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1829. June 9 + + R2 Original 2o
Article on Utilitarianism. X Copied
6
 
History
Epoch on Hume's Essays
 
As to pleasure and pain mention is made of them: <gap/> indeed, as above observed
but no otherwise, there in the same general way in which utility itself
is mentioned: and as to pain exemption <gap/> from which is at least as necessary to happiness as
pleasures are, <gap/>
mention is made instead of correspondent
mention, either no
mention is made or
next to none: nor of
any such
16
Of pleasure no mention
but in the general way in
which utility is mentioned
Of pain no mention or
next to none
and then in general terms, but of no such idea as that of
giving a list of different sorts of each are any traces is any the least
trace visible. Of then elementary component parts of every mass
of <gap/> good and evil, whether pure or mixt, no account
being taken, &#x2014; no criteria of right and wrong &#x2014; no answers to
the questions what ought to be done and what ought to be left
undone is on any occasion endeavoured to be furnished by him. virtues
Of particular virtues As to virtues and vices names in great abundance are
scattered here and there, but no distinct idea of it for want of any intimation to the contrary they are
all placed in the same level, as by the Stories of Horace is to be believed nor are any boundary lines
&#x2014; misdeeds (peccata) are
in express terms
17
Of particular virtues
names in abundance but
all placed on the same
level and undistinguished
by which they <gap/> might be distinguished from one another
any where attempted to be drawn. They are ddistributed
into classes: but by the classification given to them little if any
assurance is given to the operation of determining in what different
ways or proportions they are conducive to happiness.
 
18
None but vague generalities
on the subject
 
19
So of reason &amp; sentiment
as the foundation of morals
 
20
On good &amp; evil as on
utility all he says is
mere speculation
 
<gap/> Scarce Visible scarce any when is any proportion, of a character none is <gap/>
than that for which the designation of what the term vague generalities has been changed by Mr Bentham
has history of use to employ the appellation vague generalities
any where to be found. As among his writing on on the field of law till
of late years what that which what ought to be is seldom made
a question, and, when <gap/> it is, made q question is, without notice, confounded
at every turn with the question what is, so in the field of
morals in this work of David Hume. [+] In one of his
[+] Employed as the table
to one part of his had
awkwardly derided
hodge-podge are the
words of the general
principles of Morals
and presently afterward
<gap/> <gap/> <gap/> <gap/> <gap/> <gap/> which is the proper foundation and presently <gap/> afterwards, after speaking of the foundation or general
" of morals reason and and sentiment &#x2014; but the which composition are immediately spoken of as
the only foundation source would have been more appropriate) from which
being a piece of generality work, no more mention made of, or
they can have been derived: but the whole composition being a tissue of vague
reference <gap/> generalities, no reference is <gap/> or so much as an allusion, to particular pains and
pleasures: and, upon the whole, the question is left by him in the <gap/> a state of
confusion little different from if <gap/> any thing less thick than that in which he found it I symbol
 
 
 





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1829. June 9 + + R2 Original 2o Article on Utilitarianism. X Copied 6

History Epoch on Hume's Essays

As to pleasure and pain mention is made of them: indeed, as above observed but no otherwise, there in the same general way in which utility itself is mentioned: and as to pain exemption from which is at least as necessary to happiness as pleasures are, mention is made instead of correspondent mention, either no mention is made or next to none: nor of any such 16 Of pleasure no mention but in the general way in which utility is mentioned Of pain no mention or next to none and then in general terms, but of no such idea as that of giving a list of different sorts of each are any traces is any the least trace visible. Of then elementary component parts of every mass of good and evil, whether pure or mixt, no account being taken, — no criteria of right and wrong — no answers to the questions what ought to be done and what ought to be left undone is on any occasion endeavoured to be furnished by him. virtues Of particular virtues As to virtues and vices names in great abundance are scattered here and there, but no distinct idea of it for want of any intimation to the contrary they are all placed in the same level, as by the Stories of Horace is to be believed nor are any boundary lines — misdeeds (peccata) are in express terms 17 Of particular virtues names in abundance but all placed on the same level and undistinguished by which they might be distinguished from one another any where attempted to be drawn. They are ddistributed into classes: but by the classification given to them little if any assurance is given to the operation of determining in what different ways or proportions they are conducive to happiness.

18 None but vague generalities on the subject

19 So of reason & sentiment as the foundation of morals

20 On good & evil as on utility all he says is mere speculation

Scarce Visible scarce any when is any proportion, of a character none is than that for which the designation of what the term vague generalities has been changed by Mr Bentham has history of use to employ the appellation vague generalities any where to be found. As among his writing on on the field of law till of late years what that which what ought to be is seldom made a question, and, when it is, made q question is, without notice, confounded at every turn with the question what is, so in the field of morals in this work of David Hume. [+] In one of his [+] Employed as the table to one part of his had awkwardly derided hodge-podge are the words of the general principles of Morals and presently afterward which is the proper foundation and presently afterwards, after speaking of the foundation or general " of morals reason and and sentiment — but the which composition are immediately spoken of as the only foundation source would have been more appropriate) from which being a piece of generality work, no more mention made of, or they can have been derived: but the whole composition being a tissue of vague reference generalities, no reference is or so much as an allusion, to particular pains and pleasures: and, upon the whole, the question is left by him in the a state of confusion little different from if any thing less thick than that in which he found it I symbol





Identifier: | JB/014/404/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-09

Marginal Summary Numbering

16-20

Box

014

Main Headings

deontology

Folio number

404

Info in main headings field

article on utilitarianism

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e6

Penner

jeremy bentham

Watermarks

Marginals

george bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5167

Box Contents

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