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<p>1819 Feb. 22</p> | |||
<p><head>Deontology private</head> Ch. 1 Definitions &c</p> | |||
<p>2</p> | |||
<note>§.1.Virtues & Vices</note> | |||
<p><!-- Pointer symbol --> Here <del><gap/></del> for accurate conception concerning happiness<lb/> | |||
and its ingredients pleasure and exemption from pain, make<lb/> | |||
reference to the Springs of Action</p> | |||
<p><del>On the occasion of the act in question</del></p> | |||
<p>On the occasion of the act in question<add>+</add>, either the<lb/> | |||
<note>+ <add>In a</add> Note <unclear>mention</unclear> the<lb/> | |||
distinction between positive<lb/> | |||
and negative acts</note><lb/> | |||
agent himself is considered as the only person <unclear>whose</unclear><lb/> | |||
happiness is affected by it, or it is considered as<lb/> | |||
producing a tendency to produce an effect more or less<lb/> | |||
considerable <del><gap/></del> upon the happiness of some other individual<lb/> | |||
or individuals</p> | |||
<p>In the first case virtue is <add>and vice are</add> considered in a purely<lb/> | |||
self regarding point of view: it is the virtue of <del>the</del><lb/> | |||
<add>unconnected</add> individual. In the other case it is considered also<lb/> | |||
in an extra-regarding point of view: it is the virtue<lb/> | |||
of a member of society — of human society.</p> | |||
<p>And so in the case of vice.</p> | |||
<p><del>When</del> <add>In so far as</add> virtue is considered in no other than a<lb/> | |||
self-regarding point of <del><gap/></del> view, as above, among the<lb/> | |||
consequences <del>of</del> <add>liable to be produced by</add> the act in question these alone are<lb/> | |||
considered <del><gap/></del> to the production of which no act on<lb/> | |||
the part of any individual other than himself is<lb/> | |||
necessary.</p> | |||
<p>In so far as it is considered in an extra regarding<lb/> | |||
point of view, two sets of consequences, either or both<lb/> | |||
may be contemplated <add>considered</add> as being liable to become the results<lb/> | |||
of it: viz 1. consequences affecting the happiness of other<lb/> | |||
individuals; and <add>2.</add> consequences, <add>which,</add> affecting his own happiness<lb/> | |||
are the results of <del>some act produced by the <add>his</add> act in question</del> <add>this or that</add><lb/> | |||
<del>on his</del> act on the part of <del>this or that</del> <add>some</add> other individual or<lb/> | |||
individuals, produced by that act of his which is in question.<add>+</add></p> | |||
<note>+ <!-- Pointer symbol --> Recast the phrase<lb/> | |||
— <unclear>stages</unclear></note> | |||
<note>Either the happiness of<lb/> | |||
the agent alone or of others<lb/> | |||
may be affected by the act</note> | |||
<note>If the happiness of<lb/> | |||
the agent alone is<lb/> | |||
affected, the virtue<lb/> | |||
is said to be purely<lb/> | |||
self-regarding</note> | |||
<note>If the happiness of<lb/> | |||
others be <unclear>concerned</unclear>, it<lb/> | |||
is called Extra-regarding<lb/> | |||
— And so in<lb/> | |||
the case of Vice —</note> | |||
<note>As far as Virtue is<lb/> | |||
considered as merely<lb/> | |||
self-regarding, those<lb/> | |||
consequences alone of<lb/> | |||
the act are considered<lb/> | |||
<del>which</del> in the production<lb/> | |||
of which no other than<lb/> | |||
the individual himself<lb/> | |||
was concerned —</note> | |||
<note>In so far as Virtue is<lb/> | |||
considered as Extra-regarding<lb/> | |||
2 sets of consequences<lb/> | |||
must be considered —<lb/> | |||
1 those affecting the happiness<lb/> | |||
of others —<lb/> | |||
2 the consequences of which<lb/> | |||
<sic>tho'</sic> affecting his own happiness<lb/> | |||
are are the results <unclear>all</unclear><lb/> | |||
of acts of other or <unclear>others induced</unclear><lb/> | |||
by his own original act —</note> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
1819 Feb. 22
Deontology private Ch. 1 Definitions &c
2
§.1.Virtues & Vices
Here for accurate conception concerning happiness
and its ingredients pleasure and exemption from pain, make
reference to the Springs of Action
On the occasion of the act in question
On the occasion of the act in question+, either the
+ In a Note mention the
distinction between positive
and negative acts
agent himself is considered as the only person whose
happiness is affected by it, or it is considered as
producing a tendency to produce an effect more or less
considerable upon the happiness of some other individual
or individuals
In the first case virtue is and vice are considered in a purely
self regarding point of view: it is the virtue of the
unconnected individual. In the other case it is considered also
in an extra-regarding point of view: it is the virtue
of a member of society — of human society.
And so in the case of vice.
When In so far as virtue is considered in no other than a
self-regarding point of view, as above, among the
consequences of liable to be produced by the act in question these alone are
considered to the production of which no act on
the part of any individual other than himself is
necessary.
In so far as it is considered in an extra regarding
point of view, two sets of consequences, either or both
may be contemplated considered as being liable to become the results
of it: viz 1. consequences affecting the happiness of other
individuals; and 2. consequences, which, affecting his own happiness
are the results of some act produced by the his act in question this or that
on his act on the part of this or that some other individual or
individuals, produced by that act of his which is in question.+
+ Recast the phrase
— stages
Either the happiness of
the agent alone or of others
may be affected by the act
If the happiness of
the agent alone is
affected, the virtue
is said to be purely
self-regarding
If the happiness of
others be concerned, it
is called Extra-regarding
— And so in
the case of Vice —
As far as Virtue is
considered as merely
self-regarding, those
consequences alone of
the act are considered
which in the production
of which no other than
the individual himself
was concerned —
In so far as Virtue is
considered as Extra-regarding
2 sets of consequences
must be considered —
1 those affecting the happiness
of others —
2 the consequences of which
tho' affecting his own happiness
are are the results all
of acts of other or others induced
by his own original act —
Identifier: | JB/014/216/001"JB/" can not be assigned to a declared number type with value 14. |
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1819-02-22 |
not numbered |
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014 |
deontology |
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216 |
deontology private |
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001 |
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text sheet |
1 |
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recto |
e2 |
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jeremy bentham |
<…> co |
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a. levy |
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4979 |
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