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5 Oct. 1814 8 | <p>5 Oct. 1814 8</p> | ||
Logic | <head>Logic</head> | ||
Deontology | <note>Deontology<lb/> | ||
Ch. Pleasures of Amity | Ch. Pleasures of Amity</note> | ||
4 | <p>4</p> | ||
To render to every In the instance of every man person without exception to render to him whatsoever | <p>To render to every <add>In the instance of every</add> man <add>person</add> without exception <add>to render to him</add> whatsoever<lb/> | ||
services <gap/> in it may be in a man's power to render | services <del><gap/> in</del> it may be in a man's power to render<lb/> | ||
without violation of the dictates of probity or those of prudence | without violation of the dictates of probity or those of prudence<lb/> | ||
are is the plain obvious and indisputable dictate of by the that virtue of | <del>are</del> is the plain <add>obvious and indisputable</add> dictate of <del>by</del> the <add>that</add> virtue of<lb/> | ||
beneficence in which benevolence is comprized. | beneficence in which benevolence is <sic>comprized</sic>.</p> | ||
<note>7<lb/> | |||
To render to a man<lb/> | |||
any service without<lb/> | |||
violation of probity<lb/> | |||
or prudence, the dictate<lb/> | |||
of beneficence</note> | |||
The <gap/> <gap/> the virtue of benef | <p><del>The <gap/> <gap/> the virtue of benef</del> <add>For constituting in this case not merely</add> a sufficient warrant<lb/> | ||
but an obligatory mandate a sort of quasi- morally obligatory mandate, the <gap/> form of beneficence benevolence | but an obligatory mandate <add>a sort of quasi-</add> <add>morally</add> <add>obligatory mandate</add>, the <del><gap/></del> form of beneficence <add>benevolence</add><lb/> | ||
is even by itself sufficient: if even supposing no <gap/> force weight | is even by itself sufficient: <del>if</del> even supposing no <gap/> <add>force</add> <add>weight</add><lb/> | ||
to be added, can it be that any should be taken defalcated | to be added, can it be that any should be taken <add>defalcated</add><lb/> | ||
away by the | away by the co-operating <add>concurrent</add> force of the <unclear>virtue</unclear> of prudence?</p> | ||
<note>8<lb/> | |||
In this case beneficence<lb/> | |||
an obligatory<lb/> | |||
mandate, and<lb/> | |||
prudence no drawback.</note> | |||
On this occasion as on so many others may | <p>On this occasion as on so many others may<lb/> | ||
be seen two opposite sets of antagonizing forces: the one | be seen two opposite sets of antagonizing forces: the one<lb/> | ||
set, that of the impelling, the other that of the restraining motive or | set, that of the impelling, the other that of the restraining <add>motive or</add> | ||
one | <unclear>consideration</unclear>.</p> | ||
< | <note>9<lb/> | ||
Here two opposite<lb/> | |||
forces, the impelling<lb/> | |||
and restraining,<lb/> | |||
of which<lb/> | |||
the one only sets<lb/> | |||
limits to the other.</note> | |||
To the proper power influence field of the impelling forces there can | <p>To the proper power <add>influence</add> <add>field</add> of the impelling forces there can<lb/> | ||
be no clear limits than those which are set by that | be no clear limits than those which are set by that<lb/> | ||
of the restraining inhibitive forces. | of the restraining <add>inhibitive</add> forces.</p> | ||
Of the field which the by its <gap/> actual <gap/> of the | <p>Of the field which the <add>by its</add> <del><gap/></del> actual <gap/> of the<lb/> | ||
virtue of beneficence is capable of occupying and filling | virtue of beneficence is capable of occupying and filling<lb/> | ||
with efficient services rendered to all the which | with efficient services rendered to <del>all</del> <add>the whole of</add> humankind <del>which</del><lb/> | ||
taken together | taken together <add>were when taken</add> <unclear>in at</unclear> the <sic>compleat</sic>, extremely narrow: much<lb/> | ||
more narrow narrow must it be that part of it which can apply and | more <add>narrow <del>narrow</del></add> must <del>it</del> be that part of it which can apply and<lb/> | ||
confine itself to the case <add>demands</add> of any single individual or<lb/> | |||
private particular assemblage of individuals. | private <add>particular</add> assemblage of individuals.</p> | ||
<note>10<lb/> | |||
The field occupied<lb/> | |||
by beneficence towards<lb/> | |||
humankind, at<lb/> | |||
most narrow;<lb/> | |||
much more<lb/> | |||
towards individuals.</note> | |||
It has been already shewn,+ that if it were possible | <p>It has been already <sic>shewn</sic>,<add>+</add> that if it were possible<lb/> | ||
+ | <note>+</note><lb/> | ||
that every man should be disposed on all occasions, is even | that every man should <del>be disposed</del> on all occasions, is even<lb/> | ||
with very few exceptions on any occasion to sacrifice to the | with very few exceptions on any occasion to sacrifice to the<lb/> | ||
interest of all mankind in general or any people large or small | interest of all mankind in general or any <unclear>people</unclear> large or small<lb/> | ||
of mankind his own personal interest, far from being benefited by | of mankind his own personal interest, far from being benefited by<lb/> | ||
any | <add><unclear>any</unclear></add><lb/> | ||
any such disposition | <note>any such disposition<lb/> | ||
the whole community | the whole community<lb/> | ||
<gap/> it such a | <gap/> it <add>such <del><gap/></del> a <unclear>disposit<hi rend="superscript">n</hi></unclear></add> <unclear>possess</unclear> it should<lb/> | ||
be carried | be carried <unclear>into out</unclear> would<lb/> | ||
rapidly be destroyed by it. | rapidly be destroyed by it.</note></p> | ||
5 Oct. 1814 8
Logic
Deontology
Ch. Pleasures of Amity
4
To render to every In the instance of every man person without exception to render to him whatsoever
services in it may be in a man's power to render
without violation of the dictates of probity or those of prudence
are is the plain obvious and indisputable dictate of by the that virtue of
beneficence in which benevolence is comprized.
7
To render to a man
any service without
violation of probity
or prudence, the dictate
of beneficence
The the virtue of benef For constituting in this case not merely a sufficient warrant
but an obligatory mandate a sort of quasi- morally obligatory mandate, the form of beneficence benevolence
is even by itself sufficient: if even supposing no force weight
to be added, can it be that any should be taken defalcated
away by the co-operating concurrent force of the virtue of prudence?
8
In this case beneficence
an obligatory
mandate, and
prudence no drawback.
On this occasion as on so many others may
be seen two opposite sets of antagonizing forces: the one
set, that of the impelling, the other that of the restraining motive or
consideration.
9
Here two opposite
forces, the impelling
and restraining,
of which
the one only sets
limits to the other.
To the proper power influence field of the impelling forces there can
be no clear limits than those which are set by that
of the restraining inhibitive forces.
Of the field which the by its actual of the
virtue of beneficence is capable of occupying and filling
with efficient services rendered to all the whole of humankind which
taken together were when taken in at the compleat, extremely narrow: much
more narrow narrow must it be that part of it which can apply and
confine itself to the case demands of any single individual or
private particular assemblage of individuals.
10
The field occupied
by beneficence towards
humankind, at
most narrow;
much more
towards individuals.
It has been already shewn,+ that if it were possible
+
that every man should be disposed on all occasions, is even
with very few exceptions on any occasion to sacrifice to the
interest of all mankind in general or any people large or small
of mankind his own personal interest, far from being benefited by
any
any such disposition
the whole community
it such a dispositn possess it should
be carried into out would
rapidly be destroyed by it.
Identifier: | JB/014/160/001"JB/" can not be assigned to a declared number type with value 14. |
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jeremy bentham |
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