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<note>35</note>


The greatest happiness principle is not <del>the object of <unclear>open</unclear> attack</del> <add>only attacked</add><lb/>
<del>from</del> <add>by</add> principles <add>openly &amp; professedly</add> opposed <del><gap/></del> to it, &#x2014; it has had to suffer from<lb/>
covert &amp; influential usurpers of its name &amp; authority. And<lb/>
from such sources it has perhaps been most injured. Reference has<lb/>
been made &amp; homage paid to it by principles which have claimed<lb/>
alliance with it &#x2014; while they have in fact been only subordinate to<lb/>
ipse dixitism. This has been too often the position of the<lb/>
preachers of Justice &#x2014; men who under the cloak &amp; covering<lb/>
of an attractive title have generally strung together their<lb/>
directions, &#x2014; precepts, mandates - call them what you will - saying<lb/>
to every body who will listen &#x2014; Do so &amp; so &#x2014; for this is what is<lb/>
required by justice. Two assumptions are here &#x2014; &amp; both<lb/>
are representatives of the ipse-dixit <del>theory</del> system &#x2014; first that<lb/>
Justice is the proper &amp; sufficient




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Revision as of 15:39, 22 September 2017

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35

The greatest happiness principle is not the object of open attack only attacked
from by principles openly & professedly opposed to it, — it has had to suffer from
covert & influential usurpers of its name & authority. And
from such sources it has perhaps been most injured. Reference has
been made & homage paid to it by principles which have claimed
alliance with it — while they have in fact been only subordinate to
ipse dixitism. This has been too often the position of the
preachers of Justice — men who under the cloak & covering
of an attractive title have generally strung together their
directions, — precepts, mandates - call them what you will - saying
to every body who will listen — Do so & so — for this is what is
required by justice. Two assumptions are here — & both
are representatives of the ipse-dixit theory system — first that
Justice is the proper & sufficient



Identifier: | JB/014/448/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

448

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f35

Penner

sir john bowring

Watermarks

hall

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5211

Box Contents

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