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<head><!-- Pencil heading -->Punishment distinguished & defined.</head> | |||
<p>B.1 C.1</p> | <p>B.1 C.1</p> | ||
<p>C</p> | <p>C</p> | ||
< | <note>Design of the<lb/> | ||
chapter</note> | |||
<p><del>I</del> <add>We</add> shall not here <del><gap/></del> <add>plunge <del><gap/></del></add> deep into Metaphysics. <del>I</del><add>We</add> shall <lb/> | |||
draw from that source no more than what <add>appears to be</add> <del>is</del> absolutely necessary,<lb/> | |||
draw from that source no more than what <add>appears to be</add> <del>is</del> absolutely necessary, <lb/> | |||
<del>to enable us to obtain</del> <add><del><gap/></del> to afford </add> a clear apprehension of the subject we<lb/> | <del>to enable us to obtain</del> <add><del><gap/></del> to afford </add> a clear apprehension of the subject we<lb/> | ||
are treating of. | are treating of. That subject is <hi rend="underline">punishment</hi>. It is necessary<lb/> | ||
then we should understand clearly what punishment is.<lb/> | then we should understand clearly what punishment is.<lb/> | ||
For this purpose we must be able to distinguish it from<lb/> | For this purpose we must be able to distinguish it from<lb/> | ||
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<p><!-- In pencil -->2.</p> | <p><!-- In pencil -->2.</p> | ||
<p>Punishment is <add>an evil.</add><del><hi rend="underline">Pain</hi></del>. But it is not in every case | <note>Punishment depends<lb/> | ||
upon the Intention</note> | |||
that a Pain <add><!-- Pencil insert -->evil</add> is Punishment. | <p>Punishment is <add>an evil.</add><del><hi rend="underline">Pain</hi></del>. But it is not in every case <lb/> | ||
is produced that is an <hi rend="underline">Act of Punishment</hi>. | that a Pain <add><!-- Pencil insert -->evil</add> is Punishment. It is not every act whereby pain <add><!-- pencil insert -->evil</add><lb/> | ||
is produced that is an <hi rend="underline">Act of Punishment</hi>. Whether a pain<add><!-- pencil insert -->an evil</add><lb/> | |||
can be properly termed a Punishment or no will depend<lb/> | can be properly termed a Punishment or no will depend<lb/> | ||
in a good measure upon the Intention of him from whom<lb/> | in a good measure upon the Intention of him from whom<lb/> | ||
it issues<add><!-- pencil insert -->proceeds</add>.</p> | it issues <add><!-- pencil insert -->proceeds</add>.</p> | ||
<p><!-- In pencil -->3.</p> | <p><!-- In pencil -->3.</p> | ||
<note>Different ways in<lb/> | |||
which an Event may<lb/> | which an Event may<lb/> | ||
be regarded by the<lb/> | be regarded by the<lb/> | ||
Intentions</note><lb/> | Intentions</note> | ||
of pain. | <p>You have produced, suppose in me or any one, a lot <lb/> | ||
it did not. | of pain. This lot of pain either your intention regarded, or<lb/> | ||
it did not. If it did, it then regarded it either directly or <add>obliquely</add>:</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
Punishment distinguished & defined.
B.1 C.1
C
Design of the
chapter
I We shall not here plunge deep into Metaphysics. IWe shall
draw from that source no more than what appears to be is absolutely necessary,
to enable us to obtain to afford a clear apprehension of the subject we
are treating of. That subject is punishment. It is necessary
then we should understand clearly what punishment is.
For this purpose we must be able to distinguish it from
any of those objects with which it is in any danger of
being confounded. Let us first learn thus to distinguish It is necessary also that we should
comprehend the different shapes in which it may appear it: we shall then be in a condition to define it.
2.
Punishment depends
upon the Intention
Punishment is an evil.Pain. But it is not in every case
that a Pain evil is Punishment. It is not every act whereby pain evil
is produced that is an Act of Punishment. Whether a painan evil
can be properly termed a Punishment or no will depend
in a good measure upon the Intention of him from whom
it issues proceeds.
3.
Different ways in
which an Event may
be regarded by the
Intentions
You have produced, suppose in me or any one, a lot
of pain. This lot of pain either your intention regarded, or
it did not. If it did, it then regarded it either directly or obliquely:
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