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<note>(2 28</note> | <note>(2 28</note> | ||
<p>The principle of caprice was the appellative that afterw<hi rend="superscript">ds</hi><lb/> | |||
occurred to and has been employed by him for the designat<hi rend="superscript">n</hi>.<lb/> | |||
of that branch of the ipse dixit principle which applies to<lb/> | |||
the civil or <del>say</del> non-penal branch of law including<lb/> | |||
every portion not comprised within the denominat<hi rend="superscript">n</hi>. of the<lb/> | |||
penal: the civil or <del>say</del> non-penal over which in his view of <add><del>system</del></add><lb/> | |||
the matter <del>we shall find <add>have found</add> presiding</del> the non-disappointment<lb/> | |||
principle presides.</p> | |||
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<note>45.<lb/>Virtue & Vice, one conduces<lb/>to happiness the other<lb/>to unhappiness : <del><gap/></del> adjunct<lb/>to virtue, self denial<lb/>i.e. sacrifice of present<lb/>good to supposed<lb/>future d<hi rend="superscript">o</hi>. <del>No</del> such sacrifice<lb/>scarcely ever made : ex.<lb/>pleasures of sense in general.</note> | |||
To return to virtue & vice. By virtue under<lb/> | |||
the direction of the <del>gre<hi rend="superscript">t</hi>.</del> <add>Greatest</add> happiness<del><hi rend="superscript">ss</hi></del> <del>prin<hi rend="superscript">e</hi>.</del> <add>principle</add> <add>is understood</add> that line of conduct<lb/> | |||
& correspondent disposition wh<hi rend="superscript">h</hi>. is conducive to happiness:<lb/> | |||
by vice that wh<hi rend="superscript">h</hi>. is conducive to unhappiness<hi rend="superscript"><del>ss</del></hi> In the case of<lb/> | |||
the virtue one | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
33
When the 'Introduction to Morals & Legislation' was first published
Bentham imagined that the principle of sympathy & antipathy was to
be considered the groundwork of one of the theories of morals. In after
life he discovered that this was only the dogmatic, or ipse-dixit
principle divided into two branches :- the branch of sympathy
applying reward, — that of antipathy punishment — but wherever disassociated
from the greatest happiness principle, being really nothing but the
authority of the ipse-dixit doctrine
1829 June 6
H.2
Article on Utilitarianism
(2 28
The principle of caprice was the appellative that afterwds
occurred to and has been employed by him for the designatn.
of that branch of the ipse dixit principle which applies to
the civil or say non-penal branch of law including
every portion not comprised within the denominatn. of the
penal: the civil or say non-penal over which in his view of system
the matter we shall find have found presiding the non-disappointment
principle presides.
45.
Virtue & Vice, one conduces
to happiness the other
to unhappiness : adjunct
to virtue, self denial
i.e. sacrifice of present
good to supposed
future do. No such sacrifice
scarcely ever made : ex.
pleasures of sense in general.
To return to virtue & vice. By virtue under
the direction of the gret. Greatest happinessss prine. principle is understood that line of conduct
& correspondent disposition whh. is conducive to happiness:
by vice that whh. is conducive to unhappinessss In the case of
the virtue one
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