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Fallacies</head> | Fallacies</head> | ||
<note>Ch. Personalitus Vituperatis<lb/> | <note>Ch. <foreign>Personalitus Vituperatis</foreign><lb/> | ||
Ch. Logical High fliers<lb/> | Ch. Logical High fliers<lb/> | ||
§. Exposition or Exposure<lb/> | §. Exposition or Exposure<lb/> | ||
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being <del><gap/></del> manifests by any visible exertions that<lb/> | being <del><gap/></del> manifests by any visible exertions that<lb/> | ||
<add>enlarged</add> social affection <del><gap/></del> <add>the</add> which <add>in the breasts of the ruling few</add> the well-being of <del>his feline</del><lb/> | <add>enlarged</add> social affection <del><gap/></del> <add>the</add> which <add>in the breasts of the ruling few</add> the well-being of <del>his feline</del><lb/> | ||
all so materially depends. | all so materially depends. This <del>will</del> is the denomination<lb/> | ||
which on every occasion will be given by the wolf to the good<lb/> | which on every occasion will be given by the wolf to the good<lb/> | ||
shepherd whose endeavours are employed in <del>snatching</del> <add>rescuing</add> the lamb<lb/> | shepherd whose endeavours are employed in <del>snatching</del> <add>rescuing</add> the lamb<lb/> | ||
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<p>Such, as might be expected, were <del>the thanks</del> <add>was the retribution</add> which<lb/> | <p>Such, as might be expected, were <del>the thanks</del> <add>was the retribution</add> which<lb/> | ||
Romilly reaped, when with such fruitless energy he endeavoured<lb/> | Romilly reaped, when with such fruitless energy he endeavoured<lb/> | ||
to prevail upon | to prevail upon Honourables and Right Honourables<lb/> | ||
to cease <del>to</del> from being <add><unclear>secure</unclear> and</add> unpunishable swindlers</p> | to cease <del>to</del> from being <add><unclear>secure</unclear> and</add> unpunishable swindlers</p> | ||
1819 Aug. 4
Fallacies
Ch. Personalitus Vituperatis
Ch. Logical High fliers
§. Exposition or Exposure
3 French Philosophers
3 1 3
The most implacable, because the blindest and deafest
of all hatred, is that of which religion is the source.
[By the functionary of an established Church the individual who
is regarded as not believing what the functionary makes
profession to believe is regarded by him with the same eye
as that with which the Slave-holder beholds his fugitive
slave.]
The truth of this proposition is secret to the established defenders
of established abuse.
When As often as Romilly came forward with any
of his miniature reforms, it the discovery was made by
some that he was a Jacobin, by others that he was an
Atheist, by others still more extensively sagacious that he was both
in one.
Such will ever be the denomination of given to every man
who in addition to that self-regarding affection which is necessary to
being manifests by any visible exertions that
enlarged social affection the which in the breasts of the ruling few the well-being of his feline
all so materially depends. This will is the denomination
which on every occasion will be given by the wolf to the good
shepherd whose endeavours are employed in snatching rescuing the lamb
from the devouring jaws.
Well and if I am he is
Such, as might be expected, were the thanks was the retribution which
Romilly reaped, when with such fruitless energy he endeavoured
to prevail upon Honourables and Right Honourables
to cease to from being secure and unpunishable swindlers
Wills
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