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<head>1829. Aug.10<lb/> Reformists reviewed.</head> <p><note> Brougham Exordium<lb/> Cause of the evil for J.B.<lb/> constant<lb/. Sacrifice of personal<lb/> to public interest<lb/>impossible<lb/> "First principle of Justice"</note> </p> <!-- number in pencil --> <p>(4)</p> <p> Expect to see a set of <gap/> though <add><gap/></add> <gap/> successors <gap/><lb/> regularly <add>continuing or</add>proceeding in the sacrifice each of his own personal interest<lb/> to the public interest <add> in the shape of justice or in any other shape</add> you expect to see a <gap/> regularly<lb/> proceeding on its travels from the bottom of the Andes to the top thereof.<lb/> Public interest? Why — not so much in the iaea of a public<lb/> interest was thus formed: In the very idea is the fruit of<lb/> modern abstraction and refinement: the product of <gap/> in a<lb/> state of the highest culture. The public interest in the shape<lb/> of justice? Why at this moment continually on the word is<lb/> seen and heard, only <del><gap/></del> <add> by Jeremy Bentham and thus to why<lb/> his works are familiar in any <gap/> who ever <del><gap/></del> <lb/> associated with these words Witness " the first principle<lb/> "of Justice! Witness <del>the</del> every principle of Justice! Gentlemen<lb/> Learned and Honourable! You who on each occasion that<lb/> these same principles are all with you, <del>be pleased to</del><lb/> Lighten our darkness we beseech you good Gentlemen — <gap/><lb/> us with the list.</p> <!-- the following paragraph has been crossed through in ink --><p>Not that to these <sic>aberations</sic> is any of them as<lb/> we have <del>any other nor any <gap/></del> <add> on any other ground than that of <gap/><lb/> any objection to make. We thank Mr Brougham for every one<lb/> of them <del>w</del> wish there had been more of them: the more<lb/> then had he of them the more thankful we should have been<lb/>to him: then could not we now view of the number have<lb/> been too many of them. </p> | |||
1829. Aug.10
Reformists reviewed.
Brougham Exordium
Cause of the evil for J.B.
constant<lb/. Sacrifice of personal
to public interest
impossible
"First principle of Justice"
(4)
Expect to see a set of though successors
regularly continuing orproceeding in the sacrifice each of his own personal interest
to the public interest in the shape of justice or in any other shape you expect to see a regularly
proceeding on its travels from the bottom of the Andes to the top thereof.
Public interest? Why — not so much in the iaea of a public
interest was thus formed: In the very idea is the fruit of
modern abstraction and refinement: the product of in a
state of the highest culture. The public interest in the shape
of justice? Why at this moment continually on the word is
seen and heard, only <add> by Jeremy Bentham and thus to why
his works are familiar in any who ever
associated with these words Witness " the first principle
"of Justice! Witness the every principle of Justice! Gentlemen
Learned and Honourable! You who on each occasion that
these same principles are all with you, be pleased to
Lighten our darkness we beseech you good Gentlemen —
us with the list.
Not that to these aberations is any of them as
we have any other nor any <add> on any other ground than that of
any objection to make. We thank Mr Brougham for every one
of them w wish there had been more of them: the more
then had he of them the more thankful we should have been
to him: then could not we now view of the number have
been too many of them.
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Identifier: | JB/011/132/001"JB/" can not be assigned to a declared number type with value 11. |
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1829-08-10 |
not numbered |
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011 |
law amendment |
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132 |
reformists reviewed |
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001 |
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text sheet |
1 |
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recto |
c4 |
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jeremy bentham |
b&m 1829 |
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arthur moore; richard doane |
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1829 |
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3829 |
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