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<p>1819 Aug. 12</p>
<head>Deontology Theoretical</head>
<note>Ch. Pride &amp; Vanity</note>
<p>9</p>
 
<p>No so in the station of the subject many. In that station <add>the ratio borne by</add><lb/>
<del><gap/></del> his faculty <add>means</add> of exciting <del><add>by means</add> envy an</del> by means of gratifications<lb/>
afforded to his vanity, the emotions affections and passions of<lb/>
envy and jealousy (on the part <add>in the breasts</add> of competitors) <del><gap/> <gap/></del> to his<lb/>
faculty of rendering <add>useful</add> services by the exercise of beneficence<lb/>
is greater than in that <add>the station</add> of the ruling few. By the<lb/>
<del><gap/></del> superiority which his vanity may lead him to assume, by<lb/>
the <del><gap/></del> claim he may be continually putting on to the highest <add>superior</add><lb/>
<del><gap/></del> degrees <del>of</del> in quantities of respect, "the best wrestler <del>"</del>on<lb/>
the green" may wound the feelings and by that means<lb/>
call forth to a powerful degree <add>degree sensibly powerful</add> the sanctions of envy and<lb/>
jealousy in the breasts of all the other wrestlers: which<lb/>
by all the services it is in his power to render, he <add>it</add> may<lb/>
perhaps be incapable of making <add>out of his power to make</add> any sensible addition<lb/>
to the happiness of any one of them, or indeed to the happiness<lb/>
of any other individual not comprised within his<lb/>
own domestic circle.</p>
 
<p><!-- Pointer symbol --> Consider the effects of Pride <del>in <gap/></del> with <gap/>
to <unclear>Prudence</unclear><lb/>
and <del><gap/></del> benevolence in its application to the pleasure and desire<lb/>
of <gap/> one's self.</p>





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1819 Aug. 12

Deontology Theoretical Ch. Pride & Vanity

9

No so in the station of the subject many. In that station the ratio borne by
his faculty means of exciting by means envy an by means of gratifications
afforded to his vanity, the emotions affections and passions of
envy and jealousy (on the part in the breasts of competitors) to his
faculty of rendering useful services by the exercise of beneficence
is greater than in that the station of the ruling few. By the
superiority which his vanity may lead him to assume, by
the claim he may be continually putting on to the highest superior
degrees of in quantities of respect, "the best wrestler "on
the green" may wound the feelings and by that means
call forth to a powerful degree degree sensibly powerful the sanctions of envy and
jealousy in the breasts of all the other wrestlers: which
by all the services it is in his power to render, he it may
perhaps be incapable of making out of his power to make any sensible addition
to the happiness of any one of them, or indeed to the happiness
of any other individual not comprised within his
own domestic circle.

Consider the effects of Pride in with to Prudence
and benevolence in its application to the pleasure and desire
of one's self.




Identifier: | JB/014/250/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1819-08-12

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

250

Info in main headings field

deontology theoretical

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e9

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5013

Box Contents

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