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<head>27 June 1810<lb/> | |||
Fallacies</head> | |||
<note>Ch. 2. Ancestor worship<lb/> | |||
§.2. Experience</note> | |||
<p>5</p> | |||
<p><!-- Pointer symbol --> Add in a Note. Savages and Barbarians of the present<lb/> | |||
period exhibit to us <del><gap/></del> our ancestors in <unclear>anterior</unclear> periods.</p> | |||
<note><unclear>10</unclear><lb/> | |||
Then, adding<lb/> | |||
d<hi rend="superscript">o</hi> <foreign>ut extra</foreign> the<lb/> | |||
<del>older</del> man of<lb/> | |||
the later period<lb/> | |||
will be wiser than<lb/> | |||
he of the earlier<lb/> | |||
of the same age</note> | |||
<p>As little will he hesitate in pronouncing the man of<lb/> | |||
<del><gap/></del> A<hi rend="superscript">o</hi> <del><gap/></del> 1800 to be superior in wisdom to the man<lb/> | |||
of 1500.</p> | |||
<p>Why? — because <del><gap/></del> <add>while</add> to <del>what they</del> such of the<lb/> | |||
materials and sources of wisdom (viz. facts) as have<lb/> | |||
<add>respectively</add> come under the cognizance of their own senses they<lb/> | |||
are exactly upon <del>the</del> <add>a</add> par: while in respect of such<lb/> | |||
of those materials and sources of wisdom as are derived<lb/> | |||
from the reports of others, the latest liver of the two<lb/> | |||
has the <add>possesses an indisputable</add> advantage.</p> | |||
<note><unclear>11</unclear><lb/> | |||
This supposes<lb/> | |||
communication<lb/> | |||
between period and<lb/> | |||
period: — but so<lb/> | |||
does the fallacy</note> | |||
<p>This advantage depends it is seen upon the<lb/> | |||
existence of a line of <del>conv<gap/></del> communication<lb/> | |||
<del>as between</del> in the shape of written [documentary <add>discourse</add><lb/> | |||
evidence] or at least of oral discourse as between age<lb/> | |||
and age. But such is the supposition upon which<lb/> | |||
the fallacy in question is grounded: for whatsoever <add>more wise</add><lb/> | |||
<add>or less wise</add> be the character to be ascribed to them, the opinions<lb/> | |||
of our ancestors <add>forerunners</add> are by the supposition <add>argument</add> supposed<lb/> | |||
to be accessible to us <add>known or at least cognizible to us.</add></p> | |||
27 June 1810
Fallacies
Ch. 2. Ancestor worship
§.2. Experience
5
Add in a Note. Savages and Barbarians of the present
period exhibit to us our ancestors in anterior periods.
10
Then, adding
do ut extra the
older man of
the later period
will be wiser than
he of the earlier
of the same age
As little will he hesitate in pronouncing the man of
Ao 1800 to be superior in wisdom to the man
of 1500.
Why? — because while to what they such of the
materials and sources of wisdom (viz. facts) as have
respectively come under the cognizance of their own senses they
are exactly upon the a par: while in respect of such
of those materials and sources of wisdom as are derived
from the reports of others, the latest liver of the two
has the possesses an indisputable advantage.
11
This supposes
communication
between period and
period: — but so
does the fallacy
This advantage depends it is seen upon the
existence of a line of conv communication
as between in the shape of written [documentary discourse
evidence] or at least of oral discourse as between age
and age. But such is the supposition upon which
the fallacy in question is grounded: for whatsoever more wise
or less wise be the character to be ascribed to them, the opinions
of our ancestors forerunners are by the supposition argument supposed
to be accessible to us known or at least cognizible to us.
Identifier: | JB/104/155/001"JB/" can not be assigned to a declared number type with value 104. |
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1810-06-27 |
10-11 |
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104 |
fallacies |
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155 |
fallacies |
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001 |
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text sheet |
1 |
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recto |
e5 |
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jeremy bentham |
th 1806 |
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andre morellet |
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1806 |
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34126 |
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