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<p>7 July 1814 2</p> | |||
<head>Logic or Ethics or Deontology</head> | |||
<note>Deontology</note> | |||
<p>2</p> | |||
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<p>But this end what <add>by what</add> are the means <del>by</del> may it<lb/> | |||
be in my power to obtain the fulfilment of it — the<lb/> | |||
line <add>act</add> of conduct which is then the object of my approbation<lb/> | |||
by what means may it be in my power<lb/> | |||
to cause it to be performed or <add>to take the con <gap/></add> if such be my desire<lb/> | |||
<note>of which the exemplification<lb/> | |||
is<lb/> | |||
more extensive</note><lb/> | |||
to cause it to be abstained from? <del>At the <gap/></del><lb/> | |||
It is by motives and by motives alone — i.e. by<lb/> | |||
expectation of eventual pain or pleasure operating in<lb/> | |||
that character, that human conduct is capable of being<lb/> | |||
influenced. It is only by application made of such<lb/> | |||
springs of action that in the case in question any more<lb/> | |||
than in any other I can do any thing towards<lb/> | |||
accomplishing <add>promoting</add> through the medium of human action on<lb/> | |||
the part of any other persons the fulfilment of that<lb/> | |||
which by the supposition is the end which I have<lb/> | |||
in view.</p> | |||
<p>The two <add><gap/> <gap/></add> distinguishable ways the motives to<lb/> | |||
the effect in question it may be in my power to administer.<lb/> | |||
<gap/> been the motives which to<lb/> | |||
the effect in question the motives of the case will <sic>admitt</sic><lb/> | |||
of any employing will come under one or other<lb/> | |||
<add>and</add> under either the one or the other of two descriptions<lb/> | |||
Motives which without creating it may be in my<lb/> | |||
power to indicate to apply by simple indication:<lb/> | |||
2. Motives which it may be in my power to create.</p> | |||
7 July 1814 2
Logic or Ethics or Deontology Deontology
2
But this end what by what are the means by may it
be in my power to obtain the fulfilment of it — the
line act of conduct which is then the object of my approbation
by what means may it be in my power
to cause it to be performed or to take the con if such be my desire
of which the exemplification
is
more extensive
to cause it to be abstained from? At the
It is by motives and by motives alone — i.e. by
expectation of eventual pain or pleasure operating in
that character, that human conduct is capable of being
influenced. It is only by application made of such
springs of action that in the case in question any more
than in any other I can do any thing towards
accomplishing promoting through the medium of human action on
the part of any other persons the fulfilment of that
which by the supposition is the end which I have
in view.
The two distinguishable ways the motives to
the effect in question it may be in my power to administer.
been the motives which to
the effect in question the motives of the case will admitt
of any employing will come under one or other
and under either the one or the other of two descriptions
Motives which without creating it may be in my
power to indicate to apply by simple indication:
2. Motives which it may be in my power to create.
Identifier: | JB/014/177/001"JB/" can not be assigned to a declared number type with value 14. |
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1815-07-07 |
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014 |
deontology |
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177 |
logic or ethics or deontology |
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001 |
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text sheet |
1 |
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recto |
d2 / e2 / f2 |
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jeremy bentham |
1811 |
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1811 |
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4940 |
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