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<p>Thus it is with thousands upon thousands in the present<lb/> | <p>Thus it is with thousands upon thousands in the present<lb/> | ||
case. Looking at radical reform, a | case. Looking at radical reform, a man sees nothing fpr<lb/> | ||
himself | himself or his friends to gain by it, <add>on the contrary</add> he sees more or less<lb/> | ||
that it seems to him he would <add>and they</add> lose by it. Why | that it seems to him he would <add>and they</add> lose by it. Why then should<lb/> | ||
he gave himself the trouble of fixing <add>keeping his attention fixt</add> his eyes on that side | he gave himself the trouble of fixing <add>keeping his attention fixt</add> his eyes on that side?<lb/> | ||
A mode much less unpleasant and to him as it appears<lb/> | A mode much less unpleasant and to him as it appears<lb/> | ||
to him a sufficiently safe | to him a sufficiently safe one is to hear what his friend<lb/> | ||
say on the subject, and to take his opinion | say on the subject, and to take his opinion on it from them.<lb/> | ||
It is sufficiently safe, for among them he beholds those | It is sufficiently safe, for among them he beholds those whose<lb/> | ||
capacity of <del>judging <gap/></del> | capacity of <del>judging <gap/></del> forming a right judgment on<lb/> | ||
a question of this sort occupies the highest place in his eyes<lb/> | a question of this sort occupies the highest place in his eyes<lb/> | ||
It is not only pleasant, <add>court</add> but it is the only one which<lb/> | It is not only pleasant, <add>court</add> but it is the only one which<lb/> | ||
he would not find intolerably <gap/>. He would not<lb/> | he would not find intolerably <gap/>. He would not<lb/> | ||
only have the pain of receiving<add>embracing</add> disagreable <gap/>illing truth<lb/> | only have the pain of receiving<add>embracing</add> disagreable <gap/>illing truth<lb/> | ||
which to himself abstraction made of all other | which to himself abstraction made of all other persons personally<lb/> | ||
disagreable, but by day so he would render himself<lb/> | disagreable, but by day so he would render himself<lb/> | ||
disagreable to his friend: he would perhaps lose the only<lb/> | disagreable to his friend: he would perhaps lose the only<lb/> | ||
society he has | society he has immediate success to - the society in which<lb/> | ||
he beholds whatsoever he most values the principal of<lb/> | he beholds whatsoever he most values the principal of<lb/> | ||
not the only objects of his affection and respect.</p> | not the only objects of his affection and respect.</p> | ||
Line 32: | Line 32: | ||
declaring the opinion in question <add>of</add> no such <del>inconvenen</del><lb/> | declaring the opinion in question <add>of</add> no such <del>inconvenen</del><lb/> | ||
inconvenience does he incurr <add>expose himself to </add> the smallest risk. No<lb/> | inconvenience does he incurr <add>expose himself to </add> the smallest risk. No<lb/> | ||
concern and he | concern and he give himself in the subject: the opinion<lb/> | ||
as ready formed to his hands the opinion, and the sort of <note>join in it. The prospect<lb/> | as ready formed to his hands the opinion, and the sort of <note>join in it. The prospect<lb/> | ||
the singer has<lb/> | the singer has<lb/> | ||
sung the solo part:<lb/>the others in | sung the solo part:<lb/>the others in choses<lb/> | ||
have but to repeat it.</note><lb/> | have but to repeat it.</note><lb/> | ||
language the only sort of language that need be employed in <lb/> | language the only sort of language that need be employed in <lb/> |
1819 Nov 20
Radicalism not
Conclusion5. Cause of the calumny
Thus it is with thousands upon thousands in the present
case. Looking at radical reform, a man sees nothing fpr
himself or his friends to gain by it, on the contrary he sees more or less
that it seems to him he would and they lose by it. Why then should
he gave himself the trouble of fixing keeping his attention fixt his eyes on that side?
A mode much less unpleasant and to him as it appears
to him a sufficiently safe one is to hear what his friend
say on the subject, and to take his opinion on it from them.
It is sufficiently safe, for among them he beholds those whose
capacity of judging forming a right judgment on
a question of this sort occupies the highest place in his eyes
It is not only pleasant, court but it is the only one which
he would not find intolerably . He would not
only have the pain of receivingembracing disagreable illing truth
which to himself abstraction made of all other persons personally
disagreable, but by day so he would render himself
disagreable to his friend: he would perhaps lose the only
society he has immediate success to - the society in which
he beholds whatsoever he most values the principal of
not the only objects of his affection and respect.
As to inconvenience in either in entertaining it in
declaring the opinion in question of no such inconvenen
inconvenience does he incurr expose himself to the smallest risk. No
concern and he give himself in the subject: the opinion
as ready formed to his hands the opinion, and the sort of join in it. The prospect
the singer has
sung the solo part:
the others in choses
have but to repeat it.
language the only sort of language that need be employed in
the support of it - wild and viscious and senseless absurd visionary
senseless mischievous distinction: by the leading hand is the
pack the is commenced: the others have nothing to do but join
Identifier: | JB/137/087/001"JB/" can not be assigned to a declared number type with value 137. |
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1819-11-20 |
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137 |
radicalism not dangerous |
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087 |
radicalism |
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001 |
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text sheet |
1 |
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recto |
c2 / d10 / e2 |
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jeremy bentham |
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46804 |
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