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<gap/> 1810 B 1. Pt. 3. Ch. 2. | <head><gap/> 1810 B 1. Pt. 3. Ch. 2.<lb/> | ||
Fallacies | Fallacies</head> | ||
VI ad super<gap/> | <note>VI ad super<gap/><lb/> | ||
Ch. <gap/> | Ch. <gap/><lb/> | ||
Romantic Utopian | Romantic Utopian</note> | ||
3 | <p>3</p> | ||
They are the salamanders <gap/> whose seat is <gap/> <gap/> <gap/><gap/><gap/> by it drop of <gap/> <gap/> raised by it | <p><!-- This paragraph has been deleted --> | ||
therefore <gap/><gap/> not Utopian. Anti-reformers <gap/> | They are the salamanders <add><gap/></add> whose seat is <add><gap/> <gap/></add> <gap/><gap/><gap/> <add><gap/><gap/><gap/> by it</add> <add>drop of <gap/> <gap/> raised by it</add><lb/> | ||
They are the <gap/><gap/><gap/><gap/> advanced the <gap/><gap/><gap/><gap/> | therefore <gap/><gap/> not Utopian. Anti-reformers <gap/><lb/> | ||
<gap/><gap/><gap/><gap/> | They are the <gap/><gap/><gap/><gap/> advanced the <gap/><gap/><gap/><gap/><lb/> | ||
They are the <gap/><gap/><gap/><gap/> | <gap/><gap/><gap/><gap/><lb/> | ||
be governed by the <gap/><gap/><gap/><gap/> | They are the <gap/><gap/><gap/><gap/><lb/> | ||
They are the <gap/><gap/><gap/><gap/> | be governed by the <gap/><gap/><gap/><gap/><lb/> | ||
according to Anti-Reformers <gap/> <gap/> to sacrifice be compleatly | They are the <gap/><gap/><gap/><gap/><lb/> | ||
Water will not wet them, fire burn them <gap/><gap/><gap/><gap/> them. | according to Anti-Reformers <gap/> <gap/> to sacrifice be <sic>compleatly</sic> <add><gap/> they are not exposed</add><lb/> | ||
Water will not wet them, fire burn them <gap/><gap/><gap/><gap/> them.</p> | |||
So far from <gap/> | <note>So far from <gap/><lb/> | ||
chargeable on the advocate | chargeable on the advocate<lb/> | ||
of reform only | of reform only<lb/> | ||
Utopianism is chargeable | Utopianism is chargeable<lb/> | ||
upon the opposers of | upon the opposers of<lb/> | ||
reform only — | reform only —<lb/> | ||
They are all Living | They are all Living<lb/> | ||
Idol worshippers | Idol worshippers<lb/> | ||
and their living idols | and their living idols<lb/> | ||
the King especially | the King especially<lb/> | ||
are mere Chimeras | are <unclear>mere <hi rend="underline">Chimeras</hi></unclear></note> | ||
Insensible to the action of any personal interest opposite to | <p><del>Insensible</del> to the action of <add>any</add> personal interest opposite to their<lb/> | ||
public, or they are compleatly insensible to it, or if sensible | public, or they are <sic>compleatly</sic> insensible to it, or if sensible<lb/> | ||
to it they are in the constant habit of sacrificing it to their | to it they are in the constant habit of sacrificing it to their<lb/> | ||
share in the public interest | share in the public interest</p> | ||
Nothing can be more compleatly Utopian than the language | <p>Nothing can be more <sic>compleatly</sic> Utopian than the language<lb/> | ||
and <gap/> or pretended opinions of the Idol-worshippers. In that Fallacy. | and <gap/> or pretended opinions of the Idol-worshippers. In that Fallacy.</p> | ||
This paragraph has been deleted. | <p><!-- This paragraph has been deleted. --> | ||
Against every proposal in favour of reform — of reform | Against every proposal in favour of reform — of reform<lb/> | ||
in any part, and to any extent, how small narrow soever — | in any part, and to any extent, how small <add>narrow</add> soever —<lb/> | ||
how great broad <gap/> soever in the field of legislation and | how great <add>broad</add> <del><gap/></del> soever in the field of legislation and<lb/> | ||
government — is romantic — <gap/> Utopian, | government — is romantic — <del><gap/></del> Utopian,</p> | ||
<p><del>Thus by</del> the superior wisdom <add>superiority</add> and penetration<lb/> | |||
and discernment of which in<gap/> is given by this | and discernment of which in<gap/> is given by <del>this<lb/> | ||
argument thus it this argument is in to high degree | argument thus</del> it this argument is in to high degree<lb/> | ||
recommended to favour and to use. | recommended to favour and to use.</p> | ||
Horizontal line | <!-- Horizontal line --> | ||
But in this respect how does the matter stand | <p>But in this respect how does the matter stand<lb/> | ||
in point of fact? — Exactly, as hath we have been saying, the reverse. | in point of fact? — Exactly, <add>as <del>hath</del></add> <add>we have</add> <add>been <unclear>saying</unclear>,</add> the reverse.</p> | ||
Horizontal line | <!-- Horizontal line --> | ||
1. That in this To the side of those by the opposers of whom | <p>1. <del>That in this</del> To the side of those by <add>the opposers of</add> whom<lb/> | ||
reform is proposed the charge does not apply. | reform is proposed the charge does not apply.</p> | ||
To the side of those by whom reform is opposed | <p>To the side of those by whom reform is opposed<lb/> | ||
it does apply. | it does apply.</p> | ||
[That state of things by which his personal interest | <p>[That state of things by which his personal interest<lb/> | ||
is best served is the state of things which according as it | is best served is the state of things which according as it<lb/> | ||
is present or not present in each man will endeavour to support or | is present or not present in <add>each</add> man will endeavour to support or<lb/> | ||
introduce.] Utopia is a country | introduce.] <del>Utopia is a country</del></p> | ||
This paragraph has been deleted | <p><!-- This paragraph has been deleted --> | ||
<gap/> Utopia is a country in which objects | <del><gap/></del> Utopia is a country in which objects<lb/> | ||
in the highest degree desirable and delightful are brought | in the highest degree desirable and delightful are brought<lb/> | ||
about either without any means at all, or by such | about either without any means at all, or by such<lb/> | ||
as are palpably inadequate or even inconducive | as are palpably inadequate or even inconducive</p> | ||
Pointer symbol Continue | <p><!-- Pointer symbol --> Continue</p> | ||
1810 B 1. Pt. 3. Ch. 2.
Fallacies
VI ad super
Ch.
Romantic Utopian
3
They are the salamanders whose seat is by it drop of raised by it
therefore not Utopian. Anti-reformers
They are the advanced the
They are the
be governed by the
They are the
according to Anti-Reformers to sacrifice be compleatly they are not exposed
Water will not wet them, fire burn them them.
So far from
chargeable on the advocate
of reform only
Utopianism is chargeable
upon the opposers of
reform only —
They are all Living
Idol worshippers
and their living idols
the King especially
are mere Chimeras
Insensible to the action of any personal interest opposite to their
public, or they are compleatly insensible to it, or if sensible
to it they are in the constant habit of sacrificing it to their
share in the public interest
Nothing can be more compleatly Utopian than the language
and or pretended opinions of the Idol-worshippers. In that Fallacy.
Against every proposal in favour of reform — of reform
in any part, and to any extent, how small narrow soever —
how great broad soever in the field of legislation and
government — is romantic — Utopian,
Thus by the superior wisdom superiority and penetration
and discernment of which in is given by this
argument thus it this argument is in to high degree
recommended to favour and to use.
But in this respect how does the matter stand
in point of fact? — Exactly, as hath we have been saying, the reverse.
1. That in this To the side of those by the opposers of whom
reform is proposed the charge does not apply.
To the side of those by whom reform is opposed
it does apply.
[That state of things by which his personal interest
is best served is the state of things which according as it
is present or not present in each man will endeavour to support or
introduce.] Utopia is a country
Utopia is a country in which objects
in the highest degree desirable and delightful are brought
about either without any means at all, or by such
as are palpably inadequate or even inconducive
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Identifier: | JB/104/411/001"JB/" can not be assigned to a declared number type with value 104. |
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1811 |
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104 |
fallacies |
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411 |
fallacies |
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1 |
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recto |
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jeremy bentham |
th 1806 |
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andre morellet |
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1806 |
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34382 |
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