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<p>
Every Virtue is a <hi rend="underline">moral</hi> quality in contradistinction<lb/>
to an intellectual: i. e a quality that belongs to the<lb/>
x, and to the intellectual department of the<lb/>
human frame: <del>except in so far</del> a quality that is<lb/>
the result of the exercise <gap/> to the <hi rend="underline">will</hi>, not of the state<lb/>
and x of the understanding: except in so far<lb/>
as the beneficent state of the understanding, is itself<lb/>
the result of exercise given to the will: but then is a case<lb/>
of the will <add>or exercise given to the will</add>; acting through the medium of the understanding.<lb/></p>


''This Page Has Not Been Transcribed Yet''
<p>Th x Hume's desirable qualities may be<lb/>
distinguished and grouped as follows. <add>into the cases following</add><lb/></p>
<p>
I. Case 1. The quality  a quality not of <add>belonging to</add> the will, but
of to the understanding<lb/></p>


<p>II. The quality, a quality of the will, but neither a<lb/>
virtue nor a vice exclusively &#x2014; but neither a virtue<lb/>
or a vice, according to the <hi rend="underline">application</hi> <add>or perhaps an <hi rend="underline">indifferent</hi> or say <hi rend="underline">neutral</hi> quality</add> made of it:<lb/>
according to the object <del>to the</del> whether beneficent or maleficent,
to the production of which it is directed<lb/></p>
<p>III. The quality virtuous in every case, but belonging<lb/>
to one or more of J. B.; he <sic>chuses</sic> according to the
application made of it<lb/>
</p>
<p>IV. The quality, <hi rend="underline">virtuous</hi> in every case, and belonging<lb/>
to me or other of J. B's four classes: being a particular<lb/>
modification of the generic quality in question<lb/></p>




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Revision as of 15:35, 17 August 2017

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Every Virtue is a moral quality in contradistinction
to an intellectual: i. e a quality that belongs to the
x, and to the intellectual department of the
human frame: except in so far a quality that is
the result of the exercise to the will, not of the state
and x of the understanding: except in so far
as the beneficent state of the understanding, is itself
the result of exercise given to the will: but then is a case
of the will or exercise given to the will; acting through the medium of the understanding.

Th x Hume's desirable qualities may be
distinguished and grouped as follows. into the cases following

I. Case 1. The quality a quality not of belonging to the will, but of to the understanding

II. The quality, a quality of the will, but neither a
virtue nor a vice exclusively — but neither a virtue
or a vice, according to the application or perhaps an indifferent or say neutral quality made of it:
according to the object to the whether beneficent or maleficent, to the production of which it is directed

III. The quality virtuous in every case, but belonging
to one or more of J. B.; he chuses according to the application made of it

IV. The quality, virtuous in every case, and belonging
to me or other of J. B's four classes: being a particular
modification of the generic quality in question



Identifier: | JB/014/298/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1828-06-27

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

298

Info in main headings field

deontology private

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c2

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5061

Box Contents

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