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<note>5</note> | |||
"a piece of furniture — a vestment — a house" — where these <del>are</del> <add>are useful by being</add><lb/> | |||
conducive to the end that is sought. He <del>speaks</del> mentions<lb/> | |||
<hi rend="underline">pleasure</hi> & <hi rend="underline">pain</hi>, — but no where does he present pleasures &<lb/> | |||
exemptions from pains as the elements — <del>the</del> <add>whose</add> aggregate is designated<lb/> | |||
by the word happiness. He introduces <add>without any attempt to show their relationship or dependence</add> pleasures, pains, desires, emotions<lb/> | |||
affections, passions, interests, virtues, vices, <add>& other entities</add> in the direst confusion —<lb/> | |||
looking like so many equestrians in the ride called Rotten Row — or<lb/> | |||
dancing before the eyes like atoms in the sunshine — undefined &<lb/> | |||
indistinct, — <del>without any attempt to show</del> the reference to<lb/> | |||
pleasure is like the reference to utility, — vague & unsatisfactory; —<lb/> | |||
the reference to pain, exemption from which is at least as necessary<lb/> | |||
to happiness as <del>th</del> is the presence of pleasure, — is even more<lb/> | |||
vague & distant. | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
5
"a piece of furniture — a vestment — a house" — where these are are useful by being
conducive to the end that is sought. He speaks mentions
pleasure & pain, — but no where does he present pleasures &
exemptions from pains as the elements — the whose aggregate is designated
by the word happiness. He introduces without any attempt to show their relationship or dependence pleasures, pains, desires, emotions
affections, passions, interests, virtues, vices, & other entities in the direst confusion —
looking like so many equestrians in the ride called Rotten Row — or
dancing before the eyes like atoms in the sunshine — undefined &
indistinct, — without any attempt to show the reference to
pleasure is like the reference to utility, — vague & unsatisfactory; —
the reference to pain, exemption from which is at least as necessary
to happiness as th is the presence of pleasure, — is even more
vague & distant.
Identifier: | JB/014/416/001"JB/" can not be assigned to a declared number type with value 14. |
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014 |
deontology |
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416 |
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001 |
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linking material |
1 |
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recto |
f5 |
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sir john bowring |
[[watermarks::[partial hall]]] |
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5179 |
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