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<p>On all the occasions <unclear>here in</unclear> | <p>On all the occasions <unclear>here in</unclear> | ||
, as on all other<lb/>other occasions, the one thing needful <add>for a man to know</add> is to know what will be<lb/>most conducive to his own happiness<unclear>.</unclear> to his, and<lb/><unclear>on that account</unclear> to all such other persons<lb/><unclear>whose</unclear> happiness is in | , as on all other<lb/>other occasions, the one thing needful <add>for a man to know</add> is to know what will be<lb/>most conducive to his own happiness<unclear>.</unclear> to his, and<lb/><unclear>on that account</unclear> to all such other persons<lb/><unclear>whose</unclear> happiness is in any way at stake. So long <add>In so far</add> as this<lb/><unclear>point</unclear> can be satisfactorily determined, whether <add>to</add> <unclear>the</unclear> <gap/> of<lb/>conduct proscribed by that <add>such</add> regard to <add>human</add> happiness <gap/> is that<lb/><unclear>one of the several appellations</unclear> of <del><gap/></del> <unclear>pride, elevation</unclear> of<lb/>mind, independence of mind, <del><gap/></del> humility or<lb/>meanness, | ||
is <add>but</add> a question of words--a question concerning<lb/>the <unclear>import</unclear> of words and as such <gap/> <gap/> <gap/> <gap/> <gap/> <gap/> <add>other men's</add><lb/><unclear>afflictions</unclear> of other men and <unclear>inflamed</unclear> by their associations<lb/>with those words of no <gap/> importance</p> | is <add>but</add> a question of words--a question concerning<lb/>the <unclear>import</unclear> of words and as such <gap/> <gap/> <gap/> <gap/> <gap/> <gap/> <add>other men's</add><lb/><unclear>afflictions</unclear> of other men and <unclear>inflamed</unclear> by their associations<lb/>with those words of no <gap/> importance</p> | ||
<p>The misfortune </p> | <p>The misfortune is <gap/> for<gap/> whatsoever<lb/>may be the influence of <gap/> <add><gap/></add> <unclear>and</unclear> not <unclear>in question</unclear> is the <del><gap/></del><lb/>sum of happiness <unclear>if</unclear> | ||
it be ever so <unclear>beneficial</unclear>, <gap> of<lb/><gap/> to a man that this quality designated by the term <u>meanness</u> may with prosperity be ascribed to it. You will in proportion to the degree of meanness in question, be <unclear>hereby</unclear><lb/><unclear>considered</unclear> in the eyes of that man an object <unclear>his <u>shame</u></unclear><lb/>or <add><gap/><add/> <u>contempt</u>. <gap/> him the call for engaging in <add>a <gap/> of</add> <gap/><lb/><gap/> <unclear>upholding to with</unclear> satisfaction as those which<lb/>have for their <add>field</add> | |||
subject</p> an indeterminate and ever changing<lb/><gap/> of designation of moral qualities or<lb/><gap/>.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
This Page Has Not Been Transcribed Yet
On all the occasions here in
, as on all other
other occasions, the one thing needful for a man to know is to know what will be
most conducive to his own happiness. to his, and
on that account to all such other persons
whose happiness is in any way at stake. So long In so far as this
point can be satisfactorily determined, whether to the of
conduct proscribed by that such regard to human happiness is that
one of the several appellations of pride, elevation of
mind, independence of mind, humility or
meanness,
is but a question of words--a question concerning
the import of words and as such other men's
afflictions of other men and inflamed by their associations
with those words of no importance
The misfortune is for whatsoever
may be the influence of and not in question is the
sum of happiness if
it be ever so beneficial, <gap> of
to a man that this quality designated by the term meanness may with prosperity be ascribed to it. You will in proportion to the degree of meanness in question, be hereby
considered in the eyes of that man an object his shame
or contempt. him the call for engaging in <add>a of
upholding to with satisfaction as those which
have for their field
subject
an indeterminate and ever changing
of designation of moral qualities or
.
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Identifier: | JB/014/254/002"JB/" can not be assigned to a declared number type with value 14. |
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1819-08-13 |
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014 |
deontology |
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254a"a" can not be assigned to a declared number type with value 254. |
deontology theoretical |
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002 |
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text sheet |
1 |
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|
recto |
d11 / e2 |
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jeremy bentham |
[[watermarks::[prince of wales feathers] i&m 1818]] |
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arthur wellesley, duke of wellington |
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1818 |
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5017 |
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