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<p><del>2. <gap/> not of the case the approved<add>above</add> <gap/> evil</del></p>
<p><del>2. <gap/> not of the case the approved<add>above</add> <gap/> evil</del></p>


In the case where as above the pleasure derived from <note>18<lb/>
<p>In the case where as above the pleasure derived from <note>18<lb/>
Always <gap/><lb/>
Always <gap/><lb/>
and <add><hi rend="underline">here</hi> and</add> now a days commonly<lb/>
and <add><hi rend="underline">here</hi> and</add> now a days commonly<lb/>
Line 26: Line 26:
1. his connection<lb/>
1. his connection<lb/>
2. any sentient being<lb/>
2. any sentient being<lb/>
3. any <gap/> sentient<lb/>
3. any are sentient<lb/>
beings - stocks and <lb/>
beings - stocks and <lb/>
s<gap/>. In <gap/><lb/>
stones. In <gap/><lb/>
and travils </note><lb/>
and travils </note><lb/>
that in such occasion as that question has ever<lb/>
that in such occasion as that question has ever<lb/>
been made.  When it is unable to reach  <del><gap/></del> its<add>sometimes even when it is able</add><lb/>
been made.  When it is unable to reach  <del><gap/></del> its<add>sometimes even when it is able</add><lb/>
 
most natural and most acceptable object, the <unclear>passion</unclear><lb/>
 
of vengeance, such is its form, will sometimes rather<lb/>
then not  find <gap/>, <gap/> itself upon any sentient object<lb/>
or even  <del>in</del> in default of natural objects any unnatural<lb/>
object within its reach. First came persons<lb/>
of any description who are <add>considered</add> supposed to be objects of<lb/>
affection and sympathy to <add>him who is</add>the primary object of <lb/>
mid<gap/> appetite: his wife, his children, his future<lb/>
contingent posterity, his for <del>forbea</del> present and future relations<lb/>
in other degrees, his present friends: <del>after pain</del> for here<lb/>
<del>through</del> by the contemplation of the suffering thus about<lb/>
to be inflicted upon persons with whose pain or <add>and</add>pleasure <note>(In the early <del>periods</del><add>stages</add><lb/>
of their existence, the<lb/>
history of most nations<lb/>
past and present <del>presents</del><lb/>
<add>affords abundant illustration</add> <del><gap/></del><lb/>
of the above<lb/>
remark: </note><lb/>
his own is thus entwined, suffering every naturally <add>and rationally</add> be<lb/>
expected to be produced in his breast: but failing these<lb/>
causes any person who <del>has</del> is seen to have any thing in<lb/>
common with him <del>such as</del> <add>were it no more nothing more than</add> only the human figure: - and<lb/>
casting sticks and stones.</p>




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Revision as of 08:42, 14 September 2018

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1 March 1811

2. not of the case the approvedabove evil

In the case where as above the pleasure derived from 18
Always
and here and now a days commonly
an object
of vindicative punishment,
the re
and detent himself

the contemplation of anothers pain is the final cause
of the act of punishment, what is natural most natural and usual is that the
person in whom the new lot of evil is meant to beinflicted shouldshall
be the person by whom, as supposed, the first evil was
produced. But though the thus made of the
person in whom the evil shall be inflicted is the most
natural and usual device, it is not the only 19
In rude stages of
ity, simultaneous
or suceedamous object
1. his connection
2. any sentient being
3. any are sentient
beings - stocks and
stones. In
and travils

that in such occasion as that question has ever
been made. When it is unable to reach itssometimes even when it is able
most natural and most acceptable object, the passion
of vengeance, such is its form, will sometimes rather
then not find , itself upon any sentient object
or even in in default of natural objects any unnatural
object within its reach. First came persons
of any description who are considered supposed to be objects of
affection and sympathy to him who isthe primary object of
mid appetite: his wife, his children, his future
contingent posterity, his for forbea present and future relations
in other degrees, his present friends: after pain for here
through by the contemplation of the suffering thus about
to be inflicted upon persons with whose pain or andpleasure (In the early periodsstages
of their existence, the
history of most nations
past and present presents
affords abundant illustration
of the above
remark:

his own is thus entwined, suffering every naturally and rationally be
expected to be produced in his breast: but failing these
causes any person who has is seen to have any thing in
common with him such as were it no more nothing more than only the human figure: - and
casting sticks and stones.



Identifier: | JB/159/043/001"JB/" can not be assigned to a declared number type with value 159.

Date_1

1811-03-01

Marginal Summary Numbering

18-19

Box

159

Main Headings

punishment

Folio number

043

Info in main headings field

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d7 / e7

Penner

jeremy bentham

Watermarks

th 1806

Marginals

jeremy bentham

Paper Producer

andre morellet

Corrections

Paper Produced in Year

1806

Notes public

ID Number

53866

Box Contents

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