★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
| Line 8: | Line 8: | ||
<note>III. Experience<lb/> | <note>III. Experience<lb/> | ||
III French Revolution<lb/> | III French Revolution<lb/> | ||
English | English Institutions</note> | ||
<p>All those institutions are good and the <add>bare</add> desire to make any<lb/> | <p>All those institutions are good and the <add>bare</add> desire to make any<lb/> | ||
change in them a crime | change in them a crime — and why? only because they use<lb/> | ||
English. English institutions? employed as we see it employed<lb/> | English. English institutions? employed as we see it employed<lb/> | ||
the very phrase is a disgrace to those who <add>utter</add> use it, and an affront<lb/> | the very phrase is a disgrace to those who <add>utter</add> use it, and an affront<lb/> | ||
to those to whom it is <add>uttered</add> used. If the thing is good, cherish it<lb/> | to those to whom it is <add>uttered</add> used. If the thing is good, cherish it<lb/> | ||
so far as but no further than it is good. | so far as but no further than it is good. If it is bad, <del>do</del><lb/> | ||
are you for cherishing it <gap/> though it is bad, only because it is<lb/> | are you for cherishing it <gap/> though it is bad, only because it is<lb/> | ||
English. | English. The very phrase thus employed is a disgrace to those<lb/> | ||
who <del>utter</del> utter it and an affront to t<del>he use intending of</del><lb/> | who <del>utter</del> utter it and an affront to t<del>he use intending of</del><lb/> | ||
them <del>not</del> be whom it is uttered: an affront to their understandings<add>-ings</add>. <lb/> | them <del>not</del> be whom it is uttered: an affront to their understandings<add>-ings</add>. <lb/> | ||
So <del>shel</del> shelved<add>confirmed</add> are they in immorality <add>and | So <del>shel</del> shelved<add>confirmed</add> are they in immorality <add>and insincerity</add> <gap/> that they<lb/> | ||
will not, or so blinded by prejudice <add>and intimidated</add> that they can not<lb/> | will not, or so blinded by prejudice <add>and intimidated</add> that they can not<lb/> | ||
<add>or</add> and dare not distinguish <add>make any distinction </add> between what is bad in preeminent<lb/> | <add>or</add> and dare not distinguish <add>make any distinction </add> between what is bad in preeminent<lb/> | ||
and what is good. | and what is good. Oh what is bad for attachment!<lb/> | ||
Oh what a cause for pride | Oh what a cause for pride! Oh what a confession what <add>in</add> evidence<lb/> | ||
and that not the less instructive and conclusive because so eminently<lb/> | and that not the less instructive and conclusive because so eminently<lb/> | ||
unwilling <add> | unwilling <add>reluctant</add> on one that matchless constitution and English<lb/> | ||
constitution swarm with abuses all of them so many <gap/>rable<lb/> | constitution swarm with abuses all of them so many <gap/>rable<lb/> | ||
proof that the interest of the few and not that of the many<lb/> | proof that the interest of the few and not that of the many<lb/> | ||
pr<gap/>ded <add>determined</add> at the formation of the | pr<gap/>ded <add>determined</add> at the formation of the whole together <add>and</add> that which there<lb/> | ||
is in them that is favourable to the universal interest in | is in them that is favourable to the universal interest in has<lb/> | ||
been produced not by but in spite of the endeavours of the <note><add>[+]</add> in this country as in<lb/> | |||
every other in these<lb/> | every other in these<lb/> | ||
times as in all others</note><lb/> | times as in all others</note><lb/> | ||
1820 Jan 16
Radicalism not dangerous
III. Experience
III French Revolution
English Institutions
All those institutions are good and the bare desire to make any
change in them a crime — and why? only because they use
English. English institutions? employed as we see it employed
the very phrase is a disgrace to those who utter use it, and an affront
to those to whom it is uttered used. If the thing is good, cherish it
so far as but no further than it is good. If it is bad, do
are you for cherishing it though it is bad, only because it is
English. The very phrase thus employed is a disgrace to those
who utter utter it and an affront to the use intending of
them not be whom it is uttered: an affront to their understandings-ings.
So shel shelvedconfirmed are they in immorality and insincerity that they
will not, or so blinded by prejudice and intimidated that they can not
or and dare not distinguish make any distinction between what is bad in preeminent
and what is good. Oh what is bad for attachment!
Oh what a cause for pride! Oh what a confession what in evidence
and that not the less instructive and conclusive because so eminently
unwilling reluctant on one that matchless constitution and English
constitution swarm with abuses all of them so many rable
proof that the interest of the few and not that of the many
prded determined at the formation of the whole together and that which there
is in them that is favourable to the universal interest in has
been produced not by but in spite of the endeavours of the [+] in this country as in
every other in these
times as in all others
ruling few, and is the has for its moral crime result of not of their benevolence
but of their importance.
|
Identifier: | JB/137/074/001"JB/" can not be assigned to a declared number type with value 137. |
|||
|---|---|---|---|
|
1820-01-16 |
|||
|
137 |
radicalism not dangerous |
||
|
074 |
radicalism not dangerous |
||
|
001 |
|||
|
text sheet |
1 |
||
|
recto |
c4 |
||
|
jeremy bentham |
|||
|
46791 |
|||
