there lies
the difficulty. Fo Is it to the two Testaments old and
new, or either of them? that we are to look for it. Unhappily
the Old has in some points (but what points?)
been superseded by the New — and both of them to a
degree pregnant with continual doubts, difficulties
and disputes deal in generals.
2. It consists in conformity to the divine will and
to right reason. But Reason according
to those who occupy themselves with most zeal and
assiduity in the discovery of the divine will, Reason
and the divine will or at least the inferences deduced
from it, are everlastingly at variance.
But, besides consisting in conformity to the divine
will and to right reason, it consists in mediocrity.
R Unhappily of by this new third standard by reference to
this third standard, it appears not seems not easy to say how it is that the abovementioned
doubts and difficulties should be removed or so
much as lessened.
Identifier: | JB/014/112/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-13 |
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014 |
deontology |
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112 |
logic or ethics |
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001 |
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jeremy bentham |
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